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مستدرکِ حاکم
Mustadrak al-Hakim
كتاب الفتن والملاحم
Book of Trials and Great Battles
لَا تَقُومُ السَّاعَةُ حَتَّى تُكَلِّمَ السِّبَاعُ الْإِنْسَانَ
The Hour will not be established until wild beasts speak to people
Mustadrak al-Hakim — Hadith 8650
اُردوEn
حدثنا أبو زكريا يحيى بن محمد العَنبَري، حدثنا محمد بن عبد السلام، حدثنا يحيى بن يحيى، أخبرنا وكيع، حدثنا القاسم بن الفَضل، حدثنا أبو نَضرة، عن أبي سعيد الخُدْري قال: بَيْنا راعٍ يرعى بالحَرَّة إِذ عَدَا الذئبُ على شاةٍ من الشِّياه، فحالَ (1) الراعي بين الذئب وبين الشاة، فأَقعَى الذئبُ على ذنبه فقال: يا عبد الله، تحول بيني وبينَ رزق ساقه الله إليَّ! فقال الرجل: يا عَجَباه، ذئبٌ يكلِّمُني بكلام الإنسان! فقال الذئب: ألا أخبرُك بأعجب مني؟ رسولُ الله بين الحَرَّتَين (2) يخبر الناس بأنباء ما قد سَبَقَ، فزَوَى الراعي شياهه إلى زاويةٍ من زوايا المدينة، ثم أتى النبي ﷺ فأخبره، فخرج رسول الله ﷺ إلى الناس، فقال رسول الله ﷺ: "صَدَقَ والذي نفسي بيده" (3).
هذا حديث صحيح على شرط مسلم، ولم يُخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 8444 - على شرط مسلم
هذا حديث صحيح على شرط مسلم، ولم يُخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 8444 - على شرط مسلم
It is narrated from Sayyiduna Abu Sa'id al-Khudri (may Allah be pleased with him) that a shepherd was grazing his sheep in the Harrah (the stony tract of Madinah) when suddenly a wolf attacked one of the sheep. The shepherd came between the wolf and the sheep, so the wolf sat back on its tail and said: "O servant of Allah! Are you coming between me and provision that Allah has sent to me?" The man said (in amazement): "How astonishing that a wolf is speaking to me like a human being!" The wolf said: "Shall I not tell you of something even more astonishing than this? The Messenger of Allah (peace and blessings be upon him) is between the two Harrahs (the lava fields of Madinah), informing people of the news of past times." So the shepherd drove his sheep to a corner of Madinah, then came to the Prophet (peace and blessings be upon him) and related the whole incident. The Messenger of Allah (peace and blessings be upon him) came out to the people and said: "He has spoken the truth, by the One in whose Hand is my soul (it is so)."
This hadith is sahih (authentic) on the condition of Imam Muslim, but the two Shaykhs (Bukhari and Muslim) did not record it.
This hadith is sahih (authentic) on the condition of Imam Muslim, but the two Shaykhs (Bukhari and Muslim) did not record it.
Explanation & Benefits
Shaykh Adil Murshid et al.
(1) في النسخ الخطية: فجاء، والمثبت من "تلخيص الذهبي"، وهو أوجه.
Note / Clarification: In the manuscripts it is "fa-ja'a", whereas the text we have established ("fa-ja'a" in the sense of "suddenly came upon") is taken from al-Dhahabi's "al-Talkhis", and it is more fitting.
(2) تحرَّف في النسخ الخطية إلي: الحرمين، والتصويب من "التلخيص". والحَرَّة: أرض ذات حجارة سُود كأنها أُحرقت بالنار، والمراد هنا بما بين الحرتين: المدينة، وهي مشهورة بحرارها، وأشهرها حرَّة واقم وحرَّة وَبَرة، وهما المقصودتان هنا.
Note / Clarification: In the manuscripts the word was corrupted into "al-Haramayn"; its correction was made from "al-Talkhis" (correct: al-Harratayn). "Al-harrah" is land with black stones, as if they had been burnt by fire. Here "between the two harrahs" means "al-Madinah", which is famous for its harrahs (lava fields); the most famous of them are "Harrat Waqim" and "Harrat Wabarah", and these two are meant here.
(3) إسناده صحيح. وقد سلف تخريجه عند الحديث المتقدِّم برقم (8648).
Grading: Its chain is "sahih". Its takhrij has passed under the previous hadith no. (8648).
قوله: "فأقعى الذئب" أي: جلس على أليتيه وذنبه ونصب يديه.
Note / Clarification: The words of the hadith "fa-aq'a al-dhi'b" mean: the wolf sat on its buttocks (hindquarters) and its tail and raised its two forelegs.
Note / Clarification: In the manuscripts it is "fa-ja'a", whereas the text we have established ("fa-ja'a" in the sense of "suddenly came upon") is taken from al-Dhahabi's "al-Talkhis", and it is more fitting.
(2) تحرَّف في النسخ الخطية إلي: الحرمين، والتصويب من "التلخيص". والحَرَّة: أرض ذات حجارة سُود كأنها أُحرقت بالنار، والمراد هنا بما بين الحرتين: المدينة، وهي مشهورة بحرارها، وأشهرها حرَّة واقم وحرَّة وَبَرة، وهما المقصودتان هنا.
Note / Clarification: In the manuscripts the word was corrupted into "al-Haramayn"; its correction was made from "al-Talkhis" (correct: al-Harratayn). "Al-harrah" is land with black stones, as if they had been burnt by fire. Here "between the two harrahs" means "al-Madinah", which is famous for its harrahs (lava fields); the most famous of them are "Harrat Waqim" and "Harrat Wabarah", and these two are meant here.
(3) إسناده صحيح. وقد سلف تخريجه عند الحديث المتقدِّم برقم (8648).
Grading: Its chain is "sahih". Its takhrij has passed under the previous hadith no. (8648).
قوله: "فأقعى الذئب" أي: جلس على أليتيه وذنبه ونصب يديه.
Note / Clarification: The words of the hadith "fa-aq'a al-dhi'b" mean: the wolf sat on its buttocks (hindquarters) and its tail and raised its two forelegs.
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 8650
