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مستدرکِ حاکم
Mustadrak al-Hakim
كتاب الرقاق
Book of Heart-Softening Narrations
أَكْثَرُ مَا يُدْخِلُ النَّاسَ الْجَنَّةَ التَّقْوَى وَحُسْنُ الْخُلُقِ .
What most often admits people into Paradise is God-consciousness and good character
Mustadrak al-Hakim — Hadith 8117
اُردوEn
حدثنا أبو بكر محمد بن داود، الزاهد، حدثنا علي بن الحسين بن الجُنيد، حدثنا سهل بن عثمان، حدثنا عبد الله بن إدريس، عن أبيه، عن جدِّه، عن أبي هريرة قال: سُئل النبيُّ ﷺ عن أكثرِ ما يُدخِل الناسَ الجنَّةَ، قال: "التقوى وحُسْنُ الخُلُق، وسُئل عن أكثرِ ما يُدخِلُ الناسَ النَّارَ، فقال: "الأجْوَفانِ": الفمُ والفَرْجُ" (1)
هذا حديث صحيح الإسناد، ولم يُخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 7919 - صحيح
هذا حديث صحيح الإسناد، ولم يُخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 7919 - صحيح
It is narrated from Sayyiduna Abu Hurayrah (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) was asked about the deeds that will most often admit people into Paradise. He (peace and blessings be upon him) said: "Consciousness of Allah (taqwa) and good character." And he (peace and blessings be upon him) was asked about the things that will most often take people into Hell. He (peace and blessings be upon him) said: "The two hollow things: the mouth and the private parts."
This hadith has a sahih (authentic) chain of narration, but the two Shaykhs (Bukhari and Muslim) did not record it.
This hadith has a sahih (authentic) chain of narration, but the two Shaykhs (Bukhari and Muslim) did not record it.
Explanation & Benefits
Shaykh Adil Murshid et al.
(1) إسناده حسن من أجل جدِّ عبد الله بن إدريس - واسمه يزيد بن عبد الرحمن الأودي فقد روى عنه ثلاثة، ووثقه العجلي، وذكره ابن حبان في "الثقات"، ولم يُجرح.
Grading: Its chain is "hasan" because of the grandfather of Abdullah bin Idris (Yazid bin Abd al-Rahman al-Awdi); three narrators narrated from him, al-'Ijli declared him trustworthy, Ibn Hibban mentioned him in "al-Thiqat", and no criticism has been made of him.
وأخرجه ابن ماجه (4246)، والترمذي (2004)، وابن حبان (476) من طريق عبد الله بن إدريس، بهذا الإسناد. وقال الترمذي: صحيح غريب.
Reference / Source: Ibn Majah (4246), al-Tirmidhi (2004) and Ibn Hibban (476) recorded it via Abdullah bin Idris, with this same chain.
Grading: Al-Tirmidhi said: This hadith is "sahih gharib".
وأخرجه أحمد 13 / (7907) و 15 / (9096) و (9696)، وابن ماجه (4246) من طريق داود بن يزيد أخي إدريس، عن أبيه، عن أبي هريرة، وداود ضعيف.
Reference / Source: Ahmad (13/ 7907, 15/ 9096, 9696) and Ibn Majah (4246) recorded it via Dawud bin Yazid (the brother of Idris), from his father, from Abu Hurayrah.
Technical note / Defect ('illah): And (the narrator) Dawud is weak.
وانظر ما سيأتي عند المصنف برقمي (8257) و (8258) من حديث أبي هريرة.
Reference / Source: See also what will come with the author (al-Hakim) from the hadith of Abu Hurayrah at numbers (8257) and (8258).
Grading: Its chain is "hasan" because of the grandfather of Abdullah bin Idris (Yazid bin Abd al-Rahman al-Awdi); three narrators narrated from him, al-'Ijli declared him trustworthy, Ibn Hibban mentioned him in "al-Thiqat", and no criticism has been made of him.
وأخرجه ابن ماجه (4246)، والترمذي (2004)، وابن حبان (476) من طريق عبد الله بن إدريس، بهذا الإسناد. وقال الترمذي: صحيح غريب.
Reference / Source: Ibn Majah (4246), al-Tirmidhi (2004) and Ibn Hibban (476) recorded it via Abdullah bin Idris, with this same chain.
Grading: Al-Tirmidhi said: This hadith is "sahih gharib".
وأخرجه أحمد 13 / (7907) و 15 / (9096) و (9696)، وابن ماجه (4246) من طريق داود بن يزيد أخي إدريس، عن أبيه، عن أبي هريرة، وداود ضعيف.
Reference / Source: Ahmad (13/ 7907, 15/ 9096, 9696) and Ibn Majah (4246) recorded it via Dawud bin Yazid (the brother of Idris), from his father, from Abu Hurayrah.
Technical note / Defect ('illah): And (the narrator) Dawud is weak.
وانظر ما سيأتي عند المصنف برقمي (8257) و (8258) من حديث أبي هريرة.
Reference / Source: See also what will come with the author (al-Hakim) from the hadith of Abu Hurayrah at numbers (8257) and (8258).
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 8117
