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مستدرکِ حاکم
Mustadrak al-Hakim
كتاب الإيمان
Book of Faith
إِذَا زَنَا الْعَبْدُ خَرَجَ مِنْهُ الْإِيمَانُ
When a servant commits adultery, faith leaves him
Mustadrak al-Hakim — Hadith 68
اُردوEn
حدثنا أبو سعيد أحمد بن يعقوب الثقفي، حدثنا يوسف بن يعقوب، حدثنا محمد بن أبي بكر المُقدَّمي، حدثنا فُضَيل بن سليمان، حدثنا موسى بن عُقْبة، حدثنا عُبيد الله بن سلمان الأَغرِّ، عن أبيه، عن أبي الدرداء قال: قال رسول الله ﷺ: "ثلاثة يحبُّهم اللهُ ويَضحَكُ إليهم: الذي إذا انكشفَ فِئةٌ قاتلَ وراءَها بنفسِه لله ﷿" (4).
هذا حديث صحيح وقد احتجَّا بجميع رُواتِه (1)، ولم يُخرجاه إنما خرَّجا (2) في هذا الباب حديث أبي الزِّناد عن الأعرج عن أبي هريرة عن النبي ﷺ: "يَضحَكُ اللهُ إلى رجلين" الحديثَ في الجهاد.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 68 - سكت عنه الذهبي في التلخيص
هذا حديث صحيح وقد احتجَّا بجميع رُواتِه (1)، ولم يُخرجاه إنما خرَّجا (2) في هذا الباب حديث أبي الزِّناد عن الأعرج عن أبي هريرة عن النبي ﷺ: "يَضحَكُ اللهُ إلى رجلين" الحديثَ في الجهاد.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 68 - سكت عنه الذهبي في التلخيص
It is narrated from Sayyiduna Abu al-Darda' (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "There are three whom Allah loves and at whom He looks and smiles: one is the man who, when the army loses its footing, stands firm and fights behind them for the sake of Allah, the Mighty and Majestic, putting his life on the line."
This is a sahih (authentic) hadith, and the two of them used all of its narrators as evidence, but they did not record it. In this chapter they only recorded, in the chapter on jihad, the hadith of Abu al-Zinad from al-A'raj from Abu Hurayrah: "Allah looks at two men and smiles."
This is a sahih (authentic) hadith, and the two of them used all of its narrators as evidence, but they did not record it. In this chapter they only recorded, in the chapter on jihad, the hadith of Abu al-Zinad from al-A'raj from Abu Hurayrah: "Allah looks at two men and smiles."
Explanation & Benefits
Shaykh Adil Murshid et al.
(4) إسناده حسن، فضيل بن سليمان ممَّن يُعتبَر بحديثه في المتابعات والشواهد فيتحسن، وهذا منها، وباقي رجاله ثقات. ¤ ¤ وأخرجه الطبراني - كما في "جامع المسانيد" لابن كثير (11904) - والبيهقي في "الأسماء والصفات" (983) من طريق يوسف بن يعقوب، بهذا الإسناد - وقرن الطبراني بيوسف إبراهيمَ بنَ نائلة، وتتمة الحديث عندهما: "فإما أن يُقتَل وأما أن ينصره الله ﷿ ويكفيه، فيقول: انظروا إلى عبدي كيف صبَّر لي نفسه، والذي له امرأة حسناءُ وفِراشٌ ليِّن حسنٌ، فيقوم من الليل فيَذَرُ شهوته فيذكرني ويناجيني، ولو شاء لرَقَد، والذي يكون في سفر وكان معه رَكْبٌ فسهروا ونَصَبوا ثم هَجَعوا، فقام في السَّحَر في سَرّاءَ أو ضَرَّاء".
Grading: Its chain is hasan.
Technical note / Defect ('illah): Fudayl bin Sulayman is one of those narrators whose hadith is taken into account in corroborations and supporting reports and so rises to the level of hasan, and this narration is of that kind; all the remaining narrators are thiqah.
Reference / Source: Imam al-Tabarani narrated it (as found in Ibn Kathir's Jami' al-Masanid, 11904), and al-Bayhaqi in "al-Asma' wa al-Sifat" (983), by way of Yusuf bin Ya'qub.
Details of the narration: Al-Tabarani mentioned Ibrahim bin Na'ilah together with Yusuf, and the rest of the hadith with them is: "Either he is killed or Allah helps him and suffices him; then Allah says: Look at My servant, how he held himself firm for My sake. And the man who has a beautiful wife and a soft, fine bed, yet he gets up at night, leaves his desire, remembers Me and converses with Me in private, although had he wished he could have slept. And the man who is on a journey with a company of riders who stay awake and tire themselves and then fall asleep, but he gets up before dawn (in worship), in ease or in hardship".
ويشهد له حديث ابن مسعود عند أحمد 7/ (3949)، وأبي داود (2536)، وابن حبان (2557). وسنده جيد.
Corroborating chains and supporting reports: It is supported by the hadith of Ibn Mas'ud (may Allah be pleased with him) found in Musnad Ahmad 7/(3949), Abu Dawud (2536) and Ibn Hibban (2557).
Grading: Its chain is jayyid (good).
(1) عبيد الله بن سلمان الأغر احتجَّ به البخاري دون مسلم.
Technical note / Defect ('illah): Imam al-Bukhari used Ubayd Allah bin Salman al-Agharr as proof (narrated from him as a proof), whereas Imam Muslim did not.
(2) البخاري برقم (2826)، ومسلم (1890).
Reference / Source: Imam al-Bukhari narrated it at number (2826) and Imam Muslim at number (1890).
Grading: Its chain is hasan.
Technical note / Defect ('illah): Fudayl bin Sulayman is one of those narrators whose hadith is taken into account in corroborations and supporting reports and so rises to the level of hasan, and this narration is of that kind; all the remaining narrators are thiqah.
Reference / Source: Imam al-Tabarani narrated it (as found in Ibn Kathir's Jami' al-Masanid, 11904), and al-Bayhaqi in "al-Asma' wa al-Sifat" (983), by way of Yusuf bin Ya'qub.
Details of the narration: Al-Tabarani mentioned Ibrahim bin Na'ilah together with Yusuf, and the rest of the hadith with them is: "Either he is killed or Allah helps him and suffices him; then Allah says: Look at My servant, how he held himself firm for My sake. And the man who has a beautiful wife and a soft, fine bed, yet he gets up at night, leaves his desire, remembers Me and converses with Me in private, although had he wished he could have slept. And the man who is on a journey with a company of riders who stay awake and tire themselves and then fall asleep, but he gets up before dawn (in worship), in ease or in hardship".
ويشهد له حديث ابن مسعود عند أحمد 7/ (3949)، وأبي داود (2536)، وابن حبان (2557). وسنده جيد.
Corroborating chains and supporting reports: It is supported by the hadith of Ibn Mas'ud (may Allah be pleased with him) found in Musnad Ahmad 7/(3949), Abu Dawud (2536) and Ibn Hibban (2557).
Grading: Its chain is jayyid (good).
(1) عبيد الله بن سلمان الأغر احتجَّ به البخاري دون مسلم.
Technical note / Defect ('illah): Imam al-Bukhari used Ubayd Allah bin Salman al-Agharr as proof (narrated from him as a proof), whereas Imam Muslim did not.
(2) البخاري برقم (2826)، ومسلم (1890).
Reference / Source: Imam al-Bukhari narrated it at number (2826) and Imam Muslim at number (1890).
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 68
