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مستدرکِ حاکم
Mustadrak al-Hakim
كتاب التفسير
Book of Tafsir
تَفْسِيرُ سُورَةِ الطَّلَاقِ - خُرُوجُ الْمَرْأَةِ قَبْلَ عِدَّتِهَا مِنْ بَيْتِهَا فَاحِشَةٌ مُبِينَةٌ
Tafsir of Surah al-Talaq: a woman leaving her house before her waiting period ends is a clear immorality
Mustadrak al-Hakim — Hadith 3859
اُردوEn
أخبرنا أبو عبد الله محمد بن علي (2) الصَّنعاني بمكَّة، حدثنا علي بن المبارك الصَّنعاني (3)، حدثنا زيد (4) بن المبارك، حدثنا محمد بن ثَوْر، عن ابن جُرَيج، عن محمد بن عبيد الله بن أبي رافع مولى رسول الله ﷺ، عن عِكْرمة، عن ابن عبَّاس قال: طَلَّق عبدُ يزيدَ أبو رُكَانةَ أمَّ رُكانة ثم نَكَحَ امرأةً من مُزَينة، فجاءت إلى رسول الله ﷺ فقالت: يا رسولَ الله، ما يُغني عني إلَّا ما تُغْني هذه الشَّعرة - لشعرةٍ أخَذَتْها من رأسها - فأخَذَتْ رسولَ الله ﷺ حَمِيَّةٌ عند ذلك، فدعا رُكانةَ وإخوتَه، ثم قال لجلسائه: "أتَرونَ كذا مِن كذا؟ " فقال رسول الله ﷺ لعبدِ يزيدَ: "طلِّقها" ففَعَلَ، فقال لأبي رُكانةَ: "ارتجِعْها" فقال: يا رسول الله، إني طلَّقتُها! فقال رسول الله ﷺ: "قد عَلِمتُ ذلك، فارتجِعْها"، فنزلت: ﴿يَاأَيُّهَا النَّبِيُّ إِذَا طَلَّقْتُمُ النِّسَاءَ فَطَلِّقُوهُنَّ لِعِدَّتِهِنَّ﴾ (5).
هذا حديث صحيح الإسناد، ولم يُخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 3817 - محمد بن عبيد الله بن أبي رافع واه
هذا حديث صحيح الإسناد، ولم يُخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 3817 - محمد بن عبيد الله بن أبي رافع واه
It is narrated from Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both) that Abd Yazid, the father of Rukanah, divorced Umm Rukanah and married a woman from the tribe of Muzaynah. That woman came to the Messenger of Allah (peace and blessings be upon him) and, taking hold of a hair from her head, said: O Messenger of Allah, he is of no use to me except as much as this hair. On hearing this, the Messenger of Allah (peace and blessings be upon him) was moved by a sense of honour (hamiyyah). He (peace and blessings be upon him) called Rukanah and his brothers, then asked those sitting with him: "Do you see the resemblance of so-and-so in so-and-so (Rukanah's brothers)?" Then the Messenger of Allah (peace and blessings be upon him) said to Abd Yazid: "Divorce her." He divorced her. Then he (peace and blessings be upon him) said to Abu Rukanah (Abd Yazid): "Take back your first wife (Umm Rukanah)." He said: O Messenger of Allah, I have already divorced her! He (peace and blessings be upon him) said: "I know that; take her back." So this verse was revealed: "O Prophet, when you divorce women, divorce them for their waiting period." [Al-Talaq: 1]
This hadith has a sahih (authentic) chain, but the two Shaykhs (Bukhari and Muslim) did not record it.
This hadith has a sahih (authentic) chain, but the two Shaykhs (Bukhari and Muslim) did not record it.
Explanation & Benefits
Shaykh Adil Murshid et al.
(2) تحرَّف في (ز) إلى: محمد بن عبد الله، وسقط منها كنيته أبو عبد الله.
Note / Clarification: In manuscript (Z) this has been corrupted into "Muhammad bin Abd Allah", and his kunyah "Abu Abd Allah" has dropped out of it.
(3) قوله: "حدثنا علي بن المبارك الصنعاني" سقط من النسخ الخطية غير (ب)، ومنها أثبتناه ومن "إتحاف المهرة" (8519)، وقد تكررت سلسلة الإسناد هذه في غير ما موضع عند المصنف على الصواب.
Note / Clarification: The words "Ali bin al-Mubarak al-San'ani narrated to us" have dropped out of all the manuscripts except manuscript (B); we have established them from manuscript (B) and "Ithaf al-Maharah" (8519). This chain of transmission recurs correctly in several places with the author (al-Hakim).
(4) تحرَّف في نسخنا الخطية إلى: يزيد.
Note / Clarification: In our manuscripts this has been corrupted into "Yazid".
(5) إسناده ضعيف بمرَّة لضعف محمد بن عبيد الله بن أبي رافع ونكارة حديثه، وقال الذهبي في "تلخيصه": محمد واهٍ والخبر خطأ، عبد يزيد لم يدرك الإسلام.
Grading: Its chain is utterly (bi-marrah) "weak".
Technical note / Defect ('illah): The reason is the weakness of Muhammad bin Ubayd Allah bin Abi Rafi' and the munkar nature of his hadith. Al-Hafiz al-Dhahabi said in his "al-Talkhis": "Muhammad is wahin (extremely weak) and the report is mistaken, (since) Abd Yazid did not live to see Islam".
وأخرجه أبو داود (2196) من طريق عبد الرزاق، عن ابن جريج، قال: أخبرني بعض بني أبي رافع - ولم يسمِّه - عن عكرمة، به.
Reference / Source: Abu Dawud (2196) recorded it via Abd al-Razzaq, from Ibn Jurayj, who said: One of the descendants of Abu Rafi' informed me (he did not name him), from Ikrimah, in the same way.
وأخرجه بنحوه أحمد 4/ (2387) من طريق داود بن حصين، عن عكرمة، به. وانظر تمام الكلام عليه هناك.
Reference / Source: Ahmad (4/2387) recorded it similarly via Dawud bin al-Husayn, from Ikrimah. See the full discussion of it there.
Note / Clarification: In manuscript (Z) this has been corrupted into "Muhammad bin Abd Allah", and his kunyah "Abu Abd Allah" has dropped out of it.
(3) قوله: "حدثنا علي بن المبارك الصنعاني" سقط من النسخ الخطية غير (ب)، ومنها أثبتناه ومن "إتحاف المهرة" (8519)، وقد تكررت سلسلة الإسناد هذه في غير ما موضع عند المصنف على الصواب.
Note / Clarification: The words "Ali bin al-Mubarak al-San'ani narrated to us" have dropped out of all the manuscripts except manuscript (B); we have established them from manuscript (B) and "Ithaf al-Maharah" (8519). This chain of transmission recurs correctly in several places with the author (al-Hakim).
(4) تحرَّف في نسخنا الخطية إلى: يزيد.
Note / Clarification: In our manuscripts this has been corrupted into "Yazid".
(5) إسناده ضعيف بمرَّة لضعف محمد بن عبيد الله بن أبي رافع ونكارة حديثه، وقال الذهبي في "تلخيصه": محمد واهٍ والخبر خطأ، عبد يزيد لم يدرك الإسلام.
Grading: Its chain is utterly (bi-marrah) "weak".
Technical note / Defect ('illah): The reason is the weakness of Muhammad bin Ubayd Allah bin Abi Rafi' and the munkar nature of his hadith. Al-Hafiz al-Dhahabi said in his "al-Talkhis": "Muhammad is wahin (extremely weak) and the report is mistaken, (since) Abd Yazid did not live to see Islam".
وأخرجه أبو داود (2196) من طريق عبد الرزاق، عن ابن جريج، قال: أخبرني بعض بني أبي رافع - ولم يسمِّه - عن عكرمة، به.
Reference / Source: Abu Dawud (2196) recorded it via Abd al-Razzaq, from Ibn Jurayj, who said: One of the descendants of Abu Rafi' informed me (he did not name him), from Ikrimah, in the same way.
وأخرجه بنحوه أحمد 4/ (2387) من طريق داود بن حصين، عن عكرمة، به. وانظر تمام الكلام عليه هناك.
Reference / Source: Ahmad (4/2387) recorded it similarly via Dawud bin al-Husayn, from Ikrimah. See the full discussion of it there.
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 3859
