Toggle above to switch between keyword search and direct hadith lookup
مستدرکِ حاکم
Mustadrak al-Hakim
كتاب الرقاق
Book of Heart-Softening Narrations
أَشْقَى الِأَشْقِيَاءِ مَنِ اجْتَمَعَ عَلَيْهِ فَقْرُ الدُّنْيَا وَعَذَابُ الْآخِرَةِ
The most wretched of the wretched is one upon whom poverty in this world and punishment in the Hereafter are combined
Mustadrak al-Hakim — Hadith 8111
اُردوEn
حدثنا أبو عبد الله محمد بن يعقوب الشَّيباني، حدثنا علي بن الحسن بن أبي عيسى الهلالي، حدثنا عمرو بن عاصم الكلابي، حدثنا همَّام بن يحيى، حدثنا قَتَادة، عن مُطرِّف بن عبد الله، عن أبيه قال: انَتهيتُ إلى النبيِّ ﷺ وهو يقرأُ: ﴿أَلْهَاكُمُ التَّكَاثُرُ (1) حَتَّى زُرْتُمُ الْمَقَابِرَ﴾ قال: "يقول ابن آدم: مالي مالي، وهل لك مِن مالِك إِلَّا ما لَبِستَ فأبلَيتَ، أو أكلت فأفنَيتَ، أو تصدّقتَ فأمضَيتَ؟! " (1)
هذا حديث صحيح الإسناد، ولم يُخرجاه!
[التعليق - من تلخيص الذهبي] ترقيم العلميه 7913 - صحيح
هذا حديث صحيح الإسناد، ولم يُخرجاه!
[التعليق - من تلخيص الذهبي] ترقيم العلميه 7913 - صحيح
Mutarrif bin Abdullah narrates from his father that he said: I came to the Prophet (peace and blessings be upon him) while he was reciting: "Competition in (worldly) increase diverts you, until you visit the graves" [Surah al-Takathur: 1-2]. He (peace and blessings be upon him) said: "The son of Adam says: 'My wealth, my wealth!' Yet (O man), of your wealth you have nothing except what you ate and consumed, or wore and wore out, or gave in charity and sent ahead (for yourself)."
This hadith has a sahih (authentic) chain of narration, but the two Shaykhs (Bukhari and Muslim) did not record it.
This hadith has a sahih (authentic) chain of narration, but the two Shaykhs (Bukhari and Muslim) did not record it.
Explanation & Benefits
Shaykh Adil Murshid et al.
(1) حديث صحيح، وهذا إسناد حسن من أجل عمرو بن عاصم الكلابي، وقد توبع. وأخرجه أحمد 26 / (16327) و (16328)، ومسلم (2958) من طرق عن همام، بهذا الإسناد. واستدراك الحاكم له ذهول منه.
Grading: This hadith is sahih, and this chain is "hasan" because of 'Amr bin 'Asim al-Kilabi, and he has been corroborated.
Reference / Source: Ahmad (26/ 16327, 16328) and Muslim (2958) recorded it through various routes from Hammam, with this same chain.
Note / Clarification: Al-Hakim's including it (in al-Mustadrak) is an oversight on his part (since it is in Sahih Muslim).
وسلف برقم (4013) من طريق هشام الدستوائي عن قتادة.
Reference / Source: It has already passed at number (4013) via Hisham al-Dastuwa'i, from Qatadah.
Grading: This hadith is sahih, and this chain is "hasan" because of 'Amr bin 'Asim al-Kilabi, and he has been corroborated.
Reference / Source: Ahmad (26/ 16327, 16328) and Muslim (2958) recorded it through various routes from Hammam, with this same chain.
Note / Clarification: Al-Hakim's including it (in al-Mustadrak) is an oversight on his part (since it is in Sahih Muslim).
وسلف برقم (4013) من طريق هشام الدستوائي عن قتادة.
Reference / Source: It has already passed at number (4013) via Hisham al-Dastuwa'i, from Qatadah.
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 8111
