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مستدرکِ حاکم
Mustadrak al-Hakim
كتاب : تواريخ المتقدمين من الأنبياء والمرسلين
Book of the Histories of the Earlier Prophets and Messengers
نَقْلُ عِظَامِ يُوسُفَ مِنْ مِصْرَ فِي عَهْدِ مُوسَى - عَلَيْهِ السَّلَامُ -
The moving of the bones of Yusuf (peace be upon him) from Egypt in the time of Musa (peace be upon him)
Mustadrak al-Hakim — Hadith 4133
اُردوEn
أخبرني أبو سعيد أحمد بن محمد الأحمسي بالكوفة، حدثنا الحسين بن حُميد بن الربيع، حدثني الحسين بن علي السُّلَمي، حدثني محمد بن حسان، عن محمد بن جعفر بن محمد، عن أبيه، قال: كان عِلمُ الله وحِكمتُه في وَرَثة إبراهيم، فعند ذلك أتى اللهُ يوسفَ بنَ يعقوب مُلكَ الأرض المقدّسة، فمَلَكَ اثنتين وسبعين سنة، وذلك قوله فيما أنزل من كتابه: ﴿رَبِّ قَدْ آتَيْتَنِي مِنَ الْمُلْكِ وَعَلَّمْتَنِي مِنْ تَأْوِيلِ الْأَحَادِيثِ﴾ الآية [يوسف: 101] (1).
[التعليق - من تلخيص الذهبي] ترقيم العلميه 4089 - لم يصح
[التعليق - من تلخيص الذهبي] ترقيم العلميه 4089 - لم يصح
Muhammad bin Ja'far bin Muhammad narrates from his father that he said: "The knowledge and wisdom of Allah were among the heirs of Ibrahim (peace be upon him). It was on this basis that Allah Almighty granted Yusuf bin Ya'qub (peace be upon them both) the kingship of the Holy Land, and he ruled for seventy-two (72) years. This is what is stated in the words of Allah Almighty which He revealed in His Book: 'My Lord! You have indeed given me a share of sovereignty and taught me the interpretation of events (dreams).' [Surah Yusuf: 101]"
Explanation & Benefits
Shaykh Adil Murshid et al.
(1) إسناده ضعيف بمرّةٍ، وقد تقدم الكلام على رجاله برقم (4055)، ولهذا قال الذهبي عن هذا الخبر في "تلخيصه": لم يصح.
Grading: Its chain is extremely weak.
Technical note / Defect ('illah): Discussion of its narrators has already passed under hadith no. (4055); for this reason al-Dhahabi said about this report in his "al-Talkhis": "It is not authentic."
وسيتكرر بأطول مما هنا برقم (4151).
Details of the narration: This narration will be repeated in more detail than here under hadith no. (4151).
Grading: Its chain is extremely weak.
Technical note / Defect ('illah): Discussion of its narrators has already passed under hadith no. (4055); for this reason al-Dhahabi said about this report in his "al-Talkhis": "It is not authentic."
وسيتكرر بأطول مما هنا برقم (4151).
Details of the narration: This narration will be repeated in more detail than here under hadith no. (4151).
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 4133
