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مستدرکِ حاکم
Mustadrak al-Hakim
كتاب التفسير
Book of Tafsir
افْتِرَاقُ النَّاسِ بِخُرُوجِ الدَّجَّالِ عَلَى ثَلَاثِ فِرَقٍ
The division of people into three groups at the emergence of the Dajjal
Mustadrak al-Hakim — Hadith 3917
اُردوEn
أخبرنا أبو بكر محمد بن جعفر بن موسى المزكِّي، حدثنا أبو عبد الله محمد بن إبراهيم العَبْدي، حدثنا محبوب بن موسى الأنطاكي، حدثنا ابن المبارَك، حدثنا سفيان بن سعيد، عن سَلَمة بن كُهَيل، عن أبي الزَّعْراء قال: ذُكِرَ الدَّجّالُ عند عبد الله بن مسعود، فقال: تفترقون أيها الناسُ بخروجه ثلاثَ فِرَق. ثم قال ابن مسعود: يا أيها الكفار ﴿مَا سَلَكَكُمْ فِي سَقَرَ (42) قَالُوا لَمْ نَكُ مِنَ الْمُصَلِّينَ (43) وَلَمْ نَكُ نُطْعِمُ الْمِسْكِينَ (44) وَكُنَّا نَخُوضُ مَعَ الْخَائِضِينَ (45) وَكُنَّا نُكَذِّبُ بِيَوْمِ الدِّينِ (46) حَتَّى أَتَانَا الْيَقِينُ (47) فَمَا تَنْفَعُهُمْ شَفَاعَةُ الشَّافِعِينَ (48)﴾، ثم قال ابن مسعود: ألا تَرَونَ في هؤلاء من خيرٍ ألَّا يُترَك فيها، فإذا أراد الله أن لا يَخرُجَ منها أحدٌ غيَّر وجوهَهم وألوانَهم، فيَخِرُّ الرجلُ من المؤمنين فيقول: يا ربِّ، فيقول: من عَرَفَ رجلًا فليُخرِجْه، فيَنظُر فلا يعرفُ أحدًا، فيناديه الرجلُ: يا فلانُ، أنا فلانٌ، فيقول: ما أعرفُ، فعندَ ذلك يقولون: و ﴿رَبَّنَا أَخْرِجْنَا مِنْهَا فَإِنْ عُدْنَا فَإِنَّا ظَالِمُونَ (107)﴾ فيقول عندَ ذلك: ﴿اخْسَئُوا فِيهَا وَلَا تُكَلِّمُونِ (108)﴾ [المؤمنون: 107 - 108]، فإذا قال ذلك، أطبَقَت عليهم جهَنَّمُ فلا يُخرِجُ بعد ذلك أحدًا (1).
هذا حديث صحيح على شرط الشيخين، ولم يُخرجاه.
هذا حديث صحيح على شرط الشيخين، ولم يُخرجاه.
It is narrated from Abu al-Za'ra' (may Allah have mercy on him) that the Dajjal was mentioned in the presence of Sayyiduna Abdullah bin Mas'ud (may Allah be pleased with him), and he said: O people, at the time of his emergence you will split into three groups. Then Ibn Mas'ud (may Allah be pleased with him) said (describing the state of the people of Hell): O disbelievers! "What put you into Saqar? They will say: We were not of those who prayed, nor did we feed the poor, and we used to indulge (in falsehood) with those who indulged, and we used to deny the Day of Recompense, until there came to us the certainty (death). So the intercession of the intercessors will not benefit them" [Al-Muddaththir: 42-48]. Then Ibn Mas'ud (may Allah be pleased with him) said: Do you see any good in these (people of Hell) such that they would not be left there? When Allah Almighty wills that none (of the disbelievers) should come out of it any more, He will change their faces and their colours. Then a man from among the believers will bend down (to bring someone out) and say: O my Lord! And Allah will say: "Whoever recognizes someone, let him bring him out." So he will look carefully but will not recognize anyone. Then a man (from the people of Hell) will call out to him: O so-and-so, I am so-and-so! And he will say: "I do not know (you)." At that time they will say: "Our Lord, bring us out of it; then if we return (to disbelief), we will indeed be wrongdoers" [Al-Mu'minun: 107]. Then Allah Almighty will say: "Remain despised therein and do not speak to Me" [Al-Mu'minun: 108]. When Allah has said this, Hell will be closed over them, and after that no one at all will be able to come out of it.
This hadith is sahih (authentic) on the condition of the two Shaykhs (Bukhari and Muslim), but they did not record it.
This hadith is sahih (authentic) on the condition of the two Shaykhs (Bukhari and Muslim), but they did not record it.
Explanation & Benefits
Shaykh Adil Murshid et al.
(1) إسناده ليِّن، أبو الزعراء - وهو عبد الله بن هانئ الكوفي - لم يرو عنه غير ابن أخته سلمة بن كهيل، وقد وثقه ابن سعد والعجلي وابن حبان، لكن قال البخاري في "تاريخه" 5/ 221: لا يتابع في حديثه. يعني هذا الحديث.
Grading: Its chain is "layyin" (soft, i.e. weak). No one narrated from Abu al-Za'ra' ('Abd Allah bin Hani' al-Kufi) other than his sister's son Salamah bin Kuhayl. Ibn Sa'd, al-'Ijli and Ibn Hibban declared him thiqah, but al-Bukhari said in "al-Tarikh" (5/221): "He is not corroborated in his hadith" (meaning this hadith).
وهذا الحديث قطعة من حديث مطوَّل سيأتي عند المصنف برقم (8729) و (8986)، وانظر تخريجه هناك.
Details of the narration: This hadith is a piece of a long hadith that will come later with the author (al-Hakim) at numbers (8729) and (8986); see its takhrij there.
Grading: Its chain is "layyin" (soft, i.e. weak). No one narrated from Abu al-Za'ra' ('Abd Allah bin Hani' al-Kufi) other than his sister's son Salamah bin Kuhayl. Ibn Sa'd, al-'Ijli and Ibn Hibban declared him thiqah, but al-Bukhari said in "al-Tarikh" (5/221): "He is not corroborated in his hadith" (meaning this hadith).
وهذا الحديث قطعة من حديث مطوَّل سيأتي عند المصنف برقم (8729) و (8986)، وانظر تخريجه هناك.
Details of the narration: This hadith is a piece of a long hadith that will come later with the author (al-Hakim) at numbers (8729) and (8986); see its takhrij there.
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 3917
