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مستدرکِ حاکم
Mustadrak al-Hakim
كتاب الإيمان
Book of Faith
إِذَا زَنَا الْعَبْدُ خَرَجَ مِنْهُ الْإِيمَانُ
When a servant commits adultery, faith leaves him
Mustadrak al-Hakim — Hadith 64
اُردوEn
حدَّثَناه إسماعيل بن محمد بن الفضل بن محمد الشَّعْراني، حدثنا جدِّي، حدثنا إبراهيم بن المنذر الحِزَامي، حدثني ابن أبي فُدَيك، حدثني هشام بن سعد، عن زيد بن أسلَمَ، عن جابر بن عبد الله قال: قال رسول الله ﷺ: "ما كانت مِن فتنةٍ ولا تكونُ حتى تقومَ الساعةُ، أعظمَ من فتنة الدَّجّال، وما من نبيٍّ إلَّا وقد حَذَّرَ قومَه، ولا خبَّرتُكم منه بشيء ما أَخبَرَ به نبيٌّ قبلي" فوضع يدَه على عينه ثم قال: "أشْهَدُ أنَّ الله ليس بأَعورَ" (1).
[التعليق - من تلخيص الذهبي] ترقيم العلميه 64 - ورواه زهير ومعاوية عن زيد
[التعليق - من تلخيص الذهبي] ترقيم العلميه 64 - ورواه زهير ومعاوية عن زيد
It is narrated from Sayyiduna Jabir bin Abdullah (may Allah be pleased with them both) that the Messenger of Allah (peace and blessings be upon him) said: "Since the world was made and until the Day of Resurrection, there has been no trial greater than the trial of the Dajjal. Every prophet warned his people about him, and I am telling you something about him which no prophet before me told." Then he (peace and blessings be upon him) placed his hand on his eye and said: "I bear witness that Allah is certainly not one-eyed."
Explanation & Benefits
Shaykh Adil Murshid et al.
(1) حديث صحيح، وهذا إسناد حسن في المتابعات والشواهد من أجل هشام بن سعد، وقد تكلم بعضهم في سماع زيد بن أسلم من جابر، قال ابن عبد البر في "التمهيد" 3/ 251: قال قوم: لم يسمع زيد بن أسلم من جابر بن عبد الله، وقال آخرون: سمع منه، وسماعه من جابر غير مدفوع عندي، وقد سمع من ابن عمر، وتوفي ابن عمر قبل جابر بن عبد الله بنحو أربعة أعوام. انتهى، ابن أبي فديك: هو محمد بن إسماعيل بن مسلم بن أبي فديك المدني.
Grading: This hadith is sahih, and this chain is "hasan" as a corroboration or supporting report because of Hisham bin Sa'd.
Technical note / Defect ('illah): Whether Zayd bin Aslam heard from Jabir is disputed. Ibn Abd al-Barr says in "al-Tamhid" (3/251) that one group holds he did not hear from him while others affirm it. In Ibn Abd al-Barr's view, his hearing from Jabir cannot be rejected, because he heard from Ibn Umar, and Ibn Umar died about four years before Jabir.
Note / Clarification: The narrator Ibn Abi Fudayk is Muhammad bin Isma'il bin Muslim bin Abi Fudayk al-Madani.
وأخرجه أحمد 22/ (14112) من طريق زهير بن محمد التميمي، عن زيد بن أسلم، به. ورجاله ثقات، وقال الحافظ ابن كثير في "البداية والنهاية" 19/ 167 (ط هجر): إسناده جيِّد.
Reference / Source: Imam Ahmad narrated it (in al-Musnad) at 22/(14112) by way of Zuhayr bin Muhammad al-Tamimi, from Zayd bin Aslam.
Grading: All its narrators are thiqah, and al-Hafiz Ibn Kathir called its chain "jayyid" (good) in "al-Bidayah wa al-Nihayah" (19/167, Hajar edition).
Grading: This hadith is sahih, and this chain is "hasan" as a corroboration or supporting report because of Hisham bin Sa'd.
Technical note / Defect ('illah): Whether Zayd bin Aslam heard from Jabir is disputed. Ibn Abd al-Barr says in "al-Tamhid" (3/251) that one group holds he did not hear from him while others affirm it. In Ibn Abd al-Barr's view, his hearing from Jabir cannot be rejected, because he heard from Ibn Umar, and Ibn Umar died about four years before Jabir.
Note / Clarification: The narrator Ibn Abi Fudayk is Muhammad bin Isma'il bin Muslim bin Abi Fudayk al-Madani.
وأخرجه أحمد 22/ (14112) من طريق زهير بن محمد التميمي، عن زيد بن أسلم، به. ورجاله ثقات، وقال الحافظ ابن كثير في "البداية والنهاية" 19/ 167 (ط هجر): إسناده جيِّد.
Reference / Source: Imam Ahmad narrated it (in al-Musnad) at 22/(14112) by way of Zuhayr bin Muhammad al-Tamimi, from Zayd bin Aslam.
Grading: All its narrators are thiqah, and al-Hafiz Ibn Kathir called its chain "jayyid" (good) in "al-Bidayah wa al-Nihayah" (19/167, Hajar edition).
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 64
