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مستدرکِ حاکم
Mustadrak al-Hakim
كتاب الطهارة
Book of Purification
ذِكْرُ اخْتِلَافِ الرُّوَاةِ وَالْأَلْفَاظِ فِي حَدِيثِ الْقُلَّتَيْنِ
Mention of the differences among the narrators and wordings in the hadith of the two qullahs
Mustadrak al-Hakim — Hadith 468
اُردوEn
حدثنا أبو الوليد الفقيه وأبو بكر بن عبد الله قالا: أخبرنا الحسن بن سفيان، حدثنا إبراهيم بن الحجّاج وهُدْبة بن خالد قالا: حدثنا حَمَّاد بن سَلَمة، عن عاصم بن المنذر بن الزُّبير قال: دخلتُ مع عُبيد الله بن عبد الله بن عمر بستانًا فيه مَقْرَى ماءٍ فيه جلدُ بعيرٍ ميت، فتوضأ منه، فقلت: أتتوضّأُ منه وفيه جلدُ بعيرٍ ميت؟ فحدَّثَني عن أبيه، عن النبي ﷺ قال: "إذا بَلَغَ الماءُ قُلَّتينِ - أو ثلاثًا - لم يُنجِّسْه شيءُ" (1). هكذا حُدِّثنا عن الحسن بن سفيان، وقد رواه عفَّانُ بن مسلم وغيرُه من الحُفَّاظ عن حماد بن سلمة ولم يذكروا فيه: أو ثلاثًا.
Asim bin al-Mundhir bin al-Zubayr relates: I entered a garden with Ubaydullah bin Abdullah bin Umar where there was a water tank in which lay the skin of a dead camel, and he performed ablution from it. I said: Are you performing ablution from it even though the skin of a dead camel is in it? He narrated to me, through his father (Ibn Umar), this hadith of the Prophet (peace and blessings be upon him): "When water is equal to two or three large jars (qullatayn), nothing makes it impure."
In the narration of Hammad bin Salamah, Affan bin Muslim and others did not mention the words "or three".
In the narration of Hammad bin Salamah, Affan bin Muslim and others did not mention the words "or three".
Explanation & Benefits
Shaykh Adil Murshid et al.
(1) حديث صحيح دون قوله: "أو ثلاثًا"، وهذا إسناد حسن من أجل عاصم بن المنذر.
Grading: This hadith is sahih except for the words "or three (qullahs)". This chain is hasan because of 'Asim bin al-Mundhir.
وأخرجه أحمد 8/ (4753)، وابن ماجه (518) من طريق وكيع، وأحمد 10/ (5855) عن عفان بن مسلم وأبو داود (65) عن موسى بن إسماعيل، ثلاثتهم عن حماد بن سلمة، بهذا الإسناد.
Reference / Source: It was recorded by Imam Ahmad 8/ (4753) and Ibn Majah (518) through Waki', by Imam Ahmad 10/ (5855) from 'Affan bin Muslim, and by Abu Dawud (65) from Musa bin Isma'il; all three narrate it from Hammad bin Salamah with this same chain.
وموسى بن إسماعيل لم يذكر فيه "أو ثلاثًا"، وقصة البستان ليست عند أبي داود وابن ماجه.
Technical note / Defect ('illah): The words "or three" are not present in the narration of Musa bin Isma'il, and the story of the garden is not mentioned in the narrations of Abu Dawud and Ibn Majah.
والمَقْرى: الحوض الذي يجتمع فيه الماء.
Note / Clarification: "Al-maqra" means a basin in which water is collected.
Grading: This hadith is sahih except for the words "or three (qullahs)". This chain is hasan because of 'Asim bin al-Mundhir.
وأخرجه أحمد 8/ (4753)، وابن ماجه (518) من طريق وكيع، وأحمد 10/ (5855) عن عفان بن مسلم وأبو داود (65) عن موسى بن إسماعيل، ثلاثتهم عن حماد بن سلمة، بهذا الإسناد.
Reference / Source: It was recorded by Imam Ahmad 8/ (4753) and Ibn Majah (518) through Waki', by Imam Ahmad 10/ (5855) from 'Affan bin Muslim, and by Abu Dawud (65) from Musa bin Isma'il; all three narrate it from Hammad bin Salamah with this same chain.
وموسى بن إسماعيل لم يذكر فيه "أو ثلاثًا"، وقصة البستان ليست عند أبي داود وابن ماجه.
Technical note / Defect ('illah): The words "or three" are not present in the narration of Musa bin Isma'il, and the story of the garden is not mentioned in the narrations of Abu Dawud and Ibn Majah.
والمَقْرى: الحوض الذي يجتمع فيه الماء.
Note / Clarification: "Al-maqra" means a basin in which water is collected.
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 468
