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مستدرکِ حاکم
Mustadrak al-Hakim
كتاب : تواريخ المتقدمين من الأنبياء والمرسلين
Book of the Histories of the Earlier Prophets and Messengers
ذِكْرُ نَبِيِّ اللَّهِ يُونُسَ بْنِ مَتَّى - عَلَيْهِ الصَّلَاةُ وَالسَّلَامُ - وَهُوَ الَّذِي سَمَّاهُ اللَّهُ ذَا النُّونِ
Mention of the Prophet of Allah Yunus bin Matta (peace be upon him), whom Allah named Dhu al-Nun
Mustadrak al-Hakim — Hadith 4168
اُردوEn
حدثنا علي بن حَمْشاذَ، حدثنا محمد بن غالب، حدثنا عفّان بن مُسلِم وأبو سَلَمة، قالا: حدثنا حمّاد بن سَلَمة، أخبرنا داود بن أبي هند، عن سعيد بن جُبَير، عن ابن عبّاس: أنَّ رسول الله ﷺ مَرَّ على ثَنِيَّةٍ، فقال: "ما هذه؟ " قالوا: هذه ثَنِيّةُ كذا وكذا، قال: "كأني أنظُرُ إلى يُونسَ بن متَّى على ناقةٍ خِطامُها لِيفٌ، وعليه جُبّةٌ من صُوف، وهو يقول: لَبَّيكَ اللهم لَبَّيك" (1).
هذا حديث صحيح على شرط مسلم، ولم يُخرجاه (2).
[التعليق - من تلخيص الذهبي] ترقيم العلميه 4123 - على شرط مسلم
هذا حديث صحيح على شرط مسلم، ولم يُخرجاه (2).
[التعليق - من تلخيص الذهبي] ترقيم العلميه 4123 - على شرط مسلم
It is narrated from Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both) that the Messenger of Allah (peace and blessings be upon him) passed through a mountain pass and asked: "Which pass is this?" The Companions said: "This is such and such a pass." He (peace and blessings be upon him) said: "It is as if I am looking at Yunus bin Matta (peace be upon him) riding a she-camel whose halter is of palm fibre, wearing a cloak (jubbah) of wool, and saying: 'Labbayka Allahumma labbayk' (Here I am, O Allah, here I am)."
This hadith is sahih (authentic) on the condition of Imam Muslim, but the two Shaykhs (Bukhari and Muslim) did not record it.
This hadith is sahih (authentic) on the condition of Imam Muslim, but the two Shaykhs (Bukhari and Muslim) did not record it.
Explanation & Benefits
Shaykh Adil Murshid et al.
(1) صحيح، لكن من رواية داود بن أبي هند عن أبي العالية - وهو رُفَيع بن مهران الرِّيَاحي - عن ابن عبّاس والظاهر أنَّ الوهم فيه من محمد بن غالب - وهو تمتام - فإنه كان له بعض الأوهام، فقد روى هذا الحديثَ عن عفّان زهير بنُ حرب عند أبي يعلى (2542) وعنه ابن حبان (6219)، وبشرُ بنُ موسى الأسدي عند أبي نعيم في "الحلية" 2/ 223 و 3/ 96، فقالا: عن أبي العالية، عن ابن عبّاس .. وقال أبو نُعيم: وكذلك رواه عن عفان أحمدُ بن حنبل وأبو بكر بن أبي شَيْبة والأئمة.
Grading: It is sahih, but as the narration of Dawud bin Abi Hind from Abu al-'Aliyah (Rufay' bin Mihran al-Riyahi) from Ibn Abbas.
Technical note / Defect ('illah): It appears that the error (wahm) in it comes from "Muhammad bin Ghalib" (Tamtam), since he had some errors. For this same hadith was narrated from 'Affan by Zuhayr bin Harb (in Abu Ya'la (2542), and from him Ibn Hibban (6219)) and by Bishr bin Musa al-Asadi (in Abu Nu'aym's "al-Hilyah" 2/ 223 and 3/ 96), and both of them said: "from Abu al-'Aliyah, from Ibn Abbas". Abu Nu'aym said: Likewise it was narrated from 'Affan by Ahmad bin Hanbal, Abu Bakr bin Abi Shaybah and the (other) imams.
وكذلك رواه الحسن بن موسى الأشيب كما تقدم برقم (3352)، والحجاج بن منهال عند الطبراني (12756)، كلاهما عن حمّاد بن سلمة.
Reference / Source: Likewise it was narrated by al-Hasan bin Musa al-Ashyab (as has already passed under no. 3352) and by al-Hajjaj bin Minhal (in al-Tabarani (12756)), both of them from Hammad bin Salamah.
وكذلك رواه عن داود بن أبي هند جماعةٌ كما تقدم بيانه برقم (3352)، فهذا هو المحفوظ أنه عن أبي العالية عن ابن عبّاس.
Technical note / Defect ('illah): Likewise a group narrated it from Dawud bin Abi Hind, as has already been explained under no. (3352); so what is preserved (mahfuz) is that it is "from Abu al-'Aliyah, from Ibn Abbas".
(2) بل قد أخرجه مسلم (166) من طريقين عن داود بن أبي هند، عن أبي العالية، عن ابن عبّاس.
Reference / Source: Rather, it was recorded by Muslim (166) through two routes from Dawud bin Abi Hind, from Abu al-'Aliyah, from Ibn Abbas.
Grading: It is sahih, but as the narration of Dawud bin Abi Hind from Abu al-'Aliyah (Rufay' bin Mihran al-Riyahi) from Ibn Abbas.
Technical note / Defect ('illah): It appears that the error (wahm) in it comes from "Muhammad bin Ghalib" (Tamtam), since he had some errors. For this same hadith was narrated from 'Affan by Zuhayr bin Harb (in Abu Ya'la (2542), and from him Ibn Hibban (6219)) and by Bishr bin Musa al-Asadi (in Abu Nu'aym's "al-Hilyah" 2/ 223 and 3/ 96), and both of them said: "from Abu al-'Aliyah, from Ibn Abbas". Abu Nu'aym said: Likewise it was narrated from 'Affan by Ahmad bin Hanbal, Abu Bakr bin Abi Shaybah and the (other) imams.
وكذلك رواه الحسن بن موسى الأشيب كما تقدم برقم (3352)، والحجاج بن منهال عند الطبراني (12756)، كلاهما عن حمّاد بن سلمة.
Reference / Source: Likewise it was narrated by al-Hasan bin Musa al-Ashyab (as has already passed under no. 3352) and by al-Hajjaj bin Minhal (in al-Tabarani (12756)), both of them from Hammad bin Salamah.
وكذلك رواه عن داود بن أبي هند جماعةٌ كما تقدم بيانه برقم (3352)، فهذا هو المحفوظ أنه عن أبي العالية عن ابن عبّاس.
Technical note / Defect ('illah): Likewise a group narrated it from Dawud bin Abi Hind, as has already been explained under no. (3352); so what is preserved (mahfuz) is that it is "from Abu al-'Aliyah, from Ibn Abbas".
(2) بل قد أخرجه مسلم (166) من طريقين عن داود بن أبي هند، عن أبي العالية، عن ابن عبّاس.
Reference / Source: Rather, it was recorded by Muslim (166) through two routes from Dawud bin Abi Hind, from Abu al-'Aliyah, from Ibn Abbas.
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 4168
