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مستدرکِ حاکم
Mustadrak al-Hakim
كتاب الأدب
Book of Manners
الرِّيحُ مِنْ رُوحِ اللَّهِ فَلَا تَسُبُّوهَا .
The wind is from the mercy of Allah, so do not curse it
Mustadrak al-Hakim — Hadith 7963
اُردوEn
أخبرنا إسماعيل بن محمد بن الفضل، حدثنا جدِّي، حدثنا إسماعيل بن أبي أُوَيس، حدثنا المغيرة بن عبد الرحمن، عن يزيد بن أبي عُبيد، عن سَلَمة بن الأكوع - رَفَعَه إن شاء الله -: أنه كان إذا اشتدَّت الريحُ يقول: "اللهمَّ لَقْحًا لا عَقِيمًا" (1). هذا إسناد صحيح على شرط الشيخين، ولم يُخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 7770 - على شرط البخاري ومسلم
[التعليق - من تلخيص الذهبي] ترقيم العلميه 7770 - على شرط البخاري ومسلم
It is narrated from Sayyiduna Salamah bin al-Akwa' (may Allah be pleased with him) that when a strong wind blew, the Messenger of Allah (peace and blessings be upon him) (the narrator attributing it to him, if Allah wills) would supplicate: 'Allahumma laqhan la 'aqiman' (O Allah, make it beneficial and fertilising, not barren and destructive).
This chain of narration is sahih (authentic) on the condition of the two Shaykhs (Bukhari and Muslim), but they did not record it.
This chain of narration is sahih (authentic) on the condition of the two Shaykhs (Bukhari and Muslim), but they did not record it.
Explanation & Benefits
Shaykh Adil Murshid et al.
(1) إسناده حسن من أجل المغيرة بن عبد الرحمن: وهو ابن الحارث المخزومي، وإسماعيل بن أبي أويس حسن في المتابعات والشواهد، وقد توبع.
Grading: This chain is hasan on account of al-Mughirah bin 'Abd al-Rahman (who is Ibn al-Harith al-Makhzumi).
Technical note / Defect ('illah): Isma'il bin Abi Uways is a narrator of hasan level in corroborating chains and supporting reports, and he is also corroborated (mutaba'ah).
وأخرجه ابن حبان (1008) من طريق أحمد بن عبدة، عن المغيرة بن عبد الرحمن، بهذا الإسناد.
Reference / Source: Ibn Hibban (1008) narrated it by way of Ahmad bin 'Abdah, via al-Mughirah bin 'Abd al-Rahman, with this same chain.
قوله: "لَقحًا" قال ابن الإمام في "سلاح المؤمن" ص 463: بفتح اللام مع فتح القاف وسكونها، وهى الحاملة للسَّحاب، والعقيم بعكسها.
Note / Clarification: About the word "laqhan" in the text, Ibn al-Imam writes in "Silah al-Mu'min" (p. 463) that it is with a fathah on the 'lam' and a fathah or sukun on the 'qaf'; it refers to the (wind) that is laden, carrying the clouds, while "'aqim" (the barren wind) is its opposite.
قلنا: وقد وقع في بعض الروايات: لاقحًا، وسميت لاقحًا لأنها تحمل الماء والسحاب، وقيل: الريح اللاقح، أي: ذات الإلقاح انظر "لسان العرب" (القح).
Important point: We say that in some narrations this word also occurs as "laqihan"; it is called laqih because it carries water and clouds, and one view is that "al-rih al-laqih" means the wind that has the capacity to fertilise (pollinate). For details see: "Lisan al-'Arab", root (l-q-h).
Grading: This chain is hasan on account of al-Mughirah bin 'Abd al-Rahman (who is Ibn al-Harith al-Makhzumi).
Technical note / Defect ('illah): Isma'il bin Abi Uways is a narrator of hasan level in corroborating chains and supporting reports, and he is also corroborated (mutaba'ah).
وأخرجه ابن حبان (1008) من طريق أحمد بن عبدة، عن المغيرة بن عبد الرحمن، بهذا الإسناد.
Reference / Source: Ibn Hibban (1008) narrated it by way of Ahmad bin 'Abdah, via al-Mughirah bin 'Abd al-Rahman, with this same chain.
قوله: "لَقحًا" قال ابن الإمام في "سلاح المؤمن" ص 463: بفتح اللام مع فتح القاف وسكونها، وهى الحاملة للسَّحاب، والعقيم بعكسها.
Note / Clarification: About the word "laqhan" in the text, Ibn al-Imam writes in "Silah al-Mu'min" (p. 463) that it is with a fathah on the 'lam' and a fathah or sukun on the 'qaf'; it refers to the (wind) that is laden, carrying the clouds, while "'aqim" (the barren wind) is its opposite.
قلنا: وقد وقع في بعض الروايات: لاقحًا، وسميت لاقحًا لأنها تحمل الماء والسحاب، وقيل: الريح اللاقح، أي: ذات الإلقاح انظر "لسان العرب" (القح).
Important point: We say that in some narrations this word also occurs as "laqihan"; it is called laqih because it carries water and clouds, and one view is that "al-rih al-laqih" means the wind that has the capacity to fertilise (pollinate). For details see: "Lisan al-'Arab", root (l-q-h).
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 7963
