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مستدرکِ حاکم
Mustadrak al-Hakim
كتاب الأشربة
Book of Drinks
ذِكْرُ أَحَادِيثِ تَحْرِيمِ الْخَمْرِ
Hadiths on the prohibition of wine
Mustadrak al-Hakim — Hadith 7408
اُردوEn
حدَّثَناه أبو زكريا العنبري، حدثنا أبو عبد الله البُوشّنجي، حدثنا مسدَّد بن مُسرهَد أخبرنا خالد بن عبد الله، عن عطاء بن السائب، عن أبي عبد الرحمن: أنَّ عبد الرحمن صنعَ طعامًا، قال: فدعا ناسًا من أصحاب النبيِّ ﷺ، فيهم عليُّ بن أبي طالب فقرأ: قل يا أيها الكافرون لا أعبدُ ما تعبدون ونحنُ عابدون ما عبدتُم، فأنزل الله ﷿: ﴿يَاأَيُّهَا الَّذِينَ آمَنُوا لَا تَقْرَبُوا الصَّلَاةَ وَأَنْتُمْ سُكَارَى حَتَّى تَعْلَمُوا مَا تَقُولُونَ﴾ (1). هذه الأسانيد كلُّها صحيحة، والحُكْمُ لحديث سفيان الثَّوري، فإنه أحفظُ من كلِّ مَن رواه عن عطاء بن السائب.
It is narrated from Abu Abd al-Rahman al-Sulami that Sayyiduna Abd al-Rahman bin Awf (may Allah be pleased with him) prepared a meal and invited some of the Companions of the Prophet (peace and blessings be upon him), among whom was Sayyiduna Ali bin Abi Talib (may Allah be pleased with him). Then (during the prayer) he recited, in the surah "Say: O disbelievers": "I do not worship what you worship, and we are worshippers of what you have worshipped." At this, Allah, the Mighty and Majestic, revealed this verse: "O you who believe, do not approach prayer while you are intoxicated until you know what you are saying." [Surah al-Nisa: 43]
All of these chains of narration are sahih (authentic), and the decisive standing belongs to the narration of Sufyan al-Thawri, because he has the strongest memory of all who narrated it from Ata bin al-Sa'ib.
All of these chains of narration are sahih (authentic), and the decisive standing belongs to the narration of Sufyan al-Thawri, because he has the strongest memory of all who narrated it from Ata bin al-Sa'ib.
Explanation & Benefits
Shaykh Adil Murshid et al.
(1) حديث صحيح، وهذا إسناد رجاله ثقات لكن سماع خالد بن عبد الله - وهو الواسطي - من عطاء بن السائب بعد اختلاطه. وصحَّ موصولًا من غير هذا الطريق في الحديثين السابقين.
Grading: This is a "sahih hadith".
Technical note / Defect ('illah): Although the narrators of this chain are thiqah (trustworthy), Khalid bin 'Abd Allah (al-Wasiti) heard from 'Ata' bin al-Sa'ib after his "ikhtilat" (deterioration of memory). However, in the previous two hadiths it is authentically established as "mawsul" (connected) through other routes.
وأخرجه الطبري في "تفسيره" 5/ 95، وابن المنذر في "الأوسط" (7713) من طريق حماد بن سلمة، وتمام في "فوائده" (1592) من طريق علي بن عاصم، كلاهما عن عطاء بن السائب، عن أبي عبد الرحمن السلمي، فذكره مرسلًا. وعندهم: أنَّ الذي صلَّى بهم هو علي، إلّا رواية ابن المنذر فجاءت مبهمة: فقدَّموا رجلًا فصلى بهم.
Reference / Source: Al-Tabari narrated it in his "Tafsir" 5/ 95 and Ibn al-Mundhir in "al-Awsat" (7713) through the route of Hammad bin Salamah, and Tammam al-Razi in his "Fawa'id" (1592) through the route of 'Ali bin 'Asim; both of them narrate it from 'Ata' bin al-Sa'ib, from Abu 'Abd al-Rahman al-Sulami, as "mursal".
Note / Clarification: In their narrations the one who led the prayer is 'Ali, except in the narration of Ibn al-Mundhir, which is unspecified, with the words: "They put a man forward, and he led them in prayer."
وممَّن رواه هكذا مرسلًا: سفيان بن عيينة وإبراهيم بن طهمان وداود بن الزبرقان عن عطاء.
Corroborating chains and supporting reports: Among those who narrated it from 'Ata' as "mursal" are also Sufyan bin 'Uyaynah, Ibrahim bin Tahman and Dawud bin al-Zibriqan.
ذكر ذلك المنذري في "مختصر سنن أبي داود" 5/ 259.
Reference / Source: Al-Mundhiri mentioned this in "Mukhtasar Sunan Abi Dawud" 5/ 259.
Grading: This is a "sahih hadith".
Technical note / Defect ('illah): Although the narrators of this chain are thiqah (trustworthy), Khalid bin 'Abd Allah (al-Wasiti) heard from 'Ata' bin al-Sa'ib after his "ikhtilat" (deterioration of memory). However, in the previous two hadiths it is authentically established as "mawsul" (connected) through other routes.
وأخرجه الطبري في "تفسيره" 5/ 95، وابن المنذر في "الأوسط" (7713) من طريق حماد بن سلمة، وتمام في "فوائده" (1592) من طريق علي بن عاصم، كلاهما عن عطاء بن السائب، عن أبي عبد الرحمن السلمي، فذكره مرسلًا. وعندهم: أنَّ الذي صلَّى بهم هو علي، إلّا رواية ابن المنذر فجاءت مبهمة: فقدَّموا رجلًا فصلى بهم.
Reference / Source: Al-Tabari narrated it in his "Tafsir" 5/ 95 and Ibn al-Mundhir in "al-Awsat" (7713) through the route of Hammad bin Salamah, and Tammam al-Razi in his "Fawa'id" (1592) through the route of 'Ali bin 'Asim; both of them narrate it from 'Ata' bin al-Sa'ib, from Abu 'Abd al-Rahman al-Sulami, as "mursal".
Note / Clarification: In their narrations the one who led the prayer is 'Ali, except in the narration of Ibn al-Mundhir, which is unspecified, with the words: "They put a man forward, and he led them in prayer."
وممَّن رواه هكذا مرسلًا: سفيان بن عيينة وإبراهيم بن طهمان وداود بن الزبرقان عن عطاء.
Corroborating chains and supporting reports: Among those who narrated it from 'Ata' as "mursal" are also Sufyan bin 'Uyaynah, Ibrahim bin Tahman and Dawud bin al-Zibriqan.
ذكر ذلك المنذري في "مختصر سنن أبي داود" 5/ 259.
Reference / Source: Al-Mundhiri mentioned this in "Mukhtasar Sunan Abi Dawud" 5/ 259.
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 7408
