Toggle above to switch between keyword search and direct hadith lookup
مستدرکِ حاکم
Mustadrak al-Hakim
كتاب الأدب
Book of Manners
النَّهْيُ عَنِ التَّسْمِيَةِ بِمَلِكِ الْأَمْلَاكِ
Prohibition of taking the name King of Kings
Mustadrak al-Hakim — Hadith 7919
اُردوEn
أخبرنا أبو عبد الله محمد بن يعقوب الحافظ، حَدَّثَنَا يحيى بن محمد بن يحيى [حَدَّثَنَا مُسدَّد] (4) حَدَّثَنَا يحيى - وهو ابن سعيد - عن زكريا بن أبي زائدة، عن عامر، عن عبد الله بن مُطِيع بن الأسود، عن أبيه قال: سمعتُ رسولَ الله ﷺ يومَ الفتح يقول: "لا يُقتلَنَّ قرشيٌّ بعد هذا اليوم صَبْرًا إلى يوم القيامة". قال: ولم يُدرِكْ (1) أحدٌ من عُصَاة قريشٍ الإسلامَ غير أَبي، قال: وكان اسمه العاصِ، فسمَّاه رسولُ الله ﷺ مُطيعًا (2).
هذا حديث صحيح الإسناد، ولم يُخرجاه!
[التعليق - من تلخيص الذهبي] ترقيم العلميه 7726 - صحيح
هذا حديث صحيح الإسناد، ولم يُخرجاه!
[التعليق - من تلخيص الذهبي] ترقيم العلميه 7726 - صحيح
Abdullah bin Muti' bin al-Aswad narrates from his father that he said: I heard the Messenger of Allah (peace and blessings be upon him) say on the day of the Conquest of Makkah: "After this day, no Qurayshi shall be killed in captivity (sabran) until the Day of Resurrection." He said: None of the disobedient ones of Quraysh accepted Islam (at that time) except my father. His name was "al-As" (the disobedient), so the Messenger of Allah (peace and blessings be upon him) named him "Muti'" (the obedient).
This hadith has a sahih (authentic) chain of narration, but the two Shaykhs (Bukhari and Muslim) did not record it.
This hadith has a sahih (authentic) chain of narration, but the two Shaykhs (Bukhari and Muslim) did not record it.
Explanation & Benefits
Shaykh Adil Murshid et al.
(4) سقط من النسخ الخطية، وأثبتناه من "إتحاف المهرة" (16583).
Note / Clarification: This wording had dropped out of the manuscripts, and we have established and recorded it with the help of Ibn Hajar's "Ithaf al-Maharah" (16583).
(1) في النسخ الخطية: يترك، وجاء على الصواب في "تلخيص الذهبي".
Note / Clarification: In the manuscripts the word "yatruk" has been written by mistake, whereas in Imam al-Dhahabi's "Talkhis" the word appears correctly.
(2) إسناده صحيح. يحيى بن سعيد: هو القطان، وعامر: هو الشعبي.
Grading: Its chain is "sahih".
Technical note / Defect ('illah): Yahya bin Sa'id in the chain refers to Imam "Yahya bin Sa'id al-Qattan", and 'Amir refers to Imam "'Amir bin Sharahil al-Sha'bi".
وأخرجه ابن حبان (3718) عن أبي خليفة الفضل بن الحباب، عن مسدد بهذا الإسناد.
Reference / Source: Imam Ibn Hibban (3718) narrated it through Abu Khalifah al-Fadl bin al-Hubab, from Musaddad bin Musarhad, with this same chain.
وأخرجه أحمد (24/ 15409) و (29/ 17867) عن يحيى بن سعيد القطان، به.
Reference / Source: Imam Ahmad narrated it in (24/ 15409) and (29/ 17867) by way of Imam Yahya bin Sa'id al-Qattan.
وأخرجه تامًّا ومختصرًا أحمد (24/ 15407) و (29/ 17868)، ومسلم (1782) من طرق عن زكريا بن أبي زائدة به. واستدراك الحاكم له ذهول منه.
Reference / Source: Imam Ahmad (24/ 15407 and 29/ 17868) and Imam Muslim (1782) narrated it, in full and in abridged form, by various routes from Zakariyya bin Abi Za'idah.
Technical note / Defect ('illah): Imam al-Hakim's bringing this hadith into the "Mustadrak" is an oversight and lapse of memory on his part, since this narration is already present in "Sahih Muslim".
وأخرجه أحمد (24/ 15408) و (29/ 17869) من طريق عبد الله بن أبي السفر، عن عامر الشعبي، به. وزاد فيه: "لا تغزى مكة بعد هذا العام أبدًا".
Reference / Source: Imam Ahmad (24/ 15408 and 29/ 17869) narrated it through the chain of 'Abdullah bin Abi al-Safar from 'Amir al-Sha'bi.
Details of the narration: In this route there is also this addition: "Makkah will never be invaded after this year."
وأخرجه مختصرًا أحمد (24/ 15406) و (29/ 17866) من طريق فراس بن يحيى، عن الشعبي قال: قال مطيع بن الأسود، فذكره، ليس فيه عبد الله بن مطيع.
Reference / Source: Imam Ahmad (24/ 15406 and 29/ 17866) narrated it in abridged form by way of Firas bin Yahya from 'Amir al-Sha'bi.
Technical note / Defect ('illah): In this narration al-Sha'bi transmits directly from "Muti' bin al-Aswad", and his son "'Abdullah bin Muti'" is not mentioned in this chain.
وقد روي هذا الحديث عن زكريا بن أبي زائدة عن الشعبي عن الحارث بن مالك فيما سلف برقم (6778)، وتكلمنا عليه هناك.
Important point: This hadith has already passed under number (6778) through the chain of Zakariyya bin Abi Za'idah from al-Sha'bi from al-Harith bin Malik, and we have discussed it in detail there.
قوله: "عصاة قريش" معناه: ممَّن يُسمَّى العاص.
Note / Clarification: The linguistic and technical meaning of the hadith's words "'usat Quraysh" is this: it refers to those people who had been named "al-'As" (disobedient).
Note / Clarification: This wording had dropped out of the manuscripts, and we have established and recorded it with the help of Ibn Hajar's "Ithaf al-Maharah" (16583).
(1) في النسخ الخطية: يترك، وجاء على الصواب في "تلخيص الذهبي".
Note / Clarification: In the manuscripts the word "yatruk" has been written by mistake, whereas in Imam al-Dhahabi's "Talkhis" the word appears correctly.
(2) إسناده صحيح. يحيى بن سعيد: هو القطان، وعامر: هو الشعبي.
Grading: Its chain is "sahih".
Technical note / Defect ('illah): Yahya bin Sa'id in the chain refers to Imam "Yahya bin Sa'id al-Qattan", and 'Amir refers to Imam "'Amir bin Sharahil al-Sha'bi".
وأخرجه ابن حبان (3718) عن أبي خليفة الفضل بن الحباب، عن مسدد بهذا الإسناد.
Reference / Source: Imam Ibn Hibban (3718) narrated it through Abu Khalifah al-Fadl bin al-Hubab, from Musaddad bin Musarhad, with this same chain.
وأخرجه أحمد (24/ 15409) و (29/ 17867) عن يحيى بن سعيد القطان، به.
Reference / Source: Imam Ahmad narrated it in (24/ 15409) and (29/ 17867) by way of Imam Yahya bin Sa'id al-Qattan.
وأخرجه تامًّا ومختصرًا أحمد (24/ 15407) و (29/ 17868)، ومسلم (1782) من طرق عن زكريا بن أبي زائدة به. واستدراك الحاكم له ذهول منه.
Reference / Source: Imam Ahmad (24/ 15407 and 29/ 17868) and Imam Muslim (1782) narrated it, in full and in abridged form, by various routes from Zakariyya bin Abi Za'idah.
Technical note / Defect ('illah): Imam al-Hakim's bringing this hadith into the "Mustadrak" is an oversight and lapse of memory on his part, since this narration is already present in "Sahih Muslim".
وأخرجه أحمد (24/ 15408) و (29/ 17869) من طريق عبد الله بن أبي السفر، عن عامر الشعبي، به. وزاد فيه: "لا تغزى مكة بعد هذا العام أبدًا".
Reference / Source: Imam Ahmad (24/ 15408 and 29/ 17869) narrated it through the chain of 'Abdullah bin Abi al-Safar from 'Amir al-Sha'bi.
Details of the narration: In this route there is also this addition: "Makkah will never be invaded after this year."
وأخرجه مختصرًا أحمد (24/ 15406) و (29/ 17866) من طريق فراس بن يحيى، عن الشعبي قال: قال مطيع بن الأسود، فذكره، ليس فيه عبد الله بن مطيع.
Reference / Source: Imam Ahmad (24/ 15406 and 29/ 17866) narrated it in abridged form by way of Firas bin Yahya from 'Amir al-Sha'bi.
Technical note / Defect ('illah): In this narration al-Sha'bi transmits directly from "Muti' bin al-Aswad", and his son "'Abdullah bin Muti'" is not mentioned in this chain.
وقد روي هذا الحديث عن زكريا بن أبي زائدة عن الشعبي عن الحارث بن مالك فيما سلف برقم (6778)، وتكلمنا عليه هناك.
Important point: This hadith has already passed under number (6778) through the chain of Zakariyya bin Abi Za'idah from al-Sha'bi from al-Harith bin Malik, and we have discussed it in detail there.
قوله: "عصاة قريش" معناه: ممَّن يُسمَّى العاص.
Note / Clarification: The linguistic and technical meaning of the hadith's words "'usat Quraysh" is this: it refers to those people who had been named "al-'As" (disobedient).
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 7919
