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مستدرکِ حاکم
Mustadrak al-Hakim
كتاب الفتن والملاحم
Book of Trials and Great Battles
ذِكْرُ إِحْيَاءِ الْأَمْوَاتِ وَنَفْخِ الصُّورِ
The reviving of the dead and the blowing of the Trumpet
Mustadrak al-Hakim — Hadith 8734
اُردوEn
وأخبرنا بصِحَّة ما ذكرناهُ أيضًا الحسين بن الحسن بن أيوب، حدثنا أبو حاتم الرازي، حدثنا جُنَادة بن مروان الرَّقِّي، حدثنا محمد بن القاسم الحِمْصي قال: سمعت عبد الله بن بُسْر يقول: زارَ رسولُ الله ﷺ منزلَنا مع أَبي (2)، قال: وكنت أختلِفُ بين أَبي وبين أُمِّي، فهيَّأْنا له طعامًا، فأَكل ودعا لنا بدعاءٍ لا أحفظُه، ثم مَسَحَ يدَه على رأسي، فقال: "يعيشُ هذا الغلامُ قَرْنًا"؛ قال: فعاش مئةَ سنة (3).
[التعليق - من تلخيص الذهبي] ترقيم العلميه 8524 - سكت عنه الذهبي في التلخيص
[التعليق - من تلخيص الذهبي] ترقيم العلميه 8524 - سكت عنه الذهبي في التلخيص
It is narrated from Sayyiduna Abdullah bin Busr (may Allah be pleased with him) that he said: The Messenger of Allah (peace and blessings be upon him) came to our house together with my father. He says: I was going back and forth between my father and my mother (running errands). We prepared food for him (peace and blessings be upon him), and he (peace and blessings be upon him) ate, and he made a supplication for us which I do not remember (word for word). Then he (peace and blessings be upon him) passed his blessed hand over my head and said: "This boy will live a century (qarnan) (that is, a hundred years)." The narrator says: And so he lived for a hundred years.
This is further proof of the soundness of what has been mentioned.
This is further proof of the soundness of what has been mentioned.
Explanation & Benefits
Shaykh Adil Murshid et al.
(2) في المطبوع: مع أبي بكر، وهو خطأ.
Note / Clarification: In the printed edition the words are "ma'a Abi Bakr", which is a mistake.
(3) حديث صحيح، وهذا إسناد حسن إن شاء الله من أجل جنادة وشيخه محمد بن القاسم الطائي الحمصي، وقد توبعا.
Grading: This hadith is sahih, and this chain is, Allah willing, "hasan" because of "Junadah" and his shaykh "Muhammad bin al-Qasim al-Ta'i al-Himsi", and both of them have been corroborated.
وأخرجه تمام الرازي في "فوائده" (196) - ومن طريقه ابن عساكر في "تاريخ دمشق" 27/ 155 - 156 و 63/ 267 - من طريق الوليد بن مروان ابن أخي جنادة، عن جنادة، بهذا الإسناد.
Reference / Source: Tammam al-Razi narrated it in his "Fawa'id" (196) - and by his route Ibn 'Asakir in "Tarikh Dimashq" (27/155-156 and 63/267) - by the route of al-Walid bin Marwan (the nephew of Junadah), from Junadah, with this same chain.
وأخرجه البزار (3502) من طريق يحيى بن صالح الوُحاظي، والطبري في "تفسيره" 15/ 58، وابن عساكر 27/ 156 من طريق سلمة بن جوّاس، كلاهما عن محمد بن القاسم الحمصي به. وانظر ما بعده.
Reference / Source: Al-Bazzar (3502) narrated it by the route of Yahya bin Salih al-Wuhazi; and al-Tabari in his "Tafsir" (15/58) and Ibn 'Asakir (27/156) by the route of Salamah bin Jawwas. Both of them (Yahya and Salamah) narrate it from Muhammad bin al-Qasim al-Himsi. See also the next report.
Note / Clarification: In the printed edition the words are "ma'a Abi Bakr", which is a mistake.
(3) حديث صحيح، وهذا إسناد حسن إن شاء الله من أجل جنادة وشيخه محمد بن القاسم الطائي الحمصي، وقد توبعا.
Grading: This hadith is sahih, and this chain is, Allah willing, "hasan" because of "Junadah" and his shaykh "Muhammad bin al-Qasim al-Ta'i al-Himsi", and both of them have been corroborated.
وأخرجه تمام الرازي في "فوائده" (196) - ومن طريقه ابن عساكر في "تاريخ دمشق" 27/ 155 - 156 و 63/ 267 - من طريق الوليد بن مروان ابن أخي جنادة، عن جنادة، بهذا الإسناد.
Reference / Source: Tammam al-Razi narrated it in his "Fawa'id" (196) - and by his route Ibn 'Asakir in "Tarikh Dimashq" (27/155-156 and 63/267) - by the route of al-Walid bin Marwan (the nephew of Junadah), from Junadah, with this same chain.
وأخرجه البزار (3502) من طريق يحيى بن صالح الوُحاظي، والطبري في "تفسيره" 15/ 58، وابن عساكر 27/ 156 من طريق سلمة بن جوّاس، كلاهما عن محمد بن القاسم الحمصي به. وانظر ما بعده.
Reference / Source: Al-Bazzar (3502) narrated it by the route of Yahya bin Salih al-Wuhazi; and al-Tabari in his "Tafsir" (15/58) and Ibn 'Asakir (27/156) by the route of Salamah bin Jawwas. Both of them (Yahya and Salamah) narrate it from Muhammad bin al-Qasim al-Himsi. See also the next report.
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 8734
