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مستدرکِ حاکم
Mustadrak al-Hakim
كتاب الفتن والملاحم
Book of Trials and Great Battles
إِخْبَارُ عَبْدِ اللَّهِ بْنِ عَمْرٍو بِإِنْقَاضِ يَزِيدَ الْبَيْتَ
Abdullah bin Amr (may Allah be pleased with him) foretelling Yazid's demolition of the House
Mustadrak al-Hakim — Hadith 8671
اُردوEn
أخبرنا أبو النَّضر محمد بن محمد الفقيه وأبو الحسن أحمد بن محمد العنزي قالا: حدثنا معاذ بن نَجْدَة القُرشي [حدثنا خلاد بن يحيى] (2) حدثنا بشير بن المهاجر، عن عبد الله بن بُرَيدة، عن أبيه، عن النبي ﷺ قال: "يجيءُ قومٌ صغارُ العيون، عِراضُ الوجوه، كأنَّ وجوههم الحَجَفٌ، فيُلحقون أهل الإسلام بمنابت الشِّيح، كأني أنظرُ إليهم وقد ربطوا خيولهم بسَوارِي المسجد"، فقيل لرسول الله ﷺ: يا رسول الله، من هم؟ قال: "التُّركُ" (3).
هذا حديث صحيح الإسناد، ولم يخرجاه. وقد اتَّفق الشيخانِ (1) ﵄ على حديث أبي الزِّناد عن الأعرج عن أبي هريرة عن النبي ﷺ قال: "لا تقومُ الساعةُ حتى تقاتلوا التُّرك، عِراضَ الوجوه صغار العيون ذُلْفَ الأُنوف (2)، كأنَّ وجوهَهم المَجَانُّ المُطرَقة".
[التعليق - من تلخيص الذهبي] ترقيم العلميه 8463 - صحيح
هذا حديث صحيح الإسناد، ولم يخرجاه. وقد اتَّفق الشيخانِ (1) ﵄ على حديث أبي الزِّناد عن الأعرج عن أبي هريرة عن النبي ﷺ قال: "لا تقومُ الساعةُ حتى تقاتلوا التُّرك، عِراضَ الوجوه صغار العيون ذُلْفَ الأُنوف (2)، كأنَّ وجوهَهم المَجَانُّ المُطرَقة".
[التعليق - من تلخيص الذهبي] ترقيم العلميه 8463 - صحيح
It is narrated from Sayyiduna Buraydah (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) said: "A people will come with small eyes and broad faces, as though their faces were shields, and they will drive the people of Islam to the places where wormwood shrubs grow (the wilderness). It is as though I am looking at them, having tied their horses to the pillars of the mosque." It was said to the Messenger of Allah (peace and blessings be upon him): O Messenger of Allah! Who are they? He (peace and blessings be upon him) said: "They are the Turks."
The chain of this hadith is sahih (authentic), but the two Shaykhs did not record it.
And the two Shaykhs agree that the Prophet (peace and blessings be upon him) said: "The Hour will not be established until you fight the Turks, whose faces are broad, eyes small and noses flat, as though their faces were layered leather shields."
The chain of this hadith is sahih (authentic), but the two Shaykhs did not record it.
And the two Shaykhs agree that the Prophet (peace and blessings be upon him) said: "The Hour will not be established until you fight the Turks, whose faces are broad, eyes small and noses flat, as though their faces were layered leather shields."
Explanation & Benefits
Shaykh Adil Murshid et al.
(2) سقط من نسخنا الخطية، واستدركناه من "إتحاف المهرة" لابن حجر (2313) ولا بدَّ منه، فإنَّ معاذ بن نجدة لا يعرف بالرواية عن بشير بن المهاجر! إنما بالرواية عن خلاد وطبقته.
Note / Clarification: (The narrator's name in the chain) has dropped out of our manuscripts, and we have restored it from Ibn Hajar's "Ithaf al-Maharah" (2313). This was necessary, because Mu'adh bin Najdah is not known to narrate directly from Bashir bin al-Muhajir; rather he narrates from "Khallad" and narrators of his level.
(3) إسناده ضعيف لتفرد بشير بن المهاجر به، وهو مختلف فيه، إلّا أنه ضعيف عند التفرد والمخالفة.
Grading: Its chain is "da'if" because Bashir bin al-Muhajir is alone in narrating it. He is a disputed narrator, but he is weak when he narrates alone or contradicts others.
وأخرجه بنحوه أحمد 38 / (22951) عن أبي نعيم الفضل بن دُكين، عن بشير بن المهاجر، بهذا الإسناد.
Reference / Source: Imam Ahmad (38/22951) narrated something similar from Abu Nu'aym al-Fadl bin Dukayn, from Bashir bin al-Muhajir, with this same chain.
وروى بعضه جعفرُ بن مسافر عند أبي داود (4305) عن خلاد بن يحيى، فقلب متنه فجعل المسلمين هم الذين يُلحقون الترك بمنابت الشِّيح، أي: جزيرة العرب، والشِّيح: نبتٌ يكثر فيها رائحته طيبة قويّة.
Details of the narration: Part of it was narrated by Ja'far bin Musafir in Abu Dawud (4305) from Khallad bin Yahya, but he reversed (qalb) the text and stated that the Muslims would drive the Turks back to the places where "shih" grows (i.e. the Arabian Peninsula).
Note / Clarification: "الشِّيح" is a plant that grows abundantly there (in Arabia), with a strong, pleasant scent.
الحَجَف: التُّروس من جلود ليس فيها خشب.
Note / Clarification: "الحَجَف" refers to shields made only of leather, with no wood in them.
(1) البخاري برقم (3587) ومسلم (2912) (64). وهو في "مسند أحمد" 16/ (10861).
Reference / Source: (Reference) al-Bukhari (3587) and Muslim (2912/64). It is also in the Musnad of Ahmad (16/10861).
وانظر ما سيأتي عند المصنف برقم (8677) و (8679).
Reference / Source: See also what will come later with the author under numbers (8677) and (8679).
(2) تحرَّف في نسخنا الخطية إلى: ذلف الوجوه والذَّلَف: قصر الأنف وانبطاحه، والذُّلف: جمع أذلَف. والمجانّ المطرقة: هي التُّروس التي تُطرق، يعني أنها عريضة.
Note / Clarification: In our manuscripts this word has been corrupted into "ذلف الوجوه". "الذَّلَف" means a short, flat nose, and "الذُّلف" is the plural of "أذلف". "المجانّ المطرقة" refers to shields that have been hammered, meaning they are broad.
Note / Clarification: (The narrator's name in the chain) has dropped out of our manuscripts, and we have restored it from Ibn Hajar's "Ithaf al-Maharah" (2313). This was necessary, because Mu'adh bin Najdah is not known to narrate directly from Bashir bin al-Muhajir; rather he narrates from "Khallad" and narrators of his level.
(3) إسناده ضعيف لتفرد بشير بن المهاجر به، وهو مختلف فيه، إلّا أنه ضعيف عند التفرد والمخالفة.
Grading: Its chain is "da'if" because Bashir bin al-Muhajir is alone in narrating it. He is a disputed narrator, but he is weak when he narrates alone or contradicts others.
وأخرجه بنحوه أحمد 38 / (22951) عن أبي نعيم الفضل بن دُكين، عن بشير بن المهاجر، بهذا الإسناد.
Reference / Source: Imam Ahmad (38/22951) narrated something similar from Abu Nu'aym al-Fadl bin Dukayn, from Bashir bin al-Muhajir, with this same chain.
وروى بعضه جعفرُ بن مسافر عند أبي داود (4305) عن خلاد بن يحيى، فقلب متنه فجعل المسلمين هم الذين يُلحقون الترك بمنابت الشِّيح، أي: جزيرة العرب، والشِّيح: نبتٌ يكثر فيها رائحته طيبة قويّة.
Details of the narration: Part of it was narrated by Ja'far bin Musafir in Abu Dawud (4305) from Khallad bin Yahya, but he reversed (qalb) the text and stated that the Muslims would drive the Turks back to the places where "shih" grows (i.e. the Arabian Peninsula).
Note / Clarification: "الشِّيح" is a plant that grows abundantly there (in Arabia), with a strong, pleasant scent.
الحَجَف: التُّروس من جلود ليس فيها خشب.
Note / Clarification: "الحَجَف" refers to shields made only of leather, with no wood in them.
(1) البخاري برقم (3587) ومسلم (2912) (64). وهو في "مسند أحمد" 16/ (10861).
Reference / Source: (Reference) al-Bukhari (3587) and Muslim (2912/64). It is also in the Musnad of Ahmad (16/10861).
وانظر ما سيأتي عند المصنف برقم (8677) و (8679).
Reference / Source: See also what will come later with the author under numbers (8677) and (8679).
(2) تحرَّف في نسخنا الخطية إلى: ذلف الوجوه والذَّلَف: قصر الأنف وانبطاحه، والذُّلف: جمع أذلَف. والمجانّ المطرقة: هي التُّروس التي تُطرق، يعني أنها عريضة.
Note / Clarification: In our manuscripts this word has been corrupted into "ذلف الوجوه". "الذَّلَف" means a short, flat nose, and "الذُّلف" is the plural of "أذلف". "المجانّ المطرقة" refers to shields that have been hammered, meaning they are broad.
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 8671
