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مستدرکِ حاکم
Mustadrak al-Hakim
كتاب الفتن والملاحم
Book of Trials and Great Battles
تَكُونُ فِتَنٌ عَلَى أَبْوَابِهَا دُعَاةٌ إِلَى النَّارِ
There will be trials with callers to the Fire at their gates
Mustadrak al-Hakim — Hadith 8535
اُردوEn
حدثنا حمزة بن العباس بن الفضل بن الحارث العَقَبي ببغداد، حدثنا العباس بن محمد الدُّوري، حدثنا سعيد بن عامر، حدثنا أبو عامر صالح بن رُستُم، عن حُميد بن هلال، عن عبد الرحمن بن قُرْط قال: دخلتُ المسجدَ فإذا حَلْقَةٌ كأنما قُطِعَت رؤوسُهم، وإذا فيهم رجل يحدِّث، فإذا حذيفةُ، قال: كانوا يسألونَ رسولَ الله ﷺ عن الخير، وكنت أسألُه عن الشرِّ كيما أعرفُه فأتَّقِيه، وعلمتُ أنَّ الخير لا يفوتُني، قال: فقلت يا رسول الله، هل بعدَ هذا الخير الذي نحن فيه من شرٍّ؟ قال: "يا حذيفةُ، تعلَّمْ كتاب الله واعمل بما فيه" ثم قلت: يا رسول الله، هل بعد هذا الخير الذي نحنُ فيه من شرٍّ؟ قال: "يا حذيفةُ، تعلَّمْ كتاب الله واعمل بما فيه" ثم قال في الثالثة: "فتنةٌ واختلافٌ" قلت: يا رسول الله، هل بعد ذلك الشرّ من خير؟ قال: "يا حذيفة، تعلَّمْ كتاب الله واعمل بما فيه" قلت: يا رسول الله، أبعد ذلك الشرِّ من خير؟ قال: "يا حذيفة، تعلَّمْ كتاب الله واعمل بما فيه" قلت: يا رسول الله، هل بعد ذلك الخير من شَرٍّ؟ قال: "فتنٌ على أبوابها دُعاةٌ إلى النار، فلئِنْ تَمُتْ (2) وأنتَ عاضٌّ على جِذْلٍ (3)، خيرٌ لك من أن تَتبعَ أحدًا منهم" (4).
هذا حديث صحيح الإسناد، ولم يُخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 8330 - صحيح
هذا حديث صحيح الإسناد، ولم يُخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 8330 - صحيح
It is narrated from Sayyiduna Abd al-Rahman bin Qurt (may Allah be pleased with him); he said: I entered the mosque and there was a circle of people (sitting so calmly and silently) as if birds were perched on their heads, and among them was a man narrating hadith; it was Sayyiduna Hudhayfah (may Allah be pleased with him). He said: People used to ask the Messenger of Allah (peace and blessings be upon him) about good, and I used to ask him (peace and blessings be upon him) about evil so that I might recognise it and guard myself against it, and I knew that the good would not escape me. He said: I said: O Messenger of Allah! After this good in which we (now) are, will there be any evil? He (peace and blessings be upon him) said: "O Hudhayfah! Learn the Book of Allah and act upon what is in it." Then I said: O Messenger of Allah! After this good in which we are, will there be any evil? He (peace and blessings be upon him) said: "O Hudhayfah! Learn the Book of Allah and act upon what is in it." Then the third time he (peace and blessings be upon him) said: "There will be tribulation and discord." I said: O Messenger of Allah! After that evil, will there be any good? He (peace and blessings be upon him) said: "O Hudhayfah! Learn the Book of Allah and act upon what is in it." I said: O Messenger of Allah! After that evil, will there be any good? He (peace and blessings be upon him) said: "O Hudhayfah! Learn the Book of Allah and act upon what is in it." I said: O Messenger of Allah! After that good, will there be any evil? He (peace and blessings be upon him) said: "There will be tribulations at whose gates will stand callers to Hellfire. If you die while biting firmly on the root of a tree, that is better for you than following any one of them."
This hadith has a sahih (authentic) chain, but the two Shaykhs did not record it.
This hadith has a sahih (authentic) chain, but the two Shaykhs did not record it.
Explanation & Benefits
Shaykh Adil Murshid et al.
(2) هكذا في (م)، وفي غيرها من النسخ: فلا تمت.
Note / Clarification: It is thus in manuscript (M), while in the other manuscripts the wording is "فلا تمت".
(3) تحرَّف في نسخنا الخطية إلى: خدك، أو حدك، بالكاف في آخره، والتصويب من "تلخيص الذهبي". والجِذل: أصل الشجرة.
Note / Clarification: In our handwritten manuscripts this word is distorted into "خدك" or "حدك" (with a kaf at the end); the correction is from al-Dhahabi's "Talkhis". "Al-jidhl" means the root/trunk of a tree.
(4) حديث حسن على خطأ في إسناده سلف بيانه برقم (422).
Grading: This hadith is "hasan" despite an error in its chain, the explanation of which has already passed at number (422).
Note / Clarification: It is thus in manuscript (M), while in the other manuscripts the wording is "فلا تمت".
(3) تحرَّف في نسخنا الخطية إلى: خدك، أو حدك، بالكاف في آخره، والتصويب من "تلخيص الذهبي". والجِذل: أصل الشجرة.
Note / Clarification: In our handwritten manuscripts this word is distorted into "خدك" or "حدك" (with a kaf at the end); the correction is from al-Dhahabi's "Talkhis". "Al-jidhl" means the root/trunk of a tree.
(4) حديث حسن على خطأ في إسناده سلف بيانه برقم (422).
Grading: This hadith is "hasan" despite an error in its chain, the explanation of which has already passed at number (422).
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 8535
