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مستدرکِ حاکم
Mustadrak al-Hakim
كتاب الأدب
Book of Manners
الدُّعَاءُ عِنْدَ رُؤْيَةِ الْهِلَالِ .
Supplication on seeing the new moon
Mustadrak al-Hakim — Hadith 7961
اُردوEn
حدثنا أبو العباس محمد بن يعقوب، حدثنا محمد بن إسحاق الصَّغَاني (2)، حدثنا حَبَّان بن هِلال، حدثنا جعفر بن سليمان، حدثنا ثابت، عن أنس بن مالك: أنَّ رسول الله ﷺ كان إذا أَمطَرتِ السماءُ حَسَرَ ثوبه عن ظهرِه حتى يُصيبَه المطرُ، فقيل له: لِمَ تصنعُ هذا؟ قال: "إنَّه حديثُ عهدٍ بربِّه ﷿" (3).
هذا حديث صحيح على شرط مسلم، ولم يُخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 7768 - ذا في مسلم
هذا حديث صحيح على شرط مسلم، ولم يُخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 7768 - ذا في مسلم
It is narrated from Sayyiduna Anas bin Malik (may Allah be pleased with him) that when it rained from the sky, the Messenger of Allah (peace and blessings be upon him) would uncover his back from his garment until the rain touched him (peace and blessings be upon him). He (peace and blessings be upon him) was asked: Why do you do this? He said: "Because it (the rain) has only just come (down) from its Lord, the Mighty and Majestic."
This hadith is sahih (authentic) on the condition of Imam Muslim, but the two Shaykhs (Bukhari and Muslim) did not record it.
This hadith is sahih (authentic) on the condition of Imam Muslim, but the two Shaykhs (Bukhari and Muslim) did not record it.
Explanation & Benefits
Shaykh Adil Murshid et al.
(2) تحرَّفت في النسخة الخطية إلى: الصنعاني.
Note / Clarification: In the manuscript there is a corruption of the word here, and it has been written by mistake as "al-San'ani".
(3) إسناده جيد من أجل جعفر بن سليمان - وهو الضُّبعي - إلّا أن قوله: "عن ظهره" لم يذكره في حديث جعفر سوى الحاكم!
Grading: Its chain is "jayyid" (good) on account of the presence of Ja'far bin Sulayman al-Duba'i.
Technical note / Defect ('illah): However, the words "'an zahrihi" (he uncovered his back) in the narration were not mentioned in Ja'far's hadith by anyone other than Imam al-Hakim.
وأخرجه أحمد 19 / (12365) و 21/ (13820)، ومسلم (898)، وأبو داود (5100)، والنسائي (1850)، وابن حبان (6135) من طرق عن جعفر بن سليمان، بهذا الإسناد. ولم يذكر أحد منهم قوله: "عن ظهره".
Reference / Source: Imam Ahmad (12365, 13820), Muslim (898), Abu Dawud (5100), al-Nasa'i (1850) and Ibn Hibban (6135) narrated this narration by various routes from Ja'far bin Sulayman, with this same chain, but none of them mentioned the words "'an zahrihi".
ورواه أبو كامل فضيل بن حسين الجحدري عن جعفر الضبعي به بلفظ: "حسر عن مَنكِبَيه".
Details of the narration: Abu Kamil Fudayl bin Husayn al-Jahdari narrated it from Ja'far al-Duba'i, with this chain, in these words: "hasara 'an mankibayhi" (he (peace and blessings be upon him) uncovered his shoulders).
أخرجه من طريقه ابن عدي في "الكامل" 2/ 149، والذهبي في "كتاب العرش" (96)، وفي "العلو" (95). وعليه يحمل قوله: "عن ظهره" في رواية الحاكم على كشف المنكبين الشريفين.
Reference / Source: Ibn 'Adi narrated it in "al-Kamil" (2/ 149), and Imam al-Dhahabi in "Kitab al-'Arsh" (96) and "al-'Uluww" (95).
Note / Clarification: On this basis, the words "'an zahrihi" in Imam al-Hakim's narration are to be understood as "uncovering his (peace and blessings be upon him) two blessed shoulders".
قال النووي: ومعنى "حديث عهد بربه" أي: بتكوين ربه إياه، ومعناه: أن المطر رحمة وهي قريبة العهد بخلق الله تعالى لها فيتبَرَّك بها.
General principle: Imam al-Nawawi (may Allah have mercy on him) says that the phrase "hadithu 'ahdin bi-rabbihi" (fresh from its Lord) means that it has only just been created. Its sense is that rain is a mercy of Allah that has only just been freshly created, and for this reason blessing is sought from it.
Note / Clarification: In the manuscript there is a corruption of the word here, and it has been written by mistake as "al-San'ani".
(3) إسناده جيد من أجل جعفر بن سليمان - وهو الضُّبعي - إلّا أن قوله: "عن ظهره" لم يذكره في حديث جعفر سوى الحاكم!
Grading: Its chain is "jayyid" (good) on account of the presence of Ja'far bin Sulayman al-Duba'i.
Technical note / Defect ('illah): However, the words "'an zahrihi" (he uncovered his back) in the narration were not mentioned in Ja'far's hadith by anyone other than Imam al-Hakim.
وأخرجه أحمد 19 / (12365) و 21/ (13820)، ومسلم (898)، وأبو داود (5100)، والنسائي (1850)، وابن حبان (6135) من طرق عن جعفر بن سليمان، بهذا الإسناد. ولم يذكر أحد منهم قوله: "عن ظهره".
Reference / Source: Imam Ahmad (12365, 13820), Muslim (898), Abu Dawud (5100), al-Nasa'i (1850) and Ibn Hibban (6135) narrated this narration by various routes from Ja'far bin Sulayman, with this same chain, but none of them mentioned the words "'an zahrihi".
ورواه أبو كامل فضيل بن حسين الجحدري عن جعفر الضبعي به بلفظ: "حسر عن مَنكِبَيه".
Details of the narration: Abu Kamil Fudayl bin Husayn al-Jahdari narrated it from Ja'far al-Duba'i, with this chain, in these words: "hasara 'an mankibayhi" (he (peace and blessings be upon him) uncovered his shoulders).
أخرجه من طريقه ابن عدي في "الكامل" 2/ 149، والذهبي في "كتاب العرش" (96)، وفي "العلو" (95). وعليه يحمل قوله: "عن ظهره" في رواية الحاكم على كشف المنكبين الشريفين.
Reference / Source: Ibn 'Adi narrated it in "al-Kamil" (2/ 149), and Imam al-Dhahabi in "Kitab al-'Arsh" (96) and "al-'Uluww" (95).
Note / Clarification: On this basis, the words "'an zahrihi" in Imam al-Hakim's narration are to be understood as "uncovering his (peace and blessings be upon him) two blessed shoulders".
قال النووي: ومعنى "حديث عهد بربه" أي: بتكوين ربه إياه، ومعناه: أن المطر رحمة وهي قريبة العهد بخلق الله تعالى لها فيتبَرَّك بها.
General principle: Imam al-Nawawi (may Allah have mercy on him) says that the phrase "hadithu 'ahdin bi-rabbihi" (fresh from its Lord) means that it has only just been created. Its sense is that rain is a mercy of Allah that has only just been freshly created, and for this reason blessing is sought from it.
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 7961
