أخبرنا أبو النَّضر محمد بن محمد الفقيه وأبو إسحاق إبراهيم بن إسماعيل القارئ، قالا: حدثنا عثمان بن سعيد الدارِمي، حدثنا عبد الله بن صالح، حدثني الليث بن سعد، عن عمر بن عيسى القُرشي ثم الأَسَدي، عن ابن جريج، عن عطاء بن أبي رباح، عن ابن عبّاس قال: جاءت جاريةٌ إلى عمر بن الخطاب فقالت: إنَّ سيِّدي اتَّهَمني فأقعَدَني على النار حتى احترقَ فَرْجي. فقال عمر: هل رأَى ذلك عليكِ؟ قالت: لا، قال: فاعتَرفتِ له بشيء؟ قالت: لا، قال عمر: عليَّ به، فلما رأى عمرُ الرجلَ، قال: أتعذِّبُ بعذابِ الله؟! قال: يا أمير المؤمنين، اتَّهمتُها في نفسِها، قال: رأيتَ ذلك عليها؟ قال الرجل: لا، قال: فاعتَرفَتْ لك بذلك؟ قال: لا، قال: والذي نفسي بيده لو لم أسمَعْ رسولَ الله ﷺ يقول: "لا يُقادُ مملوكٌ مِن مالِكِه، ولا ولدٌ من والدِه"، لأقَدْتُها منكَ، فبرَّزَه وضربَه مئةَ سوطٍ، ثم قال: اذهبي فأنتِ حُرَّة لوجه الله، وأنتِ مولاةُ الله ورسوله (1). قال أبو صالح: قال الليث: هذا معمولٌ به. هذا حديث صحيح الإسناد، ولم يُخرجاه. وله شاهدانِ: [التعليق - من تلخيص الذهبي] ترقيم العلميه 8101 - صحيح
It is narrated from Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both) that a slave-girl came to Sayyiduna Umar bin al-Khattab (may Allah be pleased with him) and said: My master accused me and made me sit on fire until my private parts were burned. Sayyiduna Umar (may Allah be pleased with him) asked: Did anyone see this (the thing he accused you of) on you? She said: No. He asked: Did you confess any crime before him? She said: No. Sayyiduna Umar (may Allah be pleased with him) ordered: Bring him to me. When the man came, he said: Do you punish with a punishment like the punishment of Allah?! He said: O Commander of the Faithful, I suspected her conduct. He asked: Did you see her do anything? He said: No. He asked: Did she confess? He said: No. Then Sayyiduna Umar (may Allah be pleased with him) said: By the One in whose Hand is my soul! Had I not heard the Messenger of Allah (peace and blessings be upon him) say: "A slave shall not be given retaliation against his master, nor a child against his father," I would certainly have taken retaliation from you for this slave-girl. Then he had him stand before everyone and had him given a hundred lashes, and he said to the slave-girl: Go, you are free for the sake of Allah, and you are the freedwoman (mawlah) of Allah and His Messenger.
This hadith has a sahih (authentic) chain of narration, but the two Shaykhs (Bukhari and Muslim) did not record it.
Hadith Referenceمستدرکِ حاکم / كتاب الحدود / 8300
Hadith Gradingمحدثین:حسن بطرقه وشواهده
Hadith Takhrij«حسن بطرقه وشواهده، وهذا إسناد ضعيف بمرّة من أجل عمر بن عيسى القرشي، وتقدم الكلام عليه عند مكرره السالف برقم (2892)» [ترقيم الرساله 8300] [ترقيم الشركة 8201] [ترقيم العلميه 8101]
Explanation & Benefits
Shaykh Adil Murshid et al.
(1) حسن بطرقه وشواهده، وهذا إسناد ضعيف بمرّة من أجل عمر بن عيسى القرشي، وتقدم الكلام عليه عند مكرره السالف برقم (2892). Grading: This hadith is "hasan" by virtue of its routes and supporting reports, but this particular chain is "very weak" (da'if bi-marrah) because of Umar bin Isa al-Qurashi. It has already been discussed at its repeated occurrence, no. (2892). ولشطره الثاني انظر حديث ابن عباس الآتي برقم (8303). Reference / Source: For the second part of this hadith, see the hadith of Ibn Abbas (may Allah be pleased with him) that comes below at no. (8303).
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 8300