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مستدرکِ حاکم
Mustadrak al-Hakim
كتاب التفسير
Book of Tafsir
تَفْسِيرُ سُورَةِ ( أَلَمْ نَشْرَحْ )- وَاقِعَةُ شَقِّ صَدْرِ النَّبِيِّ
Tafsir of Surah Alam Nashrah: the incident of the opening of the Prophet's (peace and blessings be upon him) chest
Mustadrak al-Hakim — Hadith 3993
اُردوEn
حدَّثَناه علي بن حَمْشَاذَ العَدْل، حدَّثنا أبو مُسلِم ومحمد بن يحيى القزَّاز قالا: حدَّثنا حَجَّاج بن المِنهال، حدَّثنا حماد بن سَلَمة، أخبرنا ثابتٌ البُنَاني، عن أنس بن مالك: أن رسول الله ﷺ أتاه جبريلُ وهو يلعبُ مع الصِّبيان، فأَخَذَه فصَرَعَه فشَقَّ عن قلبِه، فاستَخرَج منه عَلَقةً، فقال: هذا حظُّ الشيطان منك، قال: فغَسَلَه في طَسْتٍ من ذهب بماءِ زمزمَ ثم لأَمَه ثم أعاده في مكانه، قال: وجاء الغِلمانُ يَسعَونَ إلى أُمَّه - يعني ظِئْرَه - فقالوا: إنَّ محمدًا قد قُتِل (1)، فأقبَلَت ظئره تريده، فاستقبلها راجعًا وهو مُنتقِعُ اللون. قال أنس: وقد كنَّا نَرى أثرَ المِخْيَطِ في صدرِه (2). صحيح على شرط مسلم، ولم يُخرجاه! وقد صحَّت الروايةُ عن عمر بن الخطَّاب وعلي بن أبي طالب: لن يَغلِبَ عُسرٌ يُسرَينِ (3). وقد رُوِيَ بإسنادٍ مُرسَلٍ عن النبي ﷺ:
[التعليق - من تلخيص الذهبي] ترقيم العلميه 3949 - صحيح على شرط مسلم
[التعليق - من تلخيص الذهبي] ترقيم العلميه 3949 - صحيح على شرط مسلم
It is narrated from Sayyiduna Anas bin Malik (may Allah be pleased with him) that Jibril (peace be upon him) came to the Messenger of Allah (peace and blessings be upon him) while he (peace and blessings be upon him) was playing with the children. He took hold of him (peace and blessings be upon him) and laid him down, then split open his chest over his heart and took out of it a clot of blood, and said: "This was the share of Satan in you." Then he washed it in a basin of gold with the water of Zamzam, then joined it together and put it back in its place. The boys went running to his mother (meaning his foster-mother, Sayyidah Halimah) and said: "Muhammad (peace and blessings be upon him) has been killed!" So she came hurrying towards him (peace and blessings be upon him), and he (peace and blessings be upon him) met her on his way back, and the colour of his (peace and blessings be upon him) face had drained. Sayyiduna Anas (may Allah be pleased with him) said: "We used to see the marks of the stitching on his (peace and blessings be upon him) blessed chest."
This hadith is sahih (authentic) on the condition of Imam Muslim, but the two Shaykhs (Bukhari and Muslim) did not record it. And it is also authentically established from Sayyiduna Umar bin al-Khattab and Sayyiduna Ali bin Abi Talib (may Allah be pleased with them both) that: "One hardship will never overcome two eases." And it has also been narrated from the Prophet (peace and blessings be upon him) with a mursal chain as follows:
This hadith is sahih (authentic) on the condition of Imam Muslim, but the two Shaykhs (Bukhari and Muslim) did not record it. And it is also authentically established from Sayyiduna Umar bin al-Khattab and Sayyiduna Ali bin Abi Talib (may Allah be pleased with them both) that: "One hardship will never overcome two eases." And it has also been narrated from the Prophet (peace and blessings be upon him) with a mursal chain as follows:
Explanation & Benefits
Shaykh Adil Murshid et al.
(1) وقع هنا في نسخنا الخطية ما جاء لاحقًا، وهو قوله: "وهو منتقع اللون"، وأثبتناه على وَفْق المطبوع، وهو أوجه، وهو الموافق لما في مصادر التخريج.
Note / Clarification: Here our manuscripts contain words that come later, namely: "wa huwa muntaqi' al-lawn" (his colour had changed); we have established the text according to the printed edition, which is more appropriate and agrees with the sources of takhrij.
(2) إسناده صحيح. أبو مسلم: هو الحافظ أبو مسلم الكجِّي إبراهيم بن عبد الله بن مسلم البصري.
Grading: Its chain is sahih. Abu Muslim is the hafiz Abu Muslim al-Kajji, Ibrahim bin Abdullah bin Muslim al-Basri.
وأخرجه أحمد 19/ (12221) و (12506) و 21/ (14069)، ومسلم (162) (261)، وابن حبان (6334) و (6336) من طرق عن حماد بن سلمة، بهذا الإسناد. فاستدراك الحاكم له ذهولٌ منه.
Reference / Source: Ahmad (19/12221, 12506, 21/14069), Muslim (162/261) and Ibn Hibban (6334, 6336) recorded it via various routes from Hammad bin Salamah, with this chain. So al-Hakim's including it in al-Mustadrak is an oversight on his part.
قال أبو حاتم بن حبان: شُقَّ صدرُ النبي ﷺ وهو صبي يلعب مع الصبيان وأخرج منه العلقةُ، ولما أراد الله جلَّ وعلا الإسراءَ به، أمر جبريل بشقِّ صدره ثانيًا، وأخرج قلبه فغسله ثم أعاده مكانه؛ مرتين في موضعين، وهما غير متضادَّين.
Note / Clarification: Abu Hatim Ibn Hibban said: The chest of the Prophet (peace and blessings be upon him) was split open when he was a boy playing with the other boys, and a clot of blood ('alaqah) was taken out of it. And when Allah, Exalted and Majestic, intended to take him on the Night Journey, He commanded Jibril to split open his chest a second time, and he took out his heart, washed it, and then returned it to its place. This happened twice, on two occasions, and the two do not contradict each other.
قوله: "ثم لأَمَه" أي: أصلحه وضمَّه.
Note / Clarification: His words "thumma la'amahu" mean: he mended it and joined it together.
والظُّئر: المرضعة، وهي حليمة السعدية.
Note / Clarification: "Al-zi'r": the wet nurse, and she is Halimah al-Sa'diyyah.
ومنتقع اللون: أي: متغيِّره.
Note / Clarification: "Muntaqi' al-lawn": that is, one whose colour has changed.
والمِخيَط: الإبرة.
Note / Clarification: "Al-mikhyat": a needle.
(3) خبر عمر أخرجه مالك في "الموطأ" 2/ 446 - ومن طريقه الطبري في "تفسيره" 30/ 221 - عن زيد بن أسلم عن عمر. وهو منقطع، زيد لم يدرك عمر. وقد روي موصولًا عن زيد بن أسلم عن أبيه أسلم عن عمر، وسلف عند المصنف برقم (3215)، وهو خبر حسنٌ. وأما خبر علي بن أبي طالب، فلم نقف عليه.
Reference / Source: The report of Umar (may Allah be pleased with him) was recorded by Malik in "al-Muwatta'" (2/446), and via him by al-Tabari in his "Tafsir" (30/221), from Zayd bin Aslam from Umar. It is munqati'; Zayd did not live in Umar's time. It has also been narrated as mawsul from Zayd bin Aslam from his father Aslam from Umar, and it has already passed with the author (al-Hakim) at number (3215); it is a hasan report.
Technical note / Defect ('illah): As for the report of Ali bin Abi Talib, we have not found it.
وروي أيضًا عن ابن مسعودٍ موقوفًا عند عبد بن حميد بسند جيد كما قال الحافظ ابن حجر في "تغليق التعليق" 4/ 372.
Reference / Source: It has also been narrated from Ibn Mas'ud as mawquf by Abd bin Humayd with a good chain, as al-Hafiz Ibn Hajar said in "Taghliq al-Ta'liq" (4/372).
Note / Clarification: Here our manuscripts contain words that come later, namely: "wa huwa muntaqi' al-lawn" (his colour had changed); we have established the text according to the printed edition, which is more appropriate and agrees with the sources of takhrij.
(2) إسناده صحيح. أبو مسلم: هو الحافظ أبو مسلم الكجِّي إبراهيم بن عبد الله بن مسلم البصري.
Grading: Its chain is sahih. Abu Muslim is the hafiz Abu Muslim al-Kajji, Ibrahim bin Abdullah bin Muslim al-Basri.
وأخرجه أحمد 19/ (12221) و (12506) و 21/ (14069)، ومسلم (162) (261)، وابن حبان (6334) و (6336) من طرق عن حماد بن سلمة، بهذا الإسناد. فاستدراك الحاكم له ذهولٌ منه.
Reference / Source: Ahmad (19/12221, 12506, 21/14069), Muslim (162/261) and Ibn Hibban (6334, 6336) recorded it via various routes from Hammad bin Salamah, with this chain. So al-Hakim's including it in al-Mustadrak is an oversight on his part.
قال أبو حاتم بن حبان: شُقَّ صدرُ النبي ﷺ وهو صبي يلعب مع الصبيان وأخرج منه العلقةُ، ولما أراد الله جلَّ وعلا الإسراءَ به، أمر جبريل بشقِّ صدره ثانيًا، وأخرج قلبه فغسله ثم أعاده مكانه؛ مرتين في موضعين، وهما غير متضادَّين.
Note / Clarification: Abu Hatim Ibn Hibban said: The chest of the Prophet (peace and blessings be upon him) was split open when he was a boy playing with the other boys, and a clot of blood ('alaqah) was taken out of it. And when Allah, Exalted and Majestic, intended to take him on the Night Journey, He commanded Jibril to split open his chest a second time, and he took out his heart, washed it, and then returned it to its place. This happened twice, on two occasions, and the two do not contradict each other.
قوله: "ثم لأَمَه" أي: أصلحه وضمَّه.
Note / Clarification: His words "thumma la'amahu" mean: he mended it and joined it together.
والظُّئر: المرضعة، وهي حليمة السعدية.
Note / Clarification: "Al-zi'r": the wet nurse, and she is Halimah al-Sa'diyyah.
ومنتقع اللون: أي: متغيِّره.
Note / Clarification: "Muntaqi' al-lawn": that is, one whose colour has changed.
والمِخيَط: الإبرة.
Note / Clarification: "Al-mikhyat": a needle.
(3) خبر عمر أخرجه مالك في "الموطأ" 2/ 446 - ومن طريقه الطبري في "تفسيره" 30/ 221 - عن زيد بن أسلم عن عمر. وهو منقطع، زيد لم يدرك عمر. وقد روي موصولًا عن زيد بن أسلم عن أبيه أسلم عن عمر، وسلف عند المصنف برقم (3215)، وهو خبر حسنٌ. وأما خبر علي بن أبي طالب، فلم نقف عليه.
Reference / Source: The report of Umar (may Allah be pleased with him) was recorded by Malik in "al-Muwatta'" (2/446), and via him by al-Tabari in his "Tafsir" (30/221), from Zayd bin Aslam from Umar. It is munqati'; Zayd did not live in Umar's time. It has also been narrated as mawsul from Zayd bin Aslam from his father Aslam from Umar, and it has already passed with the author (al-Hakim) at number (3215); it is a hasan report.
Technical note / Defect ('illah): As for the report of Ali bin Abi Talib, we have not found it.
وروي أيضًا عن ابن مسعودٍ موقوفًا عند عبد بن حميد بسند جيد كما قال الحافظ ابن حجر في "تغليق التعليق" 4/ 372.
Reference / Source: It has also been narrated from Ibn Mas'ud as mawquf by Abd bin Humayd with a good chain, as al-Hafiz Ibn Hajar said in "Taghliq al-Ta'liq" (4/372).
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 3993
