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مستدرکِ حاکم
Mustadrak al-Hakim
كتاب التفسير
Book of Tafsir
تَفْسِيرُ سُورَةِ { عَبَسَ وَتَوَلَّى } - أُنْزِلَتْ {عَبَسَ وَتَوَلَّى} فِي ابْنِ أُمِّ مَكْتُومٍ الْأَعْمَى
Tafsir of Surah Abasa wa Tawalla: it was revealed concerning the blind Ibn Umm Maktum
Mustadrak al-Hakim — Hadith 3940
اُردوEn
حدَّثنا علي بن عيسى الحِيرِي، حدَّثنا الحسين بن محمد بن زياد، حدَّثنا سعيدٌ بن يحيى بن سعيد الأمَوي، حدَّثنا أبي، عن هشام بن عُرْوة، عن عُرْوة، عن عائشة قالت: أُنزِلَت ﴿عَبَسَ وَتَوَلَّى﴾ في ابن أمِّ مكتُوم الأعمى، قالت: أتى إلى رسول الله ﷺ فجَعَل يقول: أرشِدْني، قالت: وعندَ رسول الله ﷺ من عُظماء المشركين، قالت: فجَعَل رسولُ الله ﷺ يُعرضُ عنه ويُقبلُ على الآخر ويقول: "أترى بما أقولُ بأسًا؟ " فيقول: لا، ففي هذا نَزَلَت ﴿عَبَسَ وَتَوَلَّى﴾ (1).
هذا حديث صحيح على شرط الشيخين، ولم يُخرجاه، فقد أرسَلَه جماعةٌ عن هشام بن عُرْوة.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 3896 - على شرط البخاري ومسلم
هذا حديث صحيح على شرط الشيخين، ولم يُخرجاه، فقد أرسَلَه جماعةٌ عن هشام بن عُرْوة.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 3896 - على شرط البخاري ومسلم
It is narrated from Sayyidah Aishah (may Allah be pleased with her) that the surah "He frowned and turned away" was revealed concerning the blind Companion Ibn Umm Maktum (may Allah be pleased with him). He came to the Messenger of Allah (peace and blessings be upon him) and began saying: (O Messenger of Allah,) guide me. At that time some of the great chiefs of the polytheists were sitting with the Messenger of Allah (peace and blessings be upon him), so the Messenger of Allah (peace and blessings be upon him) turned away from him (the blind Companion) and turned towards those chiefs, asking them: "Do you see any harm in what I am saying?" And they would say: No. So on this occasion "He frowned and turned away" [Surah Abasa: 1] was revealed.
This hadith is sahih (authentic) on the condition of the two Shaykhs (Bukhari and Muslim), but they did not record it, because a group of narrators has narrated it from Hisham bin Urwah in mursal form.
This hadith is sahih (authentic) on the condition of the two Shaykhs (Bukhari and Muslim), but they did not record it, because a group of narrators has narrated it from Hisham bin Urwah in mursal form.
Explanation & Benefits
Shaykh Adil Murshid et al.
(1) إسناده صحيح إلى عروة بن الزبير، وقد اختُلف على ابنه هشام في وصله وإرساله.
Grading: Its chain is "sahih" up to Urwah bin al-Zubayr.
Technical note / Defect ('illah): However, there is disagreement over it from his son Hisham as to whether it is "mawsul" (connected) or "mursal".
وأخرجه الترمذي (3331) عن سعيد بن يحيى بن سعيد، بهذا الإسناد. وقال: حديث غريب، وفي بعض النسخ: حديث حسن غريب. وأشار إلى الإرسال.
Reference / Source: It was narrated by al-Tirmidhi (3331) from Sa'id bin Yahya bin Sa'id with this chain, and he said: This hadith is "gharib", and in some copies: "hasan gharib". He also pointed to the irsal (the mursal form).
وأخرجه ابن حبان (535) من طريق عبد الرحيم بن سليمان الكناني، عن هشام بن عروة، به.
Reference / Source: It was narrated by Ibn Hibban (535) via Abd al-Rahim bin Sulayman al-Kinani, from Hisham bin Urwah, likewise.
فهذا يحيى بن سعيد الأموي وعبد الرحيم بن سليمان قد وصلاه، وتابعهما على ذلك يزيد بن سنان الرُّهاوي - أحد الضعفاء - كما ذكر ابن عبد البر في "التمهيد" 22/ 324؛ وأبو معاوية الضرير على خلاف عنه كما ذكر الدار قطني في "العلل" 14/ 174 (3516).
Technical note / Defect ('illah): So Yahya bin Sa'id al-Umawi and Abd al-Rahim bin Sulayman narrated it as "mawsul", and Yazid bin Sinan al-Ruhawi (one of the weak narrators) corroborated them in that, as Ibn Abd al-Barr mentioned in "al-Tamhid" (22/324); and so did Abu Mu'awiyah al-Darir, though there is disagreement from him, as al-Daraqutni mentioned in "al-'Ilal" (14/174, 3516).
وخالفهم مالك في "الموطأ" 1/ 203 وابنُ جريج ووكيع كما ذكر ابن عبد البر، فرووه عن هشام بن عروة عن أبيه قال: أُنزلت ﴿عَبَسَ وَتَوَلَّى﴾ … فأرسلوه. وهو الذي صوّبه الدارقطني وابن عبد البر والذهبي في "التلخيص".
Technical note / Defect ('illah): Malik (in "al-Muwatta'" 1/203), Ibn Jurayj and Waki' contradicted them (as Ibn Abd al-Barr mentioned): they narrated it from Hisham bin Urwah, from his father, who said: ﴿عَبَسَ وَتَوَلَّى﴾ [He frowned and turned away] was revealed … So they narrated it as "mursal". This is what al-Daraqutni, Ibn Abd al-Barr and al-Dhahabi in "al-Talkhis" judged to be correct.
وانظر ما سيأتي برقم (6815) و (6816).
Reference / Source: See what will come under numbers (6815) and (6816).
Grading: Its chain is "sahih" up to Urwah bin al-Zubayr.
Technical note / Defect ('illah): However, there is disagreement over it from his son Hisham as to whether it is "mawsul" (connected) or "mursal".
وأخرجه الترمذي (3331) عن سعيد بن يحيى بن سعيد، بهذا الإسناد. وقال: حديث غريب، وفي بعض النسخ: حديث حسن غريب. وأشار إلى الإرسال.
Reference / Source: It was narrated by al-Tirmidhi (3331) from Sa'id bin Yahya bin Sa'id with this chain, and he said: This hadith is "gharib", and in some copies: "hasan gharib". He also pointed to the irsal (the mursal form).
وأخرجه ابن حبان (535) من طريق عبد الرحيم بن سليمان الكناني، عن هشام بن عروة، به.
Reference / Source: It was narrated by Ibn Hibban (535) via Abd al-Rahim bin Sulayman al-Kinani, from Hisham bin Urwah, likewise.
فهذا يحيى بن سعيد الأموي وعبد الرحيم بن سليمان قد وصلاه، وتابعهما على ذلك يزيد بن سنان الرُّهاوي - أحد الضعفاء - كما ذكر ابن عبد البر في "التمهيد" 22/ 324؛ وأبو معاوية الضرير على خلاف عنه كما ذكر الدار قطني في "العلل" 14/ 174 (3516).
Technical note / Defect ('illah): So Yahya bin Sa'id al-Umawi and Abd al-Rahim bin Sulayman narrated it as "mawsul", and Yazid bin Sinan al-Ruhawi (one of the weak narrators) corroborated them in that, as Ibn Abd al-Barr mentioned in "al-Tamhid" (22/324); and so did Abu Mu'awiyah al-Darir, though there is disagreement from him, as al-Daraqutni mentioned in "al-'Ilal" (14/174, 3516).
وخالفهم مالك في "الموطأ" 1/ 203 وابنُ جريج ووكيع كما ذكر ابن عبد البر، فرووه عن هشام بن عروة عن أبيه قال: أُنزلت ﴿عَبَسَ وَتَوَلَّى﴾ … فأرسلوه. وهو الذي صوّبه الدارقطني وابن عبد البر والذهبي في "التلخيص".
Technical note / Defect ('illah): Malik (in "al-Muwatta'" 1/203), Ibn Jurayj and Waki' contradicted them (as Ibn Abd al-Barr mentioned): they narrated it from Hisham bin Urwah, from his father, who said: ﴿عَبَسَ وَتَوَلَّى﴾ [He frowned and turned away] was revealed … So they narrated it as "mursal". This is what al-Daraqutni, Ibn Abd al-Barr and al-Dhahabi in "al-Talkhis" judged to be correct.
وانظر ما سيأتي برقم (6815) و (6816).
Reference / Source: See what will come under numbers (6815) and (6816).
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 3940
