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مستدرکِ حاکم
Mustadrak al-Hakim
كتاب البر والصلة
Book of Righteousness and Maintaining Ties
إِنَّ اللَّهَ لَا يُعْطِي الْإِيمَانَ إِلَّا مَنْ يُحِبُّ
Allah gives faith only to those He loves
Mustadrak al-Hakim — Hadith 7490
اُردوEn
أخبرَناه محمد بن علي الشَّيباني بالكوفة، حدّثنا أحمد بن حازم بن أبي غَرَزة، حدّثنا علي بن حكيم، حدّثنا شَرِيك، عن أبي عمر الأزديّ، عن أبي جُحَيفة قال: جاء رجلٌ إلى النبيِّ ﷺ يشكو جارَه، فقال له النبيُّ ﷺ: "اطرَحْ مَتاعَك في الطريق"، قال: فجعل الناسُ يَمُرُّون به فيَلعَنونه، فجاء إلى النبيِّ ﷺ، فقال: يا رسولَ الله، ما لَقِيتُ من الناس؟! قال: "وما لَقِيتَه منهم؟ " قال: يلعنونيّ، قال: "فقد لَعَنَك اللهُ قبلَ الناس" قال يا رسولَ الله، فإنِّي لا أعودُ، قال: فجاء الذي شَكَا إلى النبيِّ ﷺ، فقال له النبيُّ ﷺ: "قد أَمِنتَ" أو "قد كُفِيتَ" (1).
[التعليق - من تلخيص الذهبي] ترقيم العلميه 7303 - على شرط مسلم
[التعليق - من تلخيص الذهبي] ترقيم العلميه 7303 - على شرط مسلم
It is narrated from Sayyiduna Abu Juhayfah (may Allah be pleased with him) that a man complained to the Prophet (peace and blessings be upon him) about his neighbour, so he (peace and blessings be upon him) said to him: "Throw your belongings out in the road." The narrator says: People would pass by there and curse that (neighbour). Then that man came to the Prophet (peace and blessings be upon him) and said: "O Messenger of Allah! What (harsh words) I have had to endure from the people!" He (peace and blessings be upon him) asked: "What have you heard from them?" He said: "They curse me." He (peace and blessings be upon him) said: "Allah cursed you before the people did." He said: "O Messenger of Allah! I will not do it again." Then the man who had complained came, and the Prophet (peace and blessings be upon him) said to him: "You are now safe," (or he said:) "You have been sufficed."
Explanation & Benefits
Shaykh Adil Murshid et al.
(1) إسناده ضعيف بهذا السياق، شريك - وهو ابن عبد الله النخعي - سيئ الحفظ، وشيخه أبو عمر الأزديّ، كذا جاء هنا والمعروف أنه نخعي - وهو المنبهي - وقد تفرد بالرواية عنه شريك، ونقل ابن محرز عن ابن معين توثيقه، ونقل عنه أبو يعلى - كما في "كامل" ابن عديّ 4/ 8 - أنه لا يُعرف.
Grading: With this wording its chain is da'if (weak).
Technical note / Defect ('illah): Sharik - who is Ibn 'Abdullah al-Nakha'i - had a poor memory (sayyi' al-hifz), and his shaykh is "Abu 'Umar al-Azdi" - it appears like this here (in the text), whereas what is well known is that he is "Nakha'i", and he is "al-Munabbihi" - no one besides Sharik narrated from him. Ibn Muhriz reported from Ibn Ma'in that he declared him thiqah (trustworthy), while Abu Ya'la reported from him (Ibn Ma'in) - as stated in Ibn 'Adi's "al-Kamil" (4/ 8) - that he "is not known" (i.e. he is majhul).
وأخرجه البخاريّ في "الأدب المفرد" (125)، والبزار (4235)، والطبراني في "المعجم الكبير" (22/ 3561)، وفي "مكارم الأخلاق" (236)، والبيهقي في "شعب الإيمان" (9101) من طرق عن علي بن حكيم الأزديّ، بهذا الإسناد.
Reference / Source: It was narrated by Imam al-Bukhari in "al-Adab al-Mufrad" (125), al-Bazzar (4235), al-Tabarani in "al-Mu'jam al-Kabir" (22/ 3561) and "Makarim al-Akhlaq" (236), and al-Bayhaqi in "Shu'ab al-Iman" (9101), via various routes from 'Ali bin Hakim al-Azdi, with this same chain.
Grading: With this wording its chain is da'if (weak).
Technical note / Defect ('illah): Sharik - who is Ibn 'Abdullah al-Nakha'i - had a poor memory (sayyi' al-hifz), and his shaykh is "Abu 'Umar al-Azdi" - it appears like this here (in the text), whereas what is well known is that he is "Nakha'i", and he is "al-Munabbihi" - no one besides Sharik narrated from him. Ibn Muhriz reported from Ibn Ma'in that he declared him thiqah (trustworthy), while Abu Ya'la reported from him (Ibn Ma'in) - as stated in Ibn 'Adi's "al-Kamil" (4/ 8) - that he "is not known" (i.e. he is majhul).
وأخرجه البخاريّ في "الأدب المفرد" (125)، والبزار (4235)، والطبراني في "المعجم الكبير" (22/ 3561)، وفي "مكارم الأخلاق" (236)، والبيهقي في "شعب الإيمان" (9101) من طرق عن علي بن حكيم الأزديّ، بهذا الإسناد.
Reference / Source: It was narrated by Imam al-Bukhari in "al-Adab al-Mufrad" (125), al-Bazzar (4235), al-Tabarani in "al-Mu'jam al-Kabir" (22/ 3561) and "Makarim al-Akhlaq" (236), and al-Bayhaqi in "Shu'ab al-Iman" (9101), via various routes from 'Ali bin Hakim al-Azdi, with this same chain.
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 7490
