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مستدرکِ حاکم
Mustadrak al-Hakim
أول كتاب الصلاة
Book of Prayer
فَضِيلَةُ انْتِظَارِ الصَّلَاةِ بَعْدَ الصَّلَاةِ
The virtue of waiting for the prayer after the prayer
Mustadrak al-Hakim — Hadith 703
اُردوEn
حدّثنا أبو العباس محمد بن يعقوب، حدّثنا العباس بن الوليد بن مَزيَد البيروتي، أخبرني أبي قال: سمعت الأوزاعيَّ قال: حدَّثني أبو النَّجَاشي قال: حدَّثني رافع بن خَدِيج قال: كنا نصلي مع رسول الله ﷺ العصرَ، ثم ننحرُ الجَزُور، فنَقسِمُ عَشرَ قِسَم، ثم نَطبخ فنأكلُ لحمًا نَضِيجًا قبل أن تغيبَ الشمس (3). قد اتفق البخاريّ ومسلم على إخراج حديث الأوزاعي عن أبي النجَّاشي عن رافع ابن خَدِيج قال: كنا نصلي المغربَ (1) مع رسول الله ﷺ ثم تنصرفُ وأحدُنا يُبصِرُ مواقعَ نَبْلِه (2). وله شاهدان صحيحان في تعجيل الصلاة، ولم يُخرجاه. فالشاهد الأول منهما:
Sayyiduna Rafi' bin Khadij (may Allah be pleased with him) narrates: We used to pray Asr with the Messenger of Allah (peace and blessings be upon him), then we would slaughter a camel and divide it into ten portions, then cook it and eat the cooked meat before the sun set.
Imam Bukhari and Imam Muslim agreed on Rafi' bin Khadij's narration about Maghrib, that after the prayer we could see where our arrows landed; but this narration about praying Asr early is on their condition, yet they did not record it.
Imam Bukhari and Imam Muslim agreed on Rafi' bin Khadij's narration about Maghrib, that after the prayer we could see where our arrows landed; but this narration about praying Asr early is on their condition, yet they did not record it.
Explanation & Benefits
Shaykh Adil Murshid et al.
(3) إسناده صحيح. أبو النَّجاشي: هو عطاء بن صهيب مولى رافع بن خديج.
Grading: Its chain is sahih.
Technical note / Defect ('illah): Here 'Abu al-Najashi' is Ata' bin Suhayb, the freed slave of Rafi' bin Khadij (may Allah be pleased with him).
وأخرجه أحمد 28/ (17275) و (17289)، والبخاري (2485)، ومسلم (625)، وابن حبان (1515) من طرق عن الأوزاعي، بهذا الإسناد. فاستدراك الحاكم له على الشيخين ذهول منه.
Reference / Source: Ahmad 28/ (17275) and (17289), al-Bukhari (2485), Muslim (625) and Ibn Hibban (1515) narrated it through various routes from al-Awza'i (Abd al-Rahman bin Amr), with this same chain.
Technical note / Defect ('illah): Al-Hakim's presenting this hadith as an addition (istidrak) to the two Shaykhs is an oversight (dhuhul) on his part, since it is already found in their books.
(1) تحرَّف في النسخ الخطية إلى: العصر، والتصحيح من رواية "الصحيحين".
Note / Clarification: In the manuscripts this word was distorted (tahrif) into 'al-Asr'; the correct word is the one mentioned in the narration of the "Sahihayn" (al-Bukhari and Muslim), and the correction has been made from it.
(2) هذا عند البخاريّ برقم (559) ومسلم (637).
Reference / Source: This narration is with al-Bukhari at number (559) and with Muslim at number (637).
Grading: Its chain is sahih.
Technical note / Defect ('illah): Here 'Abu al-Najashi' is Ata' bin Suhayb, the freed slave of Rafi' bin Khadij (may Allah be pleased with him).
وأخرجه أحمد 28/ (17275) و (17289)، والبخاري (2485)، ومسلم (625)، وابن حبان (1515) من طرق عن الأوزاعي، بهذا الإسناد. فاستدراك الحاكم له على الشيخين ذهول منه.
Reference / Source: Ahmad 28/ (17275) and (17289), al-Bukhari (2485), Muslim (625) and Ibn Hibban (1515) narrated it through various routes from al-Awza'i (Abd al-Rahman bin Amr), with this same chain.
Technical note / Defect ('illah): Al-Hakim's presenting this hadith as an addition (istidrak) to the two Shaykhs is an oversight (dhuhul) on his part, since it is already found in their books.
(1) تحرَّف في النسخ الخطية إلى: العصر، والتصحيح من رواية "الصحيحين".
Note / Clarification: In the manuscripts this word was distorted (tahrif) into 'al-Asr'; the correct word is the one mentioned in the narration of the "Sahihayn" (al-Bukhari and Muslim), and the correction has been made from it.
(2) هذا عند البخاريّ برقم (559) ومسلم (637).
Reference / Source: This narration is with al-Bukhari at number (559) and with Muslim at number (637).
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 703
