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مستدرکِ حاکم
Mustadrak al-Hakim
كتاب الطهارة
Book of Purification
الَّذِي يَأْتِي امْرَأَتَهُ وَهِيَ حَائِضٌ يَتَصَدَّقُ بِدِينَارٍ أَوْ بِنِصْفِ دِينَارٍ
One who has intercourse with his wife while she is menstruating should give a dinar or half a dinar in charity
Mustadrak al-Hakim — Hadith 622
اُردوEn
ما حدَّثَناه علي بن حَمْشَاذَ العَدْل، حَدَّثَنَا إسماعيل بن إسحاق القاضي، حَدَّثَنَا أبو ظَفَر عبد السلام بن مُطهَّر، حَدَّثَنَا جعفر بن سليمان، عن علي بن الحَكَم البُنَاني، عن أبي الحسن الجَزَري، عن مِقسَم، عن ابن عباس قال: إذا أصابها في الدم فدينارٌ، وإذا أصابها في انقطاع الدم فنصفُ دينار (4). قد أُرسِلَ هذا الحديث، وأُوقف أيضًا، ونحن على أصلنا الذي أصَّلْناه أَنَّ القول قولُ الذي يُسنِدُ ويَصِلُ إذا كان ثقةً.
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both): If he has intercourse with her during menstruation (while the blood is flowing), then one dinar; and if he does so after the blood has stopped (before she has bathed), then he should give half a dinar in charity.
This hadith has also been narrated as mursal and as mawquf, but our principle is that the musnad and muttasil (connected) narration of a trustworthy narrator is what counts.
This hadith has also been narrated as mursal and as mawquf, but our principle is that the musnad and muttasil (connected) narration of a trustworthy narrator is what counts.
Explanation & Benefits
Shaykh Adil Murshid et al.
(4) إسناده ضعيف لجهالة أبي الحسن الجزري كما سبق.
Grading: This chain is weak due to the unknown status of Abu al-Hasan al-Jazari, as mentioned before.
وأخرجه أبو داود (265) و (2169) عن عبد السلام بن مطهَّر، بهذا الإسناد.
Reference / Source: Abu Dawud recorded it (265) and (2169) from Abd al-Salam bin Mutahhar, with this chain.
Grading: This chain is weak due to the unknown status of Abu al-Hasan al-Jazari, as mentioned before.
وأخرجه أبو داود (265) و (2169) عن عبد السلام بن مطهَّر، بهذا الإسناد.
Reference / Source: Abu Dawud recorded it (265) and (2169) from Abd al-Salam bin Mutahhar, with this chain.
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 622
