Toggle above to switch between keyword search and direct hadith lookup
مستدرکِ حاکم
Mustadrak al-Hakim
كتاب التفسير
Book of Tafsir
جَوَابٌ عَلَى تِلَاوَةِ آيَةِ أَأَنْتُمْ تَخْلُقُونَهُ وَأَمْثَالِهَا
The response on reciting the verse "Is it you who create it?" and similar verses
Mustadrak al-Hakim — Hadith 3822
اُردوEn
حدثنا الأستاذ الإمام أبو الوليد ﵁، حدثنا أبو عبد الله البُوشَنْجي، حدثنا أحمد بن حنبل، حدثنا عبد الرزاق، أخبرنا مَعمَر، عن بِشْر بن جابانَ (1) الصَّنعاني، عن حُجْر بن قيس المَدَري قال: بِتُّ. عند أمير المؤمنين علي بن أبي طالب، فسمعتُه وهو يصلِّي من الليل يقرأُ فمرَّ بهذه الآية: ﴿أَفَرَأَيْتُمْ مَا تُمْنُونَ (58) أَأَنْتُمْ تَخْلُقُونَهُ أَمْ نَحْنُ الْخَالِقُونَ (59)﴾، قال: بل أنت يا ربِّ، ثلاثًا، ثم قرأ: ﴿أَفَرَأَيْتُمْ مَا تَحْرُثُونَ (63) أَأَنْتُمْ تَزْرَعُونَهُ أَمْ نَحْنُ الزَّارِعُونَ (64)﴾، قال: بل أنت يا ربِّ، بل أنت يا ربِّ، ثم قرأ: ﴿أَفَرَأَيْتُمُ الْمَاءَ الَّذِي تَشْرَبُونَ (68) أَأَنْتُمْ أَنْزَلْتُمُوهُ مِنَ الْمُزْنِ أَمْ نَحْنُ الْمُنْزِلُونَ (69)﴾ قال: بل أنت يا ربِّ ثلاثًا، ثم قرأ: ﴿أَفَرَأَيْتُمُ النَّارَ الَّتِي تُورُونَ (71) أَأَنْتُمْ أَنْشَأْتُمْ شَجَرَتَهَا أَمْ نَحْنُ الْمُنْشِئُونَ (72)﴾ قال: بل أنت يا ربِّ، ثلاثًا (2).
هذا حديث صحيح الإسناد، ولم يُخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 3780 - صحيح
هذا حديث صحيح الإسناد، ولم يُخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 3780 - صحيح
Hujr bin Qays al-Madari (may Allah have mercy on him) said: I spent a night with the Commander of the Believers, Sayyiduna Ali bin Abi Talib (may Allah be pleased with him), and I heard him, while he was performing the night prayer (tahajjud), when he passed by this verse: "Have you considered what you emit? Is it you who create it, or are We the Creator?", say three times: "Rather You, O my Lord! (You are the Creator)." Then he recited: "Have you considered what you sow? Is it you who make it grow, or are We the grower?" and said twice: "Rather You, O my Lord! (You make it grow)." Then, when he recited: "Have you considered the water that you drink? Is it you who brought it down from the clouds, or are We the One who sends it down?", he said three times: "Rather You, O my Lord! (You send it down)." Then, when he recited: "Have you considered the fire that you kindle? Is it you who produced its tree, or are We the Producer?", he said three times: "Rather You, O my Lord! (You are the Producer)."
This hadith has a sahih (authentic) chain of narration, but the two Shaykhs did not record it.
This hadith has a sahih (authentic) chain of narration, but the two Shaykhs did not record it.
Explanation & Benefits
Shaykh Adil Murshid et al.
(1) هكذا في (ص) و (ع) و (ب) و "السنن" و "الشعب" كلاهما للبيهقي، وفي (ز): خاقان، وهو تحريف، وفي المطبوع: شدّاد بن جابان، وهو الصواب، إذ لا يعرف في الرواة من اسمه بشر بن جابان، وأما شداد فقد ذكره البخاري في "التاريخ الكبير" 4/ 228 وابن أبي حاتم في "الجرح والتعديل" 4/ 331 وابن حبان في "الثقات" 6/ 441، وذكروا أنه يروي عن حجر المدري وعنه معمر بن راشد، ولم يذكروا عنه راويًا غيره، فهو مجهول.
Note / Clarification: In manuscripts (S), ('A), (B) and in al-Bayhaqi's "al-Sunan" and "al-Shu'ab" it is thus (Bishr bin Jaban), whereas (Z) has "Khaqan", which is a corruption. The printed edition has "Shaddad bin Jaban", and this is correct, because no narrator named "Bishr bin Jaban" is known, whereas "Shaddad" was mentioned by al-Bukhari, Ibn Abi Hatim and Ibn Hibban as narrating from Hujr al-Madari and Ma'mar narrating from him; but no narrator from him other than Ma'mar has been found, so he is "majhul" (unknown).
(2) إسناده ضعيف لجهالة ابن جابان.
Grading: This chain is "da'if" because Ibn Jaban is unknown.
وأخرجه البيهقي في "السنن" 2/ 440، و"شعب الإيمان" (236) عن أبي عبد الله الحاكم، بهذا الإسناد.
Reference / Source: Al-Bayhaqi narrated it in "al-Sunan" (2/ 440) and "Shu'ab al-Iman" (236) by way of Abu 'Abd Allah al-Hakim with this same chain.
وهو في "مصنف عبد الرزاق" - الذي هو برواية إسحاق الدَّبَري عنه - برقم (4053) من فعل حُجر المدري وقوله، لم يذكر فيه عليًّا.
Reference / Source: It is in "Musannaf 'Abd al-Razzaq" (in the recension of Ishaq al-Dabari: 4053) as the action and saying of Hujr al-Madari himself; it does not mention 'Ali (may Allah be pleased with him).
Note / Clarification: In manuscripts (S), ('A), (B) and in al-Bayhaqi's "al-Sunan" and "al-Shu'ab" it is thus (Bishr bin Jaban), whereas (Z) has "Khaqan", which is a corruption. The printed edition has "Shaddad bin Jaban", and this is correct, because no narrator named "Bishr bin Jaban" is known, whereas "Shaddad" was mentioned by al-Bukhari, Ibn Abi Hatim and Ibn Hibban as narrating from Hujr al-Madari and Ma'mar narrating from him; but no narrator from him other than Ma'mar has been found, so he is "majhul" (unknown).
(2) إسناده ضعيف لجهالة ابن جابان.
Grading: This chain is "da'if" because Ibn Jaban is unknown.
وأخرجه البيهقي في "السنن" 2/ 440، و"شعب الإيمان" (236) عن أبي عبد الله الحاكم، بهذا الإسناد.
Reference / Source: Al-Bayhaqi narrated it in "al-Sunan" (2/ 440) and "Shu'ab al-Iman" (236) by way of Abu 'Abd Allah al-Hakim with this same chain.
وهو في "مصنف عبد الرزاق" - الذي هو برواية إسحاق الدَّبَري عنه - برقم (4053) من فعل حُجر المدري وقوله، لم يذكر فيه عليًّا.
Reference / Source: It is in "Musannaf 'Abd al-Razzaq" (in the recension of Ishaq al-Dabari: 4053) as the action and saying of Hujr al-Madari himself; it does not mention 'Ali (may Allah be pleased with him).
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 3822
