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مستدرکِ حاکم
Mustadrak al-Hakim
كتاب التفسير
Book of Tafsir
تَفْسِيرُ سُورَةِ أَبِي لَهَبٍ - حِكَايَةُ أَخْذِ الْأَسَدِ ابْنَ أَبِي لَهَبٍ
Tafsir of Surah Abi Lahab: the story of the lion seizing the son of Abu Lahab
Mustadrak al-Hakim — Hadith 4029
اُردوEn
أخبرني محمد بن المؤمَّل بن الحسن، حدَّثنا الفضل بن محمد، حدَّثنا أحمد بن حَنبَل، قال: قُرِئَ على سفيان بن عُيينة وأنا شاهدٌ: الزُّهْرِيُّ، عن عُبيد الله، عن ابن عباس: ﴿مَا أَغْنَى عَنْهُ مَالُهُ وَمَا كَسَبَ﴾، قال: كَسْبُه: ولدُه (1). قال أحمدُ بن حَنبَل: لم يَذكُر ابن عُيينة سماعَه فيه، ثم بَلَغني أنه سمعه من عمر بن حَبِيب.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 3985 - عمرو بن حبيب واه
[التعليق - من تلخيص الذهبي] ترقيم العلميه 3985 - عمرو بن حبيب واه
It is narrated from Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both) concerning "His wealth and what he earned will not avail him" [Surah al-Masad: 2], that he said: "His earnings means his children."
Ahmad bin Hanbal (may Allah have mercy on him) said: Ibn Uyaynah did not mention his hearing (sama') in it; then it reached me that he heard it from Umar bin Habib.
Ahmad bin Hanbal (may Allah have mercy on him) said: Ibn Uyaynah did not mention his hearing (sama') in it; then it reached me that he heard it from Umar bin Habib.
Explanation & Benefits
Shaykh Adil Murshid et al.
(1) خبر صحيح، رجاله ثقات إلّا أنَّ سفيان لم يذكر فيه سماعه من الزهري كما قال أحمد بن حنبل، فإن ثبت أنه سمعه من عمر بن حبيب فالإسناد متصل صحيح، فعمر بن حبيب هذاهو المكي القاضي سكن اليمن، وهو ثقة حافظ، وذهلَ الذهبي في "تلخيصه" فظنه العدوي البصري الضعيف فوهاه، ولكليهما ترجمة في "التهذيب". الفضل بن محمد: هو الشَّعراني، وعبيد الله: هو ابن عبد الله بن عتبة بن مسعود.
Grading: The report is sahih; its narrators are trustworthy, but Sufyan did not mention in it his hearing from al-Zuhri, as Ahmad bin Hanbal said. If it is established that he heard it from Umar bin Habib, then the chain is connected and sahih. This Umar bin Habib is the Makkan judge who settled in Yemen, and he is a trustworthy hafiz. Al-Dhahabi made an oversight in his "Talkhis" and took him to be al-'Adawi al-Basri, the weak one, and so declared it weak, although both of them have biographies in "al-Tahdhib". Al-Fadl bin Muhammad is al-Sha'rani, and Ubaydullah is Ibn Abdullah bin 'Utbah bin Mas'ud.
وأخرجه عبد الرزاق في "تفسيره" 2/ 406 عن معمر، عن قَتادةَ، عن ابن عبَّاس. وهو منقطع، قتادة لم يسمع من ابن عبَّاس.
Reference / Source: Abd al-Razzaq recorded it in his "Tafsir" (2/406) from Ma'mar, from Qatadah, from Ibn Abbas. It is munqati'; Qatadah did not hear from Ibn Abbas.
Grading: The report is sahih; its narrators are trustworthy, but Sufyan did not mention in it his hearing from al-Zuhri, as Ahmad bin Hanbal said. If it is established that he heard it from Umar bin Habib, then the chain is connected and sahih. This Umar bin Habib is the Makkan judge who settled in Yemen, and he is a trustworthy hafiz. Al-Dhahabi made an oversight in his "Talkhis" and took him to be al-'Adawi al-Basri, the weak one, and so declared it weak, although both of them have biographies in "al-Tahdhib". Al-Fadl bin Muhammad is al-Sha'rani, and Ubaydullah is Ibn Abdullah bin 'Utbah bin Mas'ud.
وأخرجه عبد الرزاق في "تفسيره" 2/ 406 عن معمر، عن قَتادةَ، عن ابن عبَّاس. وهو منقطع، قتادة لم يسمع من ابن عبَّاس.
Reference / Source: Abd al-Razzaq recorded it in his "Tafsir" (2/406) from Ma'mar, from Qatadah, from Ibn Abbas. It is munqati'; Qatadah did not hear from Ibn Abbas.
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 4029
