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مستدرکِ حاکم
Mustadrak al-Hakim
كتاب الرقاق
Book of Heart-Softening Narrations
النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَآلِهِ وَسَلَّمَ أَكَلَ خَشِنًا وَلَبِسَ خَشِنًا
The Prophet (peace and blessings be upon him) ate coarse food and wore coarse clothing
Mustadrak al-Hakim — Hadith 8123
اُردوEn
أخبرنا مُكرَم بن أحمد القاضي، حدثنا محمد بن إسماعيل السُّلَمي، حدثنا حَيْوة بن شُريح الحضرمي، حدثنا بقيّة بن الوليد، حدثني يوسف بن أبي كَثير [عن نُوح بن ذَكْوان] (1) عن الحسن عن أنس: أنَّ النبيَّ ﷺ أَكَلَ خَشِنًا، وَلَبِسَ خَشِنًا، لَبِسَ الصُّوف، واحتَذَى المخصوف. قيل للحسن: ما الخَشِنُ؟ قال: غليظُ الشَّعير، ما كان النبيُّ ﷺ يُسِيغُه إِلَّا بِجَرْعةٍ من ماء (2).
هذا حديث صحيح الإسناد، ولم يخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 7925 - لم يصح
هذا حديث صحيح الإسناد، ولم يخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 7925 - لم يصح
It is narrated from Sayyiduna Anas (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) ate coarse and rough food and wore rough clothing; he (peace and blessings be upon him) wore woollen garments and put on mended sandals. Imam al-Hasan al-Basri (may Allah have mercy on him) was asked what "rough food" meant, and he said: "Coarse barley flour, which the Prophet (peace and blessings be upon him) could not swallow without the help of a sip of water."
This hadith has a sahih (authentic) chain of narration, but the two Shaykhs (Bukhari and Muslim) did not record it.
This hadith has a sahih (authentic) chain of narration, but the two Shaykhs (Bukhari and Muslim) did not record it.
Explanation & Benefits
Shaykh Adil Murshid et al.
(1) ما بين المعقوفين لم يرد في النسخ الخطية، ولا في "إتحاف المهرة" لابن حجر (833)، ولا في نسخة "تلخيص المستدرك" للذهبي التي بأيدينا، لكن نقل في "مختصره" لابن الملقّن 6/ 3040 أنَّ الذهبي قال: "لم يصح، فيه نوح بن ذَكْوان واهٍ، ويوسف بن أبي كثير مجهول"، وكذلك هو في المطبوع الذي بهامش الطبعة الهندية، وهذا يقتضي وجود نوح بن ذكوان في النسخة التي اعتمدها الذهبي في التلخيص، وهو موجود كذلك في مصادر التخريج.
Note / Clarification: The text between the brackets does not occur in the manuscripts, nor in Ibn Hajar's "Ithaf al-Maharah" (833), nor in the copy of al-Dhahabi's "Talkhis al-Mustadrak" that we have. However, it is quoted in Ibn al-Mulaqqin's "Mukhtasar" (6/3040) that al-Dhahabi said: "It is not authentic; it contains Nuh bin Dhakwan, who is very weak (wahin), and Yusuf bin Abi Kathir is majhul." It is likewise in the printed text in the margin of the Indian edition. This requires that Nuh bin Dhakwan was present in the copy that al-Dhahabi relied on in "al-Talkhis", and he is likewise present in the source works that recorded it.
(2) إسناده ضعيف بمرّة، بقية بن الوليد ضعيف، وشيخه يوسف بن أبي كثير مجهول لا يعرف، ونوح بن ذكوان ضعيف منكر الحديث.
Grading: Its chain is utterly weak.
Technical note / Defect ('illah): Baqiyyah bin al-Walid is weak, his shaykh Yusuf bin Abi Kathir is majhul (not known), and Nuh bin Dhakwan is weak and munkar al-hadith.
وأخرجه ابن ماجه (3348) و (3556) عن يحيى بن عثمان بن سعيد الحمصي، عن بقية بن الوليد، بهذا الإسناد.
Reference / Source: Ibn Majah (3348, 3556) recorded it from Yahya bin 'Uthman bin Sa'id al-Himsi, from Baqiyyah bin al-Walid, with this chain.
Note / Clarification: The text between the brackets does not occur in the manuscripts, nor in Ibn Hajar's "Ithaf al-Maharah" (833), nor in the copy of al-Dhahabi's "Talkhis al-Mustadrak" that we have. However, it is quoted in Ibn al-Mulaqqin's "Mukhtasar" (6/3040) that al-Dhahabi said: "It is not authentic; it contains Nuh bin Dhakwan, who is very weak (wahin), and Yusuf bin Abi Kathir is majhul." It is likewise in the printed text in the margin of the Indian edition. This requires that Nuh bin Dhakwan was present in the copy that al-Dhahabi relied on in "al-Talkhis", and he is likewise present in the source works that recorded it.
(2) إسناده ضعيف بمرّة، بقية بن الوليد ضعيف، وشيخه يوسف بن أبي كثير مجهول لا يعرف، ونوح بن ذكوان ضعيف منكر الحديث.
Grading: Its chain is utterly weak.
Technical note / Defect ('illah): Baqiyyah bin al-Walid is weak, his shaykh Yusuf bin Abi Kathir is majhul (not known), and Nuh bin Dhakwan is weak and munkar al-hadith.
وأخرجه ابن ماجه (3348) و (3556) عن يحيى بن عثمان بن سعيد الحمصي، عن بقية بن الوليد، بهذا الإسناد.
Reference / Source: Ibn Majah (3348, 3556) recorded it from Yahya bin 'Uthman bin Sa'id al-Himsi, from Baqiyyah bin al-Walid, with this chain.
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 8123
