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مستدرکِ حاکم
Mustadrak al-Hakim
أول كتاب الصلاة
Book of Prayer
فَضِيلَةُ انْتِظَارِ الصَّلَاةِ بَعْدَ الصَّلَاةِ
The virtue of waiting for the prayer after the prayer
Mustadrak al-Hakim — Hadith 702
اُردوEn
حدّثنا أبو بكر محمد بن أحمد بن بالوَيهِ الجَلّاب، حدّثنا محمد بن شاذانَ الجوهري، حدّثنا المعلَّى بن منصور، حدّثنا عبد الرحيم بن سليمان، حدّثنا أبو إسحاق الشَّيباني، عن العباس بن ذَرِيح، عن زياد بن عبد الرحمن النَّخَعي قال: كنا جلوسًا مع عليٍّ في المسجد الأعظم والكوفةُ يومئذٍ أخصاصٌ، فجاءه المؤذِّن فقال: الصلاةَ يا أمير المؤمنين - للعصر - فقال: اجلِسْ، فجلس، ثم عاد فقال ذلك، فقال علي: هذا الكلب يعلِّمنا بالسُّنَّة! فقام عليٌّ فصلى بنا العصر، ثم انصَرَفْنا فرجعنا إلى المكان الذي كنَّا فيه جلوسًا، فجَثَوْنا للرُّكَب، تَتَزوَّرُ الشمسُ للمَغِيبَ نَتراءاها (1).
هذا حديث صحيح الإسناد، ولم يُخرجاه بعد احتجاجهما بُرواته (2).
[التعليق - من تلخيص الذهبي] ترقيم العلميه 690 - صحيح
هذا حديث صحيح الإسناد، ولم يُخرجاه بعد احتجاجهما بُرواته (2).
[التعليق - من تلخيص الذهبي] ترقيم العلميه 690 - صحيح
Ziyad bin Abd al-Rahman al-Nakha'i narrates: We were sitting with Sayyiduna Ali (may Allah be pleased with him) in the great mosque of Kufah, at a time when Kufah consisted of reed huts. The mu'adhdhin came and said: "O Commander of the Believers, the time of the Asr prayer has come." He said: "Sit down." So he sat down. Then he came again and said the same thing, so Sayyiduna Ali (may Allah be pleased with him) said: "This dog is teaching us the Sunnah!" Then he stood up and led us in the Asr prayer. When we returned to the place where we had been sitting, we sat down on our knees, and the sun was inclining towards setting, and we were watching it.
This hadith has a sahih (authentic) chain; the two Shaykhs (Bukhari and Muslim) used all of its narrators as evidence, yet they did not record it.
This hadith has a sahih (authentic) chain; the two Shaykhs (Bukhari and Muslim) used all of its narrators as evidence, yet they did not record it.
Explanation & Benefits
Shaykh Adil Murshid et al.
(1) إسناده ضعيف لجهالة زياد بن عبد الرحمن، وسمّاه الدارقطني: زياد بن عبد الله النخعي.
Grading: Its chain is da'if because its narrator Ziyad bin Abd al-Rahman is majhul (unknown).
Technical note / Defect ('illah): Al-Daraqutni gave his name as 'Ziyad bin Abd Allah al-Nakha'i'.
وأخرجه الدارقطني (988) من طريقين عن محمد بن شاذان، بهذا الإسناد. وقال: زياد بن عبد الله مجهول.
Reference / Source: Al-Daraqutni (988) narrated it through two different routes from Muhammad bin Shadhan.
Technical note / Defect ('illah): Al-Daraqutni said that Ziyad bin Abd Allah is an unknown narrator.
وأخرجه أيضًا (988) من طريق يحيى بن آدم، عن عبد الرحيم بن سليمان، به.
Reference / Source: Al-Daraqutni also narrated it under the same number (988) via Yahya bin Adam, from Abd al-Rahim bin Sulayman.
والأخصاص: البيوت من قصب، واحدها: خُصٌّ.
Note / Clarification: 'Al-akhsas' means houses or huts built of reeds and grass; its singular is 'khuss'.
وتتزوَّر، أي: تميل.
Note / Clarification: The word 'tatazawwar' means: 'it inclines' or 'it leans'.
(2) بل لم يرويا شيئًا للعباس بن ذريح ولا لزياد النخعي.
Technical note / Defect ('illah): In fact, the two Shaykhs (al-Bukhari and Muslim) did not take any narration from either al-Abbas bin Dharih or Ziyad al-Nakha'i.
Grading: Its chain is da'if because its narrator Ziyad bin Abd al-Rahman is majhul (unknown).
Technical note / Defect ('illah): Al-Daraqutni gave his name as 'Ziyad bin Abd Allah al-Nakha'i'.
وأخرجه الدارقطني (988) من طريقين عن محمد بن شاذان، بهذا الإسناد. وقال: زياد بن عبد الله مجهول.
Reference / Source: Al-Daraqutni (988) narrated it through two different routes from Muhammad bin Shadhan.
Technical note / Defect ('illah): Al-Daraqutni said that Ziyad bin Abd Allah is an unknown narrator.
وأخرجه أيضًا (988) من طريق يحيى بن آدم، عن عبد الرحيم بن سليمان، به.
Reference / Source: Al-Daraqutni also narrated it under the same number (988) via Yahya bin Adam, from Abd al-Rahim bin Sulayman.
والأخصاص: البيوت من قصب، واحدها: خُصٌّ.
Note / Clarification: 'Al-akhsas' means houses or huts built of reeds and grass; its singular is 'khuss'.
وتتزوَّر، أي: تميل.
Note / Clarification: The word 'tatazawwar' means: 'it inclines' or 'it leans'.
(2) بل لم يرويا شيئًا للعباس بن ذريح ولا لزياد النخعي.
Technical note / Defect ('illah): In fact, the two Shaykhs (al-Bukhari and Muslim) did not take any narration from either al-Abbas bin Dharih or Ziyad al-Nakha'i.
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 702
