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مستدرکِ حاکم
Mustadrak al-Hakim
كتاب البر والصلة
Book of Righteousness and Maintaining Ties
دَاءُ الْأُمَمِ الْأَشَرُ وَالْبَطَرُ
The disease of nations is arrogance and insolence
Mustadrak al-Hakim — Hadith 7499
اُردوEn
حدّثنا أبو العباس محمد بن يعقوب، أخبرنا محمد بن عبد الله، أخبرنا ابن وهب، أخبرني أبو هانئ حُميد بن هانئ الخَوْلانيّ، حدَّثني أبو سعيد الغِفَاريّ، أنه قال: سمعتُ أبا هريرة يقول: سمعتُ رسول الله ﷺ يقول: "سيصيبُ أمتي داءُ الأُمَم" فقالوا: يا رسولَ الله، وما داءُ الأمم؟ قال: "الأَشَرُ، والبَطَرُ، والتكاثرُ، والتناجشُ (3) في الدنيا، والتباغُض، والتحاسُدُ حتى يكونَ البَغْيُ" (4).
هذا حديث صحيح الإسناد، ولم يُخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 7311 - صحيح
هذا حديث صحيح الإسناد، ولم يُخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 7311 - صحيح
It is narrated from Sayyiduna Abu Hurayrah (may Allah be pleased with him) that he said: I heard the Messenger of Allah (peace and blessings be upon him) saying: "Soon my Ummah will be afflicted by the disease of the earlier nations." The Companions said: "O Messenger of Allah! What is the disease of the earlier nations?" He (peace and blessings be upon him) said: "Ingratitude, excessive exultation, greed for amassing wealth, deceiving one another in worldly matters, mutual hatred and envy, until transgression and oppression arise."
This hadith has a sahih (authentic) chain of narration, but the two Shaykhs (Bukhari and Muslim) did not record it.
This hadith has a sahih (authentic) chain of narration, but the two Shaykhs (Bukhari and Muslim) did not record it.
Explanation & Benefits
Shaykh Adil Murshid et al.
(3) كذا في النسخ الخطية، وفي مصادر التخريج: التنافس، وهو الوجه.
Note / Clarification: In the manuscripts this word is like this, whereas in the source works it is "al-tanafus", and this appears to be the correct form.
(4) إسناده محتمل للتحسين، أبو سعيد الغفاري - ويقال: أبو سعد، وهو الراجح كما في مصادر ترجمته - روى عنه اثنان، وذكره ابن حبان في "الثقات"، فهو محتمل للتحسين، وباقي رجاله ثقات.
Grading: Its chain can possibly be graded hasan.
Technical note / Defect ('illah): Abu Sa'id al-Ghifari - he is also called Abu Sa'd, and this is the preferred view, as stated in the sources for his biography - two narrators narrated from him and Ibn Hibban mentioned him in "al-Thiqat", so he may possibly be a narrator of hasan level. All the rest of its narrators are thiqat (trustworthy).
وجوَّد إسناده العراقي في تخريج "الإحياء" 3/ 187. وانظر "العلل" لابن أبي حاتم (2543).
Technical note / Defect ('illah): And al-'Iraqi declared its chain "jayyid" (good) in his takhrij of "Ihya' 'Ulum al-Din" (3/ 187). Also see Ibn Abi Hatim's "al-'Ilal" (2543).
وأخرجه ابن أبي الدنيا في "ذم البغي" (2)، وفي "العقوبات" (261)، وابن وضاح في "البدع" (227)، وابن أبي حاتم في "العلل" (2543)، والطبراني في "الأوسط" (9016) من طرق عن عبد الله بن وهب، بهذا الإسناد. وزادوا في آخره. ثم يكون الهَرْج. قال الطبرانيّ: لم يروه عن أبي سعيد الغفاري إلّا أبو هانئ.
Reference / Source: It was narrated by Ibn Abi al-Dunya in "Dhamm al-Baghy" (2) and "al-'Uqubat" (261), Ibn Waddah in "al-Bida'" (227), Ibn Abi Hatim in "al-'Ilal" (2543) and al-Tabarani in "al-Awsat" (9016), via various routes from 'Abdullah bin Wahb, with this same chain. All of them added at its end the words: "Then there will be al-harj (killing)."
Technical note / Defect ('illah): Al-Tabarani said: No one narrated it from Abu Sa'id al-Ghifari except Abu Hani'.
وفي الباب عن أبي هريرة عند البخاريّ (6064)، ومسلم (2563)، بلفظ: "لا تحاسدوا ولا تدابروا ولا تباغضوا، وكونوا عباد الله إخوانًا".
Corroborating chains and supporting reports: On this topic there is a narration from Abu Hurayrah (may Allah be pleased with him) in al-Bukhari (6064) and Muslim (2563) with the wording: "Do not envy one another, do not turn your backs on one another, do not hate one another, and be, O servants of Allah, brothers."
وبنحوه عن أنس بن مالك عند البخاريّ (6065)، ومسلم (2558).
Corroborating chains and supporting reports: And a similar narration is from Anas bin Malik (may Allah be pleased with him) in al-Bukhari (6065) and Muslim (2558).
وعن الزبير بن العوام عند أحمد 3/ (1412)، بلفظ: "دبَّ إليكم داءُ الأمم قبلكم: الحسد والبغضاء، والبغضاء هي الحالقة … إلخ"، وفي سنده انقطاع.
Corroborating chains and supporting reports: And from al-Zubayr bin al-'Awwam (may Allah be pleased with him) there is a narration in Musnad Ahmad (3/ 1412) with the wording: "The disease of the nations before you has crept into you: envy and hatred, and hatred is the shaver", etc. Its chain has a break (inqita').
والأشر كالبَطَر وزنًا ومعنى، وقيل: أشدّ البطر، والبطر: هو الطغيان عند النعمة.
Note / Clarification: The word "al-ashar" is like "al-batar" (exultant arrogance) in both pattern and meaning, and it is said that it is "intense batar". "Al-batar" means: transgressing (being ungrateful) upon receiving a blessing.
والبغيّ: الظلم، وزاد في مصادر التخريج: ثم يكون الهَرْج، وهو القتل.
Note / Clarification: "Al-baghy": oppression and wrongdoing. In the source works there is the addition: "Then there will be al-harj", and al-harj means killing.
Note / Clarification: In the manuscripts this word is like this, whereas in the source works it is "al-tanafus", and this appears to be the correct form.
(4) إسناده محتمل للتحسين، أبو سعيد الغفاري - ويقال: أبو سعد، وهو الراجح كما في مصادر ترجمته - روى عنه اثنان، وذكره ابن حبان في "الثقات"، فهو محتمل للتحسين، وباقي رجاله ثقات.
Grading: Its chain can possibly be graded hasan.
Technical note / Defect ('illah): Abu Sa'id al-Ghifari - he is also called Abu Sa'd, and this is the preferred view, as stated in the sources for his biography - two narrators narrated from him and Ibn Hibban mentioned him in "al-Thiqat", so he may possibly be a narrator of hasan level. All the rest of its narrators are thiqat (trustworthy).
وجوَّد إسناده العراقي في تخريج "الإحياء" 3/ 187. وانظر "العلل" لابن أبي حاتم (2543).
Technical note / Defect ('illah): And al-'Iraqi declared its chain "jayyid" (good) in his takhrij of "Ihya' 'Ulum al-Din" (3/ 187). Also see Ibn Abi Hatim's "al-'Ilal" (2543).
وأخرجه ابن أبي الدنيا في "ذم البغي" (2)، وفي "العقوبات" (261)، وابن وضاح في "البدع" (227)، وابن أبي حاتم في "العلل" (2543)، والطبراني في "الأوسط" (9016) من طرق عن عبد الله بن وهب، بهذا الإسناد. وزادوا في آخره. ثم يكون الهَرْج. قال الطبرانيّ: لم يروه عن أبي سعيد الغفاري إلّا أبو هانئ.
Reference / Source: It was narrated by Ibn Abi al-Dunya in "Dhamm al-Baghy" (2) and "al-'Uqubat" (261), Ibn Waddah in "al-Bida'" (227), Ibn Abi Hatim in "al-'Ilal" (2543) and al-Tabarani in "al-Awsat" (9016), via various routes from 'Abdullah bin Wahb, with this same chain. All of them added at its end the words: "Then there will be al-harj (killing)."
Technical note / Defect ('illah): Al-Tabarani said: No one narrated it from Abu Sa'id al-Ghifari except Abu Hani'.
وفي الباب عن أبي هريرة عند البخاريّ (6064)، ومسلم (2563)، بلفظ: "لا تحاسدوا ولا تدابروا ولا تباغضوا، وكونوا عباد الله إخوانًا".
Corroborating chains and supporting reports: On this topic there is a narration from Abu Hurayrah (may Allah be pleased with him) in al-Bukhari (6064) and Muslim (2563) with the wording: "Do not envy one another, do not turn your backs on one another, do not hate one another, and be, O servants of Allah, brothers."
وبنحوه عن أنس بن مالك عند البخاريّ (6065)، ومسلم (2558).
Corroborating chains and supporting reports: And a similar narration is from Anas bin Malik (may Allah be pleased with him) in al-Bukhari (6065) and Muslim (2558).
وعن الزبير بن العوام عند أحمد 3/ (1412)، بلفظ: "دبَّ إليكم داءُ الأمم قبلكم: الحسد والبغضاء، والبغضاء هي الحالقة … إلخ"، وفي سنده انقطاع.
Corroborating chains and supporting reports: And from al-Zubayr bin al-'Awwam (may Allah be pleased with him) there is a narration in Musnad Ahmad (3/ 1412) with the wording: "The disease of the nations before you has crept into you: envy and hatred, and hatred is the shaver", etc. Its chain has a break (inqita').
والأشر كالبَطَر وزنًا ومعنى، وقيل: أشدّ البطر، والبطر: هو الطغيان عند النعمة.
Note / Clarification: The word "al-ashar" is like "al-batar" (exultant arrogance) in both pattern and meaning, and it is said that it is "intense batar". "Al-batar" means: transgressing (being ungrateful) upon receiving a blessing.
والبغيّ: الظلم، وزاد في مصادر التخريج: ثم يكون الهَرْج، وهو القتل.
Note / Clarification: "Al-baghy": oppression and wrongdoing. In the source works there is the addition: "Then there will be al-harj", and al-harj means killing.
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 7499
