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مستدرکِ حاکم
Mustadrak al-Hakim
كتاب الفتن والملاحم
Book of Trials and Great Battles
تَكْثُرُ الصَّوَاعِقُ عِنْدَ اقْتِرَابِ السَّاعَةِ
Thunderbolts will increase as the Hour approaches
Mustadrak al-Hakim — Hadith 8581
اُردوEn
حدثنا أبو العباس محمد بن يعقوب، حدثنا الحسن بن علي بن عفان العامري، حدثنا عبد الله بن نمير، حدثنا الحسن بن عمرو الفُقَيمي، عن أبي الزبير، عن عبد الله بن عمرو (1) قال: قال رسول الله ﷺ: "في أُمَّتي خسفٌ ومسخٌ وقَذْفٌ" (2). إن كان أبو الزبير سمع من عبد الله بن عمرو (1)، فإنه صحيح على شرط مسلم، ولم يخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 8376 - على شرط مسلم
[التعليق - من تلخيص الذهبي] ترقيم العلميه 8376 - على شرط مسلم
It is narrated from Sayyiduna Abdullah bin Amr (may Allah be pleased with them both) that the Messenger of Allah (peace and blessings be upon him) said: "In my Ummah there will be the swallowing up by the earth, the transformation of forms, and the raining of stones (from the sky)."
If Abu al-Zubayr's hearing from Sayyiduna Abdullah bin Amr is established, then this hadith is sahih (authentic) on the condition of Muslim, but neither of them (Bukhari and Muslim) recorded it.
If Abu al-Zubayr's hearing from Sayyiduna Abdullah bin Amr is established, then this hadith is sahih (authentic) on the condition of Muslim, but neither of them (Bukhari and Muslim) recorded it.
Explanation & Benefits
Shaykh Adil Murshid et al.
(1) في النسخ الخطية في الموضعين: عمر، بإسقاط الواو، والصواب أنَّ هذا الحديث من حديث عبد الله بن عمرو بن العاص كما هو عند كل من خرّجه.
Note / Clarification: In the manuscripts, in both places, it reads "Umar" (without the waw), whereas the correct position is that this hadith is from the hadith of Abd Allah bin Amr bin al-As, as it is with all who have recorded it.
(2) حسن لغيره، وهذا إسناد ضعيف لانقطاعه، فإنَّ أبا الزبير - وهو محمد بن مسلم بن تَدرُس المكي - لم يسمع من عبد الله بن عمرو بن العاص فيما قاله ابن معين وأبو حاتم الرازي.
Grading: This hadith is hasan li-ghayrihi, but this chain is weak because it is broken.
Technical note / Defect ('illah): Because Abu al-Zubayr (who is Muhammad bin Muslim bin Tadrus al-Makki) did not hear from Abd Allah bin Amr bin al-As, as Ibn Ma'in and Abu Hatim al-Razi stated.
وأخرجه أحمد 11/ (6521) عن عبد الله بن نمير، بهذا الإسناد.
Reference / Source: It was narrated by Ahmad 11/ (6521) from Abd Allah bin Numayr with this same chain.
وأخرجه ابن ماجه (4062) من طريق أبي معاوية الضرير ومحمد بن فضيل، عن الحسن بن عمرو الفقيمي، به.
Reference / Source: It was narrated by Ibn Majah (4062) via Abu Mu'awiyah al-Darir and Muhammad bin Fudayl, from al-Hasan bin Amr al-Fuqaymi, in the same way.
وأخرجه البزار (2377) من طريق محمد بن فضيل، عن يزيد بن أبي زياد - وهو الهاشمي مولاهم - عن مجاهد، عن عبد الله بن عمرو. وهذا إسناد ضعيف لضعف يزيد بن أبي زياد.
Reference / Source: It was narrated by al-Bazzar (2377) via Muhammad bin Fudayl, from Yazid bin Abi Ziyad (who is al-Hashimi, their client), from Mujahid, from Abd Allah bin Amr (may Allah be pleased with him).
Grading: This chain is weak because of the weakness of Yazid bin Abi Ziyad.
ويشهد له حديث عبد الله بن مسعود وسهل بن سعد وابن عمر عند ابن ماجه (4059 - 4061)، وأحسنها إسنادًا حديث ابن مسعود.
Corroborating chains and supporting reports: The hadiths of Abd Allah bin Mas'ud, Sahl bin Sa'd and Ibn Umar (may Allah be pleased with them), found in Ibn Majah (4059 - 4061), serve as supporting reports for this hadith, and the best of them in terms of chain is the hadith of Abd Allah bin Mas'ud.
ويشهد له أيضًا حديث أبي هريرة عند ابن حبان (6759)، وإسناده حسن.
Corroborating chains and supporting reports: The hadith of Abu Hurayrah (may Allah be pleased with him) in Ibn Hibban (6759) also supports it, and its chain is hasan.
Note / Clarification: In the manuscripts, in both places, it reads "Umar" (without the waw), whereas the correct position is that this hadith is from the hadith of Abd Allah bin Amr bin al-As, as it is with all who have recorded it.
(2) حسن لغيره، وهذا إسناد ضعيف لانقطاعه، فإنَّ أبا الزبير - وهو محمد بن مسلم بن تَدرُس المكي - لم يسمع من عبد الله بن عمرو بن العاص فيما قاله ابن معين وأبو حاتم الرازي.
Grading: This hadith is hasan li-ghayrihi, but this chain is weak because it is broken.
Technical note / Defect ('illah): Because Abu al-Zubayr (who is Muhammad bin Muslim bin Tadrus al-Makki) did not hear from Abd Allah bin Amr bin al-As, as Ibn Ma'in and Abu Hatim al-Razi stated.
وأخرجه أحمد 11/ (6521) عن عبد الله بن نمير، بهذا الإسناد.
Reference / Source: It was narrated by Ahmad 11/ (6521) from Abd Allah bin Numayr with this same chain.
وأخرجه ابن ماجه (4062) من طريق أبي معاوية الضرير ومحمد بن فضيل، عن الحسن بن عمرو الفقيمي، به.
Reference / Source: It was narrated by Ibn Majah (4062) via Abu Mu'awiyah al-Darir and Muhammad bin Fudayl, from al-Hasan bin Amr al-Fuqaymi, in the same way.
وأخرجه البزار (2377) من طريق محمد بن فضيل، عن يزيد بن أبي زياد - وهو الهاشمي مولاهم - عن مجاهد، عن عبد الله بن عمرو. وهذا إسناد ضعيف لضعف يزيد بن أبي زياد.
Reference / Source: It was narrated by al-Bazzar (2377) via Muhammad bin Fudayl, from Yazid bin Abi Ziyad (who is al-Hashimi, their client), from Mujahid, from Abd Allah bin Amr (may Allah be pleased with him).
Grading: This chain is weak because of the weakness of Yazid bin Abi Ziyad.
ويشهد له حديث عبد الله بن مسعود وسهل بن سعد وابن عمر عند ابن ماجه (4059 - 4061)، وأحسنها إسنادًا حديث ابن مسعود.
Corroborating chains and supporting reports: The hadiths of Abd Allah bin Mas'ud, Sahl bin Sa'd and Ibn Umar (may Allah be pleased with them), found in Ibn Majah (4059 - 4061), serve as supporting reports for this hadith, and the best of them in terms of chain is the hadith of Abd Allah bin Mas'ud.
ويشهد له أيضًا حديث أبي هريرة عند ابن حبان (6759)، وإسناده حسن.
Corroborating chains and supporting reports: The hadith of Abu Hurayrah (may Allah be pleased with him) in Ibn Hibban (6759) also supports it, and its chain is hasan.
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 8581
