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مستدرکِ حاکم
Mustadrak al-Hakim
كتاب الحدود
Book of Prescribed Punishments
حِكَايَةُ رَجْمِ يَهُودِيٍّ وَيَهُودِيَّةٍ
The story of the stoning of a Jewish man and a Jewish woman
Mustadrak al-Hakim — Hadith 8287
اُردوEn
حدثنا أبو العباس محمد بن يعقوب، حدثنا أحمد بن عبد الجبار، حدثنا يونس بن بُكير، عن محمد بن إسحاق، قال: حدثني محمد بن طلحة بن يزيد بن رُكَانة، عن إسماعيل بن إبراهيم الشَّيباني، عن ابن عباس قال: أُتِيَ رسولُ الله ﷺ بيهوديٍّ ويهودية قد زَنَيا وقد أحصَنا، فسألوه أن يَحكُمَ فيهما، فحَكَمَ فيهما بالرَّجم فرَجَمَهما في قُبُل المسجد في بني غَنْم، فلما وَجَدَ مسَّ الحِجارة قام إلى صاحبتِه، فجَنَأَ عليها لِيَقِيَها مسَّ الحِجارة، وكان ممّا صَنَعَ الله لرسوله ﷺ قيامه إليها يَقِيها الحِجارة (1).
هذا حديث صحيح على شرط مسلم، ولم يُخرجاه. ولعلَّ متوهِّمًا من غير أهل الصَّنعة يتوهَّم أن إسماعيل الشيباني هذا مجهول، وليس كذلك فقد روى عنه عمرو بن دينار الأثرم:
هذا حديث صحيح على شرط مسلم، ولم يُخرجاه. ولعلَّ متوهِّمًا من غير أهل الصَّنعة يتوهَّم أن إسماعيل الشيباني هذا مجهول، وليس كذلك فقد روى عنه عمرو بن دينار الأثرم:
It is narrated from Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both) that a Jewish man and a Jewish woman who had committed adultery, both of them being married, were brought to the Messenger of Allah (peace and blessings be upon him). They asked him (peace and blessings be upon him) to judge concerning them, so he (peace and blessings be upon him) gave the judgment of stoning concerning them, and they were stoned in front of the mosque in the area of Banu Ghanm. When the Jew felt the blows of the stones, he bent over his female companion so that he might shield her from the stones. And this was a proof (of truthfulness) from Allah for His Messenger (peace and blessings be upon him): that man bending over her to shield her.
This hadith is sahih on the condition of Imam Muslim, but the two Shaykhs (Bukhari and Muslim) did not record it. Perhaps someone unacquainted with the science of hadith might imagine that the narrator named Isma'il al-Shaybani is unknown (majhul), but that is not so, because Amr bin Dinar has narrated from him.
This hadith is sahih on the condition of Imam Muslim, but the two Shaykhs (Bukhari and Muslim) did not record it. Perhaps someone unacquainted with the science of hadith might imagine that the narrator named Isma'il al-Shaybani is unknown (majhul), but that is not so, because Amr bin Dinar has narrated from him.
Explanation & Benefits
Shaykh Adil Murshid et al.
(1) قوله: قيامه إليها يقيها الحجارة، كذا وقع في النسخ الخطية، ولا معنى له، والصواب ما وقع عند أحمد وابن هشام: وكان ذلك مما صنع الله ولرسوله ﷺ في تحقيق الزنى منهما.
Note / Clarification: The phrase "qiyamuhu ilayha yaqiha al-hijarah" appears like this in the handwritten manuscripts and yields no clear meaning. The correct wording is what is found in Musnad Ahmad and Ibn Hisham: "wa-kana dhalika mimma sana'a Allahu li-rasulihi (peace and blessings be upon him) fi tahqiq al-zina minhuma" (and this was among what Allah arranged for His Messenger, peace and blessings be upon him, so that the adultery of the two of them could be established).
والحديث صحيح لغيره، وهذا إسناد حسن.
Grading: This hadith is "sahih li-ghayrihi", and this particular chain is "hasan".
وأخرجه أحمد 4/ (2368) عن يعقوب وسعد ابني إبراهيم بن سعد، وابن هشام في "السيرة النبوية" 1/ 566 عن زياد بن عبد الله البكّائي ثلاثتهم عن محمد بن إسحاق، بهذا الإسناد.
Reference / Source: Ahmad (4/2368) narrated it from Ya'qub and Sa'd (the sons of Ibrahim bin Sa'd), and Ibn Hisham in "al-Sirah al-Nabawiyyah" (1/566) from Ziyad bin Abdullah al-Bakka'i; these three narrate it from Muhammad bin Ishaq with this same chain.
ويشهد له حديث عن ابن عمر عند البخاري (1329)، ومسلم (1699): أنَّ اليهود جاؤوا إلى النبي ﷺ برجل منهم وامرأة زنيا، فأمر بهما فرُجما قريبًا من موضع الجنائز عند المسجد.
Corroborating chains and supporting reports: It is supported (as a shahid) by the hadith of Ibn Umar (may Allah be pleased with him) in al-Bukhari (1329) and Muslim (1699): The Jews brought to the Prophet (peace and blessings be upon him) a man and a woman of theirs who had committed adultery, and he (peace and blessings be upon him) gave the order, and the two of them were stoned near the place of funeral prayers by the mosque.
قوله: "فجَنَأ عليها" قال ابن الأثير في "النهاية": أي: يكبّ ويميل عليها ليقيها الحجارة.
Note / Clarification: Regarding the words "fa-jana'a 'alayha", Ibn al-Athir says in "al-Nihayah": that is, he bent over her and leaned upon her in order to shield her from the stones.
Note / Clarification: The phrase "qiyamuhu ilayha yaqiha al-hijarah" appears like this in the handwritten manuscripts and yields no clear meaning. The correct wording is what is found in Musnad Ahmad and Ibn Hisham: "wa-kana dhalika mimma sana'a Allahu li-rasulihi (peace and blessings be upon him) fi tahqiq al-zina minhuma" (and this was among what Allah arranged for His Messenger, peace and blessings be upon him, so that the adultery of the two of them could be established).
والحديث صحيح لغيره، وهذا إسناد حسن.
Grading: This hadith is "sahih li-ghayrihi", and this particular chain is "hasan".
وأخرجه أحمد 4/ (2368) عن يعقوب وسعد ابني إبراهيم بن سعد، وابن هشام في "السيرة النبوية" 1/ 566 عن زياد بن عبد الله البكّائي ثلاثتهم عن محمد بن إسحاق، بهذا الإسناد.
Reference / Source: Ahmad (4/2368) narrated it from Ya'qub and Sa'd (the sons of Ibrahim bin Sa'd), and Ibn Hisham in "al-Sirah al-Nabawiyyah" (1/566) from Ziyad bin Abdullah al-Bakka'i; these three narrate it from Muhammad bin Ishaq with this same chain.
ويشهد له حديث عن ابن عمر عند البخاري (1329)، ومسلم (1699): أنَّ اليهود جاؤوا إلى النبي ﷺ برجل منهم وامرأة زنيا، فأمر بهما فرُجما قريبًا من موضع الجنائز عند المسجد.
Corroborating chains and supporting reports: It is supported (as a shahid) by the hadith of Ibn Umar (may Allah be pleased with him) in al-Bukhari (1329) and Muslim (1699): The Jews brought to the Prophet (peace and blessings be upon him) a man and a woman of theirs who had committed adultery, and he (peace and blessings be upon him) gave the order, and the two of them were stoned near the place of funeral prayers by the mosque.
قوله: "فجَنَأ عليها" قال ابن الأثير في "النهاية": أي: يكبّ ويميل عليها ليقيها الحجارة.
Note / Clarification: Regarding the words "fa-jana'a 'alayha", Ibn al-Athir says in "al-Nihayah": that is, he bent over her and leaned upon her in order to shield her from the stones.
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 8287
