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مستدرکِ حاکم
Mustadrak al-Hakim
كتاب التوبة والإنابة
Book of Repentance and Turning to Allah
دَوَاءُ الذُّنُوبِ أَنْ تَسْتَغْفِرَ اللَّهَ - عَزَّ وَجَلَّ - .
The cure for sins is seeking forgiveness from Allah the Mighty and Majestic
Mustadrak al-Hakim — Hadith 7799
اُردوEn
حدثني أبو بكر محمد بن أحمد بن بالَوَيه، حدثنا محمد بن بشر بن مَطَر، حدثنا خالد بن خِدَاش الزَّهْراني، حدثنا بشَّار بن الحَكَم، عن ثابت البُناني، عن أنس ابن مالك: أنَّ أبا ذرٍّ الغِفاري بالَ قائمًا، فانتَضَحَ من بَوْلِه على ساقَيْه وقَدَمَيه، فقال له رجلٌ: إنه قد أصابَ من بولك قدمَيْك وساقَيْك، فلم يَرُدَّ عليه شيئًا حتى انتهى إلى دار قوم، فاستوهبهم طَهُورًا، فأخرجوا إليه، فتوضأ وغَسَلَ ساقيه وقَدَميه، ثم أقبلَ على الرَّجل، فقال: ماذا قلتَ؟ فقال: أمَّا الآنَ فقد فعلت فقال أبو ذرٍّ: هذا دواءُ هذا، دواءُ الذُّنوب أن تستغفرَ الله ﷿ (1). هذا وإن كان موقوفًا، فإنَّ إسناده صحيح عن أنس عن أبي ذر، وهذا موضعُه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 7607 - صحيح
[التعليق - من تلخيص الذهبي] ترقيم العلميه 7607 - صحيح
It is narrated from Sayyiduna Anas bin Malik (may Allah be pleased with him) that Sayyiduna Abu Dharr al-Ghifari (may Allah be pleased with him) urinated while standing, and some drops of his urine splashed onto his shins and feet. A man said to him: "Drops of your urine have got onto your feet and shins." He gave him no reply until he reached the house of some people and asked them for water for ablution. They brought out water, so he performed ablution and washed his shins and feet. Then he turned to that man and asked: "What did you say?" He said: "Now you have done it (by washing)." Sayyiduna Abu Dharr (may Allah be pleased with him) said: "This is the remedy for this (outward impurity), and the remedy for sins is that you seek forgiveness from Allah, the Mighty and Majestic."
Although this report is mawquf (a Companion's statement), its chain from Sayyiduna Anas to Sayyiduna Abu Dharr (may Allah be pleased with them both) is sahih (authentic), and this is its (proper) place.
Although this report is mawquf (a Companion's statement), its chain from Sayyiduna Anas to Sayyiduna Abu Dharr (may Allah be pleased with them both) is sahih (authentic), and this is its (proper) place.
Explanation & Benefits
Shaykh Adil Murshid et al.
(1) إسناده ضعيف جدًا من أجل بشار بن الحكم -وهو الضبّي البصري- قال أبو زرعة: منكر الحديث، وقال ابن حبان في "المجروحين": منكر الحديث جدًا، ينفرد عن ثابت بأشياء ليست من حديثه. وقال ابن عدي: منكر الحديث عن ثابت البناني وغيره، ثم قال في آخر ترجمته: وأحاديثه عن ثابت أفرادات، وأرجو أنه لا بأس به!
Grading: Its chain is "da'if jiddan" (very weak) because of Bashshar bin al-Hakam (al-Dabbi al-Basri).
Technical note / Defect ('illah): About Bashshar bin al-Hakam, Imam Abu Zur'ah says: he is "munkar al-hadith". Imam Ibn Hibban writes in "al-Majruhin": "He is severely munkar al-hadith; he is alone in narrating from Thabit things that are not from his hadith." Imam Ibn 'Adi says that he narrates munkar reports from Thabit al-Bunani and others, but at the end of his discussion he said that his narrations from Thabit are isolated (afradat) and that he hopes there is no harm in him (la ba'sa bih).
وأخرجه الدولابي في "الكنى" (695) من طريق معلى بن أسد، عن بشار بن الحكم، بهذا الإسناد.
Reference / Source: Imam al-Dulabi narrated it in "al-Kuna" (695) by way of Mu'alla bin Asad, from Bashshar bin al-Hakam, with this same chain.
وتصحف فيه بشار إلى: يسار.
Note / Clarification: In this narration the name "Bashshar" has been miswritten (tashif) as "Yasar".
Grading: Its chain is "da'if jiddan" (very weak) because of Bashshar bin al-Hakam (al-Dabbi al-Basri).
Technical note / Defect ('illah): About Bashshar bin al-Hakam, Imam Abu Zur'ah says: he is "munkar al-hadith". Imam Ibn Hibban writes in "al-Majruhin": "He is severely munkar al-hadith; he is alone in narrating from Thabit things that are not from his hadith." Imam Ibn 'Adi says that he narrates munkar reports from Thabit al-Bunani and others, but at the end of his discussion he said that his narrations from Thabit are isolated (afradat) and that he hopes there is no harm in him (la ba'sa bih).
وأخرجه الدولابي في "الكنى" (695) من طريق معلى بن أسد، عن بشار بن الحكم، بهذا الإسناد.
Reference / Source: Imam al-Dulabi narrated it in "al-Kuna" (695) by way of Mu'alla bin Asad, from Bashshar bin al-Hakam, with this same chain.
وتصحف فيه بشار إلى: يسار.
Note / Clarification: In this narration the name "Bashshar" has been miswritten (tashif) as "Yasar".
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 7799
