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مستدرکِ حاکم
Mustadrak al-Hakim
كتاب البر والصلة
Book of Righteousness and Maintaining Ties
دَاءُ الْأُمَمِ الْأَشَرُ وَالْبَطَرُ
The disease of nations is arrogance and insolence
Mustadrak al-Hakim 7500 — The disease of nations is arrogance
أخبرني عبد الرحمن بن الحسن القاضي بهَمَذان، حدّثنا إبراهيم بن الحسين، حدّثنا آدم بن أبي إياس، حدّثنا شُعبة، عن أبي بَلْج يحيى بن أبي سُليم، قال: سمعت عَمرو (1) بن ميمون، يحدّث عن أبي هريرة قال: قال رسول الله ﷺ: "مَن سرَّه أن يَجِدَ طعم الإيمان، فليُحِبَّ المرء لا يُحِبُّه إلا الله ﷿" (2).
هذا حديث صحيح الإسناد، ولم يُخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 7312 - صحيح
هذا حديث صحيح الإسناد، ولم يُخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 7312 - صحيح
It is narrated from Sayyiduna Abu Hurayrah (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "Whoever would be pleased to find the sweetness (taste) of faith, let him love a person solely for the pleasure of Allah."
This hadith has a sahih (authentic) chain of narration, but the two Shaykhs (Bukhari and Muslim) did not record it.
This hadith has a sahih (authentic) chain of narration, but the two Shaykhs (Bukhari and Muslim) did not record it.
Explanation & Benefits
Shaykh Adil Murshid et al.
(1) تحرَّف في النسخ الخطية إلى: عُمر.
Note / Clarification: In the manuscripts this name is corrupted into "'Umar".
(2) حديث حسن من أجل أبي بلج، وعبد الرحمن بن الحسن شيخ المصنّف - وإن كان فيه ضعف - متابع. وقد سلف برقم (3).
Grading: This hadith is hasan because of "Abu Balj".
Technical note / Defect ('illah): 'Abd al-Rahman bin al-Hasan (who is the author's shaykh) - although there is weakness in him - has been corroborated (i.e. there is support for him). This narration has already appeared at number (3).
Note / Clarification: In the manuscripts this name is corrupted into "'Umar".
(2) حديث حسن من أجل أبي بلج، وعبد الرحمن بن الحسن شيخ المصنّف - وإن كان فيه ضعف - متابع. وقد سلف برقم (3).
Grading: This hadith is hasan because of "Abu Balj".
Technical note / Defect ('illah): 'Abd al-Rahman bin al-Hasan (who is the author's shaykh) - although there is weakness in him - has been corroborated (i.e. there is support for him). This narration has already appeared at number (3).
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 7500
