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مستدرکِ حاکم
Mustadrak al-Hakim
كتاب البر والصلة
Book of Righteousness and Maintaining Ties
إِنَّ اللَّهَ لَا يُعْطِي الْإِيمَانَ إِلَّا مَنْ يُحِبُّ
Allah gives faith only to those He loves
Mustadrak al-Hakim — Hadith 7491
اُردوEn
حدّثنا أبو العباس محمد بن يعقوب، حدّثنا أحمد بن عبد الجبار، حدّثنا أبو معاوية، عن الأعمش، عن أبي يحيى مولى جَعْدة، قال: سمعتُ أبا هريرة يقول: قيل لرسول الله ﷺ: إنَّ فلانةَ تُصلِّي الليل وتصوم النهار، وفي لسانها شيءٌ يُؤذي جيرانَها؛ سَلِيطةٌ، قال: "لا خيرَ فيها، هي في النَّار"، وقيل له: إنَّ فلانة تُصلِّي المكتوبةَ، وتصومُ رمضان، وتتصدَّقُ بالأثْوار، وليس لها شيءٌ غيرُه، ولا تُؤذي أحدًا، قال: "هي في الجنَّة" (2).
هذا حديث صحيح الإسناد، ولم يُخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 7304 - صحيح
هذا حديث صحيح الإسناد، ولم يُخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 7304 - صحيح
It is narrated from Sayyiduna Abu Hurayrah (may Allah be pleased with him) that it was said to the Messenger of Allah (peace and blessings be upon him): "O Messenger of Allah! So-and-so (a woman) prays at night (tahajjud) and fasts by day, but she harms her neighbours with her tongue; she is very foul-mouthed." He (peace and blessings be upon him) said: "There is no good in her; she is in the Fire (Hell)." And it was said to him (peace and blessings be upon him) (about another woman): "So-and-so only prays the obligatory prayers, fasts Ramadan and gives pieces of cheese (something small) in charity; she has nothing (of voluntary deeds) besides that, but she does not harm anyone." He (peace and blessings be upon him) said: "She is in Paradise."
This hadith has a sahih (authentic) chain of narration, but the two Shaykhs (Bukhari and Muslim) did not record it.
This hadith has a sahih (authentic) chain of narration, but the two Shaykhs (Bukhari and Muslim) did not record it.
Explanation & Benefits
Shaykh Adil Murshid et al.
(2) حديث حسن، أبو يحيى مولى جعدة لم يرو عنه غير سليمان الأعمش، وروى له مسلم متابعة، ووثقه ابن معين، وذكره ابن حبان في "الثقات"، وأحمد بن عبد الجبار - وإن كان فيه لين - متابع. أبو معاوية: هو محمد بن خازم الضرير.
Grading: This hadith is hasan.
Technical note / Defect ('illah): No one narrated from Abu Yahya, the client of Ja'dah, except Sulayman al-A'mash; however, Imam Muslim took one narration of his as a corroboration (mutaba'ah), Ibn Ma'in declared him thiqah (trustworthy), and Ibn Hibban mentioned him in "al-Thiqat". Ahmad bin 'Abd al-Jabbar - although there is some weakness (lin) in him - has been corroborated. In the chain, "Abu Mu'awiyah" is Muhammad bin Khazim al-Darir.
وأخرجه أحمد (15/ 9676)، وابن حبان (5764) من طريق أبي أسامة حماد بن أسامة، عن الأعمش، بهذا الإسناد.
Reference / Source: It was narrated by Imam Ahmad (15/ 9676) and Ibn Hibban (5764) via the route of Abu Usamah Hammad bin Usamah, from al-A'mash, with this same chain.
وانظر ما بعده.
Important point: See the narration after it.
قوله: "تتصدق بالأثْوار" هي أثوار الأَقِط، كما في بعض الروايات ومنها الآتية بعدها، وهي قطع اللّبَن المستحجِر.
Note / Clarification: The phrase "tatasaddaqu bil-athwar": this refers to "pieces of dried curd" (aqit), as stated in some narrations, including the one that follows, and these are pieces of hardened (dried) milk.
Grading: This hadith is hasan.
Technical note / Defect ('illah): No one narrated from Abu Yahya, the client of Ja'dah, except Sulayman al-A'mash; however, Imam Muslim took one narration of his as a corroboration (mutaba'ah), Ibn Ma'in declared him thiqah (trustworthy), and Ibn Hibban mentioned him in "al-Thiqat". Ahmad bin 'Abd al-Jabbar - although there is some weakness (lin) in him - has been corroborated. In the chain, "Abu Mu'awiyah" is Muhammad bin Khazim al-Darir.
وأخرجه أحمد (15/ 9676)، وابن حبان (5764) من طريق أبي أسامة حماد بن أسامة، عن الأعمش، بهذا الإسناد.
Reference / Source: It was narrated by Imam Ahmad (15/ 9676) and Ibn Hibban (5764) via the route of Abu Usamah Hammad bin Usamah, from al-A'mash, with this same chain.
وانظر ما بعده.
Important point: See the narration after it.
قوله: "تتصدق بالأثْوار" هي أثوار الأَقِط، كما في بعض الروايات ومنها الآتية بعدها، وهي قطع اللّبَن المستحجِر.
Note / Clarification: The phrase "tatasaddaqu bil-athwar": this refers to "pieces of dried curd" (aqit), as stated in some narrations, including the one that follows, and these are pieces of hardened (dried) milk.
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 7491
