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مستدرکِ حاکم
Mustadrak al-Hakim
كتاب الفتن والملاحم
Book of Trials and Great Battles
إِخْبَارُ عَبْدِ اللَّهِ بْنِ عَمْرٍو بِإِنْقَاضِ يَزِيدَ الْبَيْتَ
Abdullah bin Amr (may Allah be pleased with him) foretelling Yazid's demolition of the House
Mustadrak al-Hakim — Hadith 8669
اُردوEn
أخبرنا أبو العباس محمد بن أحمد المحبُوبي، حدثنا سعيد بن مسعود، حدثنا يزيد بن هارون، أخبرنا ابن عَوْن، عن خالد بن الحُوَيرِث، عن عبد الله بن عمرو، عن النبي ﷺ قال: "الآيات خَرَزاتٌ منظوماتٌ في سِلْكٍ، يُقطَعُ السَّلكُ فيَتبَعُ بعضُها بعضًا". قال خالد بن الحويرث: كنا نادِينَ بالصَّبَاح، وهناك عبدُ الله بن عمرو، وهناك امرأةٌ من بني المغيرة يقال لها: فاطمة، فسمعَتْ عبد الله بن عمرو يقول: ذاك يزيدُ ابن معاوية، فقالت: أكذاكَ يا عبد الله بن عمرو تجده مكتوبًا في الكتاب؟ قال: لا أجدُه باسمه، ولكن أجدُ رجلًا من شجرة معاوية يسفكُ الدماء ويستحلُّ الأموال، ويَنقُضُ هذا البيتَ حَجرًا حَجرًا، فإن كان ذاكِ وأنا حيٌّ وإلَّا فاذكُريني. قال: وكان منزلُها على أبي قبيس، فلما كان زمنُ الحجّاج وابنِ الزُّبير ورأت البيتَ يُنقَضُ، قالت: رَحِمَ اللهُ عبد الله بن عمرو، قد كان حدَّثنا بهذا (1).
[التعليق - من تلخيص الذهبي] ترقيم العلميه 8461 - سكت عنه الذهبي في التلخيص
[التعليق - من تلخيص الذهبي] ترقيم العلميه 8461 - سكت عنه الذهبي في التلخيص
It is narrated from Sayyiduna Abdullah bin Amr (may Allah be pleased with them both) that the Prophet (peace and blessings be upon him) said: "The signs (of the Hour) are like beads strung on a thread; when the thread is cut, they follow one after another." Khalid bin al-Huwayrith said: We were sitting in a gathering in the morning, and Abdullah bin Amr (may Allah be pleased with them both) was there, and there was also a woman of Banu al-Mughirah named Fatimah. She heard Abdullah bin Amr (may Allah be pleased with them both) say: "That is Yazid bin Mu'awiyah." The woman asked: O Abdullah bin Amr! Do you find it written like this in the Book (the revealed scriptures)? He said: I do not find him by his name, but I find (by description) a man who will be from the family tree of Mu'awiyah; he will shed blood, treat wealth as lawful, and demolish this House (the Ka'bah) stone by stone. If that time comes in my lifetime, so be it; otherwise, remember me. The narrator said: The woman's house was on Mount Abu Qubays. When the time of al-Hajjaj and Ibn al-Zubayr (may Allah be pleased with him) came and she saw the House being demolished, she said: May Allah Almighty have mercy on Abdullah bin Amr; he had already told us about this.
Explanation & Benefits
Shaykh Adil Murshid et al.
(1) المرفوع منه صحيح لغيره، وهذ إسناد حسن إن شاء الله تعالى من أجل خالد بن الحويرث القرشي، فقد روى عنه ثلاثة وذكره ابن حبان في "الثقات"، وقال يحيى بن معين: لا أعرفه، وقال ابن عدي: إذا كان يحيى لا يعرفه، فلا يكون له شهرة ولا يعرف. كذا قال، وخالد هذا تابعي معروف في التابعين بصحبة عبد الله بن عمرو، بدليل ما ذكره البخاري في "تاريخه" 3/ 144 عن ابن عون: أنَّ محمد بن سيرين أمره أن يسأل خالد بن الحويرث هذا عمّا قال عبدُ الله بن عمرو … وهو قرشيٌّ.
Grading: The marfu' part of this hadith is "sahih li-ghayrihi" (authentic due to supporting reports), and this chain is, if Allah wills, "hasan" on account of "Khalid bin al-Huwayrith al-Qurashi". Three narrators have narrated from him, and Ibn Hibban mentioned him in "al-Thiqat". Yahya bin Ma'in said: "I do not know him", and Ibn 'Adi said: "If Yahya does not know him, then he has no renown and is not known." That is what he said; but in fact this Khalid is a Tabi'i known among the Tabi'un for his companionship (discipleship) with 'Abdullah bin 'Amr. The proof of this is the statement of al-Bukhari in "al-Tarikh" (3/144) on the authority of Ibn 'Awn that: "Muhammad bin Sirin instructed him to ask this Khalid bin al-Huwayrith about what 'Abdullah bin 'Amr had said", and he (Khalid) is a Qurashi.
ابن عون: هو عبد الله بن عون بن أرطبان.
Technical note / Defect ('illah): Ibn 'Awn refers to "'Abdullah bin 'Awn bin Artaban".
وأخرج المرفوع منه ابن أبي شيبة 15/ 63، وأحمد 11 / (7040)، والبخاري في "التاريخ" 3/ 144، والرامهرمزي في "أمثال الحديث" (89)، وأبو الشيخ في "أمثال الحديث" أيضًا (264) من طريق حماد بن سلمة، عن علي بن زيد بن جدعان، عن خالد بن الحويرث، به. وعلي بن زيد ضعيف إلا أنه متابع بابن عون.
Reference / Source: Its marfu' part was narrated by Ibn Abi Shaybah (15/63), Ahmad (11/7040), al-Bukhari in "al-Tarikh" (3/144), al-Ramahurmuzi in "Amthal al-Hadith" (89), and Abu al-Shaykh, also in "Amthal al-Hadith" (264), by way of Hammad bin Salamah, from 'Ali bin Zayd bin Jud'an, from Khalid bin al-Huwayrith. 'Ali bin Zayd is da'if (weak), but he is corroborated by Ibn 'Awn.
ويشهد له - أعني للمرفوع - حديث أنس بن مالك، وسيأتي عند المصنف برقم (8853). وإسناده صحيح.
Corroborating chains and supporting reports: The hadith of Anas bin Malik serves as a shahid (supporting report) for this hadith (i.e. for its marfu' part); it will come later with the author (al-Hakim) under number (8853), and its chain is "sahih".
وحديث أبي هريرة عند ابن حبان (6833)، والطبراني في "الأوسط" (4271). وفي إسناده لين لجهالة أحد رواته.
Corroborating chains and supporting reports: Likewise the hadith of Abu Hurayrah is a supporting report, narrated by Ibn Hibban (6833) and al-Tabarani in "al-Awsat" (4271). There is "lin" (softness/weakness) in its chain due to one of its narrators being majhul (unknown).
قوله: "كنا نادِينَ" أي: مجتمعين في النادي، وهو المجلس.
Note / Clarification: The phrase "كنا نادِينَ" means: we were gathered in the nadi (assembly/gathering).
Grading: The marfu' part of this hadith is "sahih li-ghayrihi" (authentic due to supporting reports), and this chain is, if Allah wills, "hasan" on account of "Khalid bin al-Huwayrith al-Qurashi". Three narrators have narrated from him, and Ibn Hibban mentioned him in "al-Thiqat". Yahya bin Ma'in said: "I do not know him", and Ibn 'Adi said: "If Yahya does not know him, then he has no renown and is not known." That is what he said; but in fact this Khalid is a Tabi'i known among the Tabi'un for his companionship (discipleship) with 'Abdullah bin 'Amr. The proof of this is the statement of al-Bukhari in "al-Tarikh" (3/144) on the authority of Ibn 'Awn that: "Muhammad bin Sirin instructed him to ask this Khalid bin al-Huwayrith about what 'Abdullah bin 'Amr had said", and he (Khalid) is a Qurashi.
ابن عون: هو عبد الله بن عون بن أرطبان.
Technical note / Defect ('illah): Ibn 'Awn refers to "'Abdullah bin 'Awn bin Artaban".
وأخرج المرفوع منه ابن أبي شيبة 15/ 63، وأحمد 11 / (7040)، والبخاري في "التاريخ" 3/ 144، والرامهرمزي في "أمثال الحديث" (89)، وأبو الشيخ في "أمثال الحديث" أيضًا (264) من طريق حماد بن سلمة، عن علي بن زيد بن جدعان، عن خالد بن الحويرث، به. وعلي بن زيد ضعيف إلا أنه متابع بابن عون.
Reference / Source: Its marfu' part was narrated by Ibn Abi Shaybah (15/63), Ahmad (11/7040), al-Bukhari in "al-Tarikh" (3/144), al-Ramahurmuzi in "Amthal al-Hadith" (89), and Abu al-Shaykh, also in "Amthal al-Hadith" (264), by way of Hammad bin Salamah, from 'Ali bin Zayd bin Jud'an, from Khalid bin al-Huwayrith. 'Ali bin Zayd is da'if (weak), but he is corroborated by Ibn 'Awn.
ويشهد له - أعني للمرفوع - حديث أنس بن مالك، وسيأتي عند المصنف برقم (8853). وإسناده صحيح.
Corroborating chains and supporting reports: The hadith of Anas bin Malik serves as a shahid (supporting report) for this hadith (i.e. for its marfu' part); it will come later with the author (al-Hakim) under number (8853), and its chain is "sahih".
وحديث أبي هريرة عند ابن حبان (6833)، والطبراني في "الأوسط" (4271). وفي إسناده لين لجهالة أحد رواته.
Corroborating chains and supporting reports: Likewise the hadith of Abu Hurayrah is a supporting report, narrated by Ibn Hibban (6833) and al-Tabarani in "al-Awsat" (4271). There is "lin" (softness/weakness) in its chain due to one of its narrators being majhul (unknown).
قوله: "كنا نادِينَ" أي: مجتمعين في النادي، وهو المجلس.
Note / Clarification: The phrase "كنا نادِينَ" means: we were gathered in the nadi (assembly/gathering).
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 8669
