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مستدرکِ حاکم
Mustadrak al-Hakim
كتاب التفسير
Book of Tafsir
تَوْضِيحُ مَعْنَى إِلَّا اللَّمَمَ
Explanation of the meaning of "except minor faults (al-lamam)"
Mustadrak al-Hakim — Hadith 3792
اُردوEn
أخبرني عبد الله بن الحسين القاضي بمَرْو، حَدَّثَنَا الحارث بن أبي أسامة، حَدَّثَنَا رَوْح بن عُبادة، حَدَّثَنَا زكريا بن إسحاق المكِّي، عن عمرو بن دِينار، عن عطاءٍ (1)، عن ابن عبّاس في قوله ﷿: ﴿الَّذِينَ يَجْتَنِبُونَ كَبَائِرَ الْإِثْمِ وَالْفَوَاحِشَ إِلَّا اللَّمَمَ﴾ [النجم: 32]، يُلِمُّ بها ثم يتوبُ منها، قال ابن عَبَّاس: كان النَّبِيّ ﷺ يقول: "إنْ تَغفِرِ اللهمَّ تَغفِرْ جَمّا … وأيُّ عبدٍ لكَ لا أَلمّا" (2)
هذا حديث صحيح على شرط الشيخين ولم يُخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 3750 - على شرط البخاري ومسلم
هذا حديث صحيح على شرط الشيخين ولم يُخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 3750 - على شرط البخاري ومسلم
It is narrated from Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both) concerning the saying of Allah, the Mighty and Majestic: "Those who avoid the major sins and immoralities, except for minor slips" [Surah al-Najm: 32], that (al-lamam refers to a sin) which a person commits occasionally and then repents from. Sayyiduna Ibn Abbas (may Allah be pleased with them both) said that the Prophet (peace and blessings be upon him) used to say these words: 'In taghfiri Allahumma taghfir jamma, wa ayyu 'abdin laka la alamma' (O Allah, if You forgive, You forgive abundantly, and which servant of Yours is there who has not committed some slip or minor sin?).
This hadith is sahih (authentic) on the condition of the two Shaykhs (Bukhari and Muslim), but they did not record it.
This hadith is sahih (authentic) on the condition of the two Shaykhs (Bukhari and Muslim), but they did not record it.
Explanation & Benefits
Shaykh Adil Murshid et al.
(1) زاد في المطبوع: بن يسار، والذي في نسخنا الخطية وكذا في "تلخيص الذهبي": عطاء، مهملًا، وسيأتي مكررًا بهذا الإسناد برقم (7812) مهملًا أيضًا، والظاهر أنه عطاء بن أبي رباح وليس عطاء بن يسار، وإن كان عمرو بن دينار المكي يروي عن كليهما، إلّا أنه في الإطلاق يروي عن ابن أبي رباح، وإذا روى عن عطاء بن يسار قيّده.
Note / Clarification: The printed edition adds "bin Yasar", whereas our manuscripts and al-Dhahabi's "Talkhis" have only "'Ata'" (unspecified, without lineage), and it will also come later at number (7812) unspecified. Apparently this is "'Ata' bin Abi Rabah", not "'Ata' bin Yasar". Although 'Amr bin Dinar al-Makki narrates from both of them, when he names him without qualification he is narrating from Ibn Abi Rabah, and when he narrates from 'Ata' bin Yasar he specifies him.
(2) صحيح موقوفًا كما سلف بيانه برقم (181)، وهذا إسناد صحيح رجاله ثقات. وسيأتي مكررًا برقم (7812).
Grading: It is "sahih" as mawquf, as explained earlier at number (181). This chain is "sahih" and its narrators are thiqah. It will be repeated at number (7812).
Note / Clarification: The printed edition adds "bin Yasar", whereas our manuscripts and al-Dhahabi's "Talkhis" have only "'Ata'" (unspecified, without lineage), and it will also come later at number (7812) unspecified. Apparently this is "'Ata' bin Abi Rabah", not "'Ata' bin Yasar". Although 'Amr bin Dinar al-Makki narrates from both of them, when he names him without qualification he is narrating from Ibn Abi Rabah, and when he narrates from 'Ata' bin Yasar he specifies him.
(2) صحيح موقوفًا كما سلف بيانه برقم (181)، وهذا إسناد صحيح رجاله ثقات. وسيأتي مكررًا برقم (7812).
Grading: It is "sahih" as mawquf, as explained earlier at number (181). This chain is "sahih" and its narrators are thiqah. It will be repeated at number (7812).
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 3792
