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مستدرکِ حاکم
Mustadrak al-Hakim
كتاب الأدب
Book of Manners
أَدَبُ الْعُطَاسِ .
The etiquette of sneezing
Mustadrak al-Hakim — Hadith 7991
اُردوEn
حدثنا أبو العباس محمد بن يعقوب، حدثنا محمد بن سِنان القزَّاز، حدثنا يزيد بن هارون، أخبرنا مِسعَر، عن ثابت بن عُبيد، عن عبد الرحمن بن أبي ليلى، عن خَوَّات بن جُبير قال: نومٌ أولَ النهار، خُرْق، وأوسطَه خُلْق، وآخرَه حُمْق (1).
[التعليق - من تلخيص الذهبي] ترقيم العلميه 7797 - سكت عنه الذهبي في التلخيص
[التعليق - من تلخيص الذهبي] ترقيم العلميه 7797 - سكت عنه الذهبي في التلخيص
Sayyiduna Khawwat bin Jubayr (may Allah be pleased with him) says: Sleeping in the early part of the day is foolishness, sleeping in the middle of the day (the siesta, qaylulah) is an excellent habit, and sleeping in the last part of the day (after Asr) is stupidity.
Explanation & Benefits
Shaykh Adil Murshid et al.
(1) خبر صحيح، وهذا إسناد حسن في المتابعات والشواهد من أجل محمد بن سنان القزاز وقد توبع مسعر: هو ابن كدام.
Grading: This report is sahih.
Technical note / Defect ('illah): This chain is "hasan" in corroborating chains and supporting reports, on account of Muhammad bin Sinan al-Qazzaz, and he has been corroborated.
Note / Clarification: Here "Mis'ar" means Mis'ar bin Kidam.
وأخرجه ابن أبي شيبة 9/ 114، والبخاري في "الأدب المفرد" (1242)، والطحاوي في "مشكل الآثار" 3/ 102، والدِّينَوري في "المجالسة" (2046)، وأبو نعيم في "الطب النبوي" (155)، والبيهقي في "شعب الإيمان" (4407) و (4408) من طرق عن مسعر بن كدام، بهذا الإسناد. وليس في طريق البيهقي الأولى ذكر ابن أبي ليلى.
Reference / Source: Ibn Abi Shaybah (9/ 114), al-Bukhari in "al-Adab al-Mufrad" (1242), al-Tahawi in "Mushkil al-Athar" (3/ 102), al-Dinawari in "al-Mujalasah" (2046), Abu Nu'aym in "al-Tibb al-Nabawi" (155) and al-Bayhaqi in "Shu'ab al-Iman" (4407, 4408) narrated it by various routes of Mis'ar bin Kidam with this same chain.
Technical note / Defect ('illah): In al-Bayhaqi's first route there is no mention of Ibn Abi Layla.
الخُرق بالضم: الجهل والحُمق، والخُلق، بضم اللام وسكونها: الدين والطَّبع والسَّجيّة، والحمق، بسكون الميم وضمها: قلّة العقل، وحقيقة الحمق وضع الشيء في غير موضعه مع العلم بقبحه.
Note / Clarification: "Al-khurq" (with a dammah on the kha') means ignorance and foolishness. "Al-khuluq" (with a dammah or sukun on the lam) means religion, nature and disposition. "Al-humq" (with a sukun or dammah on the mim) means lack of intellect, and the reality of foolishness is putting a thing in the wrong place despite knowing its ugliness (i.e. doing something inappropriate).
ويُوضِّحه ما رواه الطحاوي 3/ 101، والبيهقي في "الشعب" (4409)، عن عبد الله بن عمرو ﵁ قال: النوم ثلاثة: فنومٌ خُرْق، ونومٌ خُلْق، ونومٌ حُمْق، فأما نومةً خُرق: فنومةُ الضُّحى يقضي الناس حوائجهم وهو نائم، وأما نومةً خُلق: فنومةُ القائلة نصف النهار، وأما نومةُ حُمق: فنومةٌ حين تَحضُر الصلوات.
Note / Clarification: This is further clarified by the narration that Imam al-Tahawi (3/ 101) and Imam al-Bayhaqi in "Shu'ab al-Iman" (4409) transmitted from Abdullah bin Amr (may Allah be pleased with them both): "Sleep is of three kinds: 'the sleep of khurq' (the sleep of folly), 'the sleep of khuluq' (natural sleep of good conduct) and 'the sleep of humq' (the sleep of foolishness). 'The sleep of khurq' is sleep in the forenoon (duha) when people are doing their work and seeing to their needs while this person sleeps; 'the sleep of khuluq' is the midday sleep (qaylulah); and 'the sleep of humq' is sleep that overcomes one at the times of the prayers."
Grading: This report is sahih.
Technical note / Defect ('illah): This chain is "hasan" in corroborating chains and supporting reports, on account of Muhammad bin Sinan al-Qazzaz, and he has been corroborated.
Note / Clarification: Here "Mis'ar" means Mis'ar bin Kidam.
وأخرجه ابن أبي شيبة 9/ 114، والبخاري في "الأدب المفرد" (1242)، والطحاوي في "مشكل الآثار" 3/ 102، والدِّينَوري في "المجالسة" (2046)، وأبو نعيم في "الطب النبوي" (155)، والبيهقي في "شعب الإيمان" (4407) و (4408) من طرق عن مسعر بن كدام، بهذا الإسناد. وليس في طريق البيهقي الأولى ذكر ابن أبي ليلى.
Reference / Source: Ibn Abi Shaybah (9/ 114), al-Bukhari in "al-Adab al-Mufrad" (1242), al-Tahawi in "Mushkil al-Athar" (3/ 102), al-Dinawari in "al-Mujalasah" (2046), Abu Nu'aym in "al-Tibb al-Nabawi" (155) and al-Bayhaqi in "Shu'ab al-Iman" (4407, 4408) narrated it by various routes of Mis'ar bin Kidam with this same chain.
Technical note / Defect ('illah): In al-Bayhaqi's first route there is no mention of Ibn Abi Layla.
الخُرق بالضم: الجهل والحُمق، والخُلق، بضم اللام وسكونها: الدين والطَّبع والسَّجيّة، والحمق، بسكون الميم وضمها: قلّة العقل، وحقيقة الحمق وضع الشيء في غير موضعه مع العلم بقبحه.
Note / Clarification: "Al-khurq" (with a dammah on the kha') means ignorance and foolishness. "Al-khuluq" (with a dammah or sukun on the lam) means religion, nature and disposition. "Al-humq" (with a sukun or dammah on the mim) means lack of intellect, and the reality of foolishness is putting a thing in the wrong place despite knowing its ugliness (i.e. doing something inappropriate).
ويُوضِّحه ما رواه الطحاوي 3/ 101، والبيهقي في "الشعب" (4409)، عن عبد الله بن عمرو ﵁ قال: النوم ثلاثة: فنومٌ خُرْق، ونومٌ خُلْق، ونومٌ حُمْق، فأما نومةً خُرق: فنومةُ الضُّحى يقضي الناس حوائجهم وهو نائم، وأما نومةً خُلق: فنومةُ القائلة نصف النهار، وأما نومةُ حُمق: فنومةٌ حين تَحضُر الصلوات.
Note / Clarification: This is further clarified by the narration that Imam al-Tahawi (3/ 101) and Imam al-Bayhaqi in "Shu'ab al-Iman" (4409) transmitted from Abdullah bin Amr (may Allah be pleased with them both): "Sleep is of three kinds: 'the sleep of khurq' (the sleep of folly), 'the sleep of khuluq' (natural sleep of good conduct) and 'the sleep of humq' (the sleep of foolishness). 'The sleep of khurq' is sleep in the forenoon (duha) when people are doing their work and seeing to their needs while this person sleeps; 'the sleep of khuluq' is the midday sleep (qaylulah); and 'the sleep of humq' is sleep that overcomes one at the times of the prayers."
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 7991
