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مستدرکِ حاکم
Mustadrak al-Hakim
كتاب الفتن والملاحم
Book of Trials and Great Battles
لَيَعُودَنَّ الْأَمْرُ كَمَا بَدَأَ حَتَّى يَكُونَ كُلُّ إِيمَانٍ بِالْمَدِينَةِ
The matter will return as it began, until all faith is gathered in Madinah
Mustadrak al-Hakim — Hadith 8609
اُردوEn
أخبرني محمد بن علي الصنعاني بمكة حرسها الله، حدثنا إسحاق بن إبراهيم، أخبرنا عبد الرزاق، أخبرنا معمر، عن الزهري، عن عُروة بن الزبير، عن كُرْز بن علقمة الخُزاعي قال: قال أعرابي: يا رسول الله، هل للإسلام منتهى؟ قال: "نعم، أيُّما أهل بيتٍ من العرب والعجم أراد الله بهم خيرًا، أدخل عليهم الإسلام" قالوا: ثم ماذا يا رسول الله؟ قال: "ثم تقعُ فتنٌ كأنها الظُّلل" قال: فقال أعرابي: كلَّا يا رسول الله! فقال النبي ﷺ: "والذي نفسي بيده، لَتَعودُنَّ فيها أَساوِدَ صُبًّا، يَضربُ بعضكم رقاب بعض" (1).
هذا حديث صحيح الإسناد، ولم يخرجاه (2).
هذا حديث صحيح الإسناد، ولم يخرجاه (2).
It is narrated from Sayyiduna Kurz bin Alqamah al-Khuza'i (may Allah be pleased with him) that a Bedouin asked: O Messenger of Allah! Is there an end point for Islam? He (peace and blessings be upon him) said: "Yes. Any household of the Arabs or non-Arabs for whom Allah intends good, He brings Islam into them." The Companions asked: Then what will happen, O Messenger of Allah? He (peace and blessings be upon him) said: "Then tribulations will break out as though they were the shadows of dark clouds." That Bedouin said (in astonishment): Never, O Messenger of Allah! The Prophet (peace and blessings be upon him) said: "By the One in whose hand is my soul! In those tribulations you will become like black serpents that raise their heads to strike, pouncing on one another, and some of you will strike the necks of others."
This hadith has a sahih (authentic) chain, but the two Shaykhs (Bukhari and Muslim) did not record it.
This hadith has a sahih (authentic) chain, but the two Shaykhs (Bukhari and Muslim) did not record it.
Explanation & Benefits
Shaykh Adil Murshid et al.
(1) إسناده صحيح. إسحاق بن إبراهيم: هو ابن عبّاد الدَّبَري.
Grading: Its chain is sahih.
Identification of the narrator: Ishaq bin Ibrahim is Ibn Abbad al-Dabari.
وأخرجه أحمد 25/ (15918) عن عبد الرزاق، بهذا الإسناد.
Takhrij: It was narrated by Ahmad 25/ (15918) from Abd al-Razzaq with this same chain.
وأخرجه أحمد (15919)، وابن حبان (5956) من طريق عبد الواحد بن قيس، عن عروة، به - وزاد في آخره: "وأفضل الناس يومئذٍ مؤمن معتزل في شعب من الشعاب، يتقي ربَّه، ويدع الناس من شره".
Takhrij: It was narrated by Ahmad (15919) and Ibn Hibban (5956) via Abd al-Wahid bin Qays, from Urwah, and at its end he added: "The best of people on that day will be a believer secluded in one of the mountain passes, who fears his Lord and keeps people safe from his evil."
وقد سلف الحديث مختصرًا برقم (96) و (97).
Reference: This hadith has passed in abridged form under numbers (96) and (97).
قوله: "أساود صُبًّا" أي: حيات عظيمة إذا أرادت أن تنهش أو تلدغ رفعت صدورها ثم انصبت على الملدوغ، وهذا من باب التشبيه.
Linguistic note: "Asawid subban" means large snakes which, when they intend to bite or sting, raise their chests and then fall upon (pounce on) the one being bitten; it is used by way of comparison.
(2) زاد في (ب): بهذه السياقة، وليست في (ك) و (م).
Variation among the manuscripts: Manuscript (B) adds "bi-hadhihi al-siyaqah" (with this wording), which is not in manuscripts (K) and (M).
Grading: Its chain is sahih.
Identification of the narrator: Ishaq bin Ibrahim is Ibn Abbad al-Dabari.
وأخرجه أحمد 25/ (15918) عن عبد الرزاق، بهذا الإسناد.
Takhrij: It was narrated by Ahmad 25/ (15918) from Abd al-Razzaq with this same chain.
وأخرجه أحمد (15919)، وابن حبان (5956) من طريق عبد الواحد بن قيس، عن عروة، به - وزاد في آخره: "وأفضل الناس يومئذٍ مؤمن معتزل في شعب من الشعاب، يتقي ربَّه، ويدع الناس من شره".
Takhrij: It was narrated by Ahmad (15919) and Ibn Hibban (5956) via Abd al-Wahid bin Qays, from Urwah, and at its end he added: "The best of people on that day will be a believer secluded in one of the mountain passes, who fears his Lord and keeps people safe from his evil."
وقد سلف الحديث مختصرًا برقم (96) و (97).
Reference: This hadith has passed in abridged form under numbers (96) and (97).
قوله: "أساود صُبًّا" أي: حيات عظيمة إذا أرادت أن تنهش أو تلدغ رفعت صدورها ثم انصبت على الملدوغ، وهذا من باب التشبيه.
Linguistic note: "Asawid subban" means large snakes which, when they intend to bite or sting, raise their chests and then fall upon (pounce on) the one being bitten; it is used by way of comparison.
(2) زاد في (ب): بهذه السياقة، وليست في (ك) و (م).
Variation among the manuscripts: Manuscript (B) adds "bi-hadhihi al-siyaqah" (with this wording), which is not in manuscripts (K) and (M).
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 8609
