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مستدرکِ حاکم
Mustadrak al-Hakim
كتاب الحدود
Book of Prescribed Punishments
حِكَايَةُ رَجْمِ امْرَأَةٍ مِنْ غَامِدٍ
The story of the stoning of a woman from Ghamid
Mustadrak al-Hakim — Hadith 8286
اُردوEn
حدَّثَناه أبو عبد الله محمد بن عبد الله الزاهد الأصبهاني، حدثنا أحمد بن يونس الضَّبّي، حدثنا جعفر بن عَوْن، حدثنا إسماعيل بن أبي خالد قال: سمعتُ الشَّعْبيَّ وسُئِلَ: هل رأيت أميرَ المؤمنين عليَّ بن أبي طالب؟ قال: رأيتُه أبيضَ الرأسِ واللحيةِ، قيل: فهل تذكرُ عنه شيئًا؟ قال: نعم، أذكرُ أنه جَلَدَ شُراحةَ يومَ الخميس ورجمَها يومَ الجُمعة، فقال: جلدتُها بكتاب الله، ورجمتُها (1) بسُنّةِ رسول الله ﷺ (2). وهذا إسناد صحيح، وإن كان في الإسناد الأول الخلافُ في سماعِ عبد الرحمن بن عبد الله بن مسعود من أبيه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 8087 - صحيح
[التعليق - من تلخيص الذهبي] ترقيم العلميه 8087 - صحيح
It is reported from Imam al-Sha'bi that he was asked: Did you see the Commander of the Faithful, Ali bin Abi Talib (may Allah be pleased with him)? He said: I saw him; the hair of his head and beard was white. It was asked: Do you remember anything from him? He said: Yes, I remember that he flogged Shurahah on Thursday and stoned her on Friday, and he said: "I flogged her according to the command of the Book of Allah and stoned her according to the Sunnah of the Messenger of Allah (peace and blessings be upon him)."
This chain is sahih (authentic), although in the first chain there is a disagreement about whether Abd al-Rahman bin Abdullah bin Mas'ud heard from his father.
This chain is sahih (authentic), although in the first chain there is a disagreement about whether Abd al-Rahman bin Abdullah bin Mas'ud heard from his father.
Explanation & Benefits
Shaykh Adil Murshid et al.
(1) وقعت الضمائر في النسخ الخطية بصيغة المذكر: رجمه، جلدته، رجمته، وما أثبتناه هو الموافق لمصادر التخريج، وهو الجادة.
Note / Clarification: In the handwritten manuscripts the pronouns were written in the masculine form (rajamahu, jaladtuhu, rajamtuhu); we have recorded the text that agrees with the sources that transmit it, and that is the correct form.
(2) إسناده صحيح، والشعبي - وهو عامر بن شراحيل - لم يسمع من علي غير هذا الحديث فيما قاله الدارقطني في "العلل" (449)، وقد صرّح بذلك الشعبي، لذلك أخرج له البخاريُّ هذا الحديث الواحد عن علي.
Grading: Its chain is "sahih".
Technical note / Defect ('illah): Al-Sha'bi (Amir bin Sharahil) heard nothing from Ali (may Allah be pleased with him) other than this hadith, as al-Daraqutni said in "al-'Ilal" (449), and al-Sha'bi himself stated this explicitly; for this reason Imam al-Bukhari narrated from him only this one hadith of Ali (may Allah be pleased with him).
وأخرجه أحمد 2 / (716) و (839) و (942) و (978) و (1185) و (1190) و (1210) و (1317)، والبخاري (6812)، والنسائي (7102) و (7103) من طرق عن الشعبي، به.
Reference / Source: Ahmad (2/716, 839, 942, 978, 1185, 1190, 1210, 1317), al-Bukhari (6812) and al-Nasa'i (7102, 7103) narrated it through various routes from al-Sha'bi.
Note / Clarification: In the handwritten manuscripts the pronouns were written in the masculine form (rajamahu, jaladtuhu, rajamtuhu); we have recorded the text that agrees with the sources that transmit it, and that is the correct form.
(2) إسناده صحيح، والشعبي - وهو عامر بن شراحيل - لم يسمع من علي غير هذا الحديث فيما قاله الدارقطني في "العلل" (449)، وقد صرّح بذلك الشعبي، لذلك أخرج له البخاريُّ هذا الحديث الواحد عن علي.
Grading: Its chain is "sahih".
Technical note / Defect ('illah): Al-Sha'bi (Amir bin Sharahil) heard nothing from Ali (may Allah be pleased with him) other than this hadith, as al-Daraqutni said in "al-'Ilal" (449), and al-Sha'bi himself stated this explicitly; for this reason Imam al-Bukhari narrated from him only this one hadith of Ali (may Allah be pleased with him).
وأخرجه أحمد 2 / (716) و (839) و (942) و (978) و (1185) و (1190) و (1210) و (1317)، والبخاري (6812)، والنسائي (7102) و (7103) من طرق عن الشعبي، به.
Reference / Source: Ahmad (2/716, 839, 942, 978, 1185, 1190, 1210, 1317), al-Bukhari (6812) and al-Nasa'i (7102, 7103) narrated it through various routes from al-Sha'bi.
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 8286
