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مستدرکِ حاکم
Mustadrak al-Hakim
كتاب التفسير
Book of Tafsir
إِنَّ اللَّهَ قَسَمَ بَيْنَكُمْ أَخْلَاقَكُمْ كَمَا قَسَمَ بَيْنَكُمْ أَرْزَاقَكُمْ
Allah has apportioned your characters among you just as He has apportioned your provisions
Mustadrak al-Hakim — Hadith 3713
اُردوEn
أخبرنا الشيخ أبو بكر بن إسحاق، حَدَّثَنَا الحسن بن علي بن زياد، حَدَّثَنَا محمد بن عبيد بن حِسَاب، حَدَّثَنَا محمد بن ثَوْر، عن مَعمَر، عن قَتَادة: أنه تلا هذه الآية: ﴿فَإِمَّا نَذْهَبَنَّ بِكَ فَإِنَّا مِنْهُمْ مُنْتَقِمُونَ﴾ [الزخرف: 41] فقال: قال أنس: ذَهَبَ رسولُ الله ﷺ وَبِقَيت النِّقمةُ، ولم يُرِ اللهُ نبيَّه ﷺ في أمَّته شيئًا يكرهُه حتَّى مَضَى، ولم يكن نبيٌّ إلَّا قد رأى العقوبةَ في أمَّته إلَّا نبيَّكم ﷺ (1). صحيح الإسناد، ولم يُخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 3672 - صحيح
[التعليق - من تلخيص الذهبي] ترقيم العلميه 3672 - صحيح
It is narrated from Qatadah that he recited this verse: "So even if We take you away (from the world), We will surely take retribution on them" [al-Zukhruf: 41], and then said that Sayyiduna Anas bin Malik (may Allah be pleased with him) said: The Messenger of Allah (peace and blessings be upon him) departed, but the retribution (punishment) remained. Allah Almighty did not show His Prophet (peace and blessings be upon him) anything displeasing in his Ummah that would pain his (peace and blessings be upon him) eyes until he (peace and blessings be upon him) passed away. And there was no prophet who did not see punishment in his Ummah (during his own lifetime), except your Prophet (peace and blessings be upon him).
This hadith is sahih (authentic) in its chain of narration, and the two Shaykhs (Bukhari and Muslim) did not record it.
This hadith is sahih (authentic) in its chain of narration, and the two Shaykhs (Bukhari and Muslim) did not record it.
Explanation & Benefits
Shaykh Adil Murshid et al.
(1) خبر صحيح لكن من قول قتادة، وذكرُ أنس فيه وهمٌ لعلّه من محمد بن عبيد بن حساب أو ممّن دونه، فقد رواه يونس بن عبد الأعلى عن محمد بن ثور عند الطبري في "تفسيره" 25/ 75 فلم يجاوز به قتادة، وكذلك رواه عبد الرزاق في "تفسيره" 2/ 197 عن معمر عن قتادة لم يجاوزه.
Grading: This report is "sahih", but it is the statement of Qatadah.
Technical note / Defect ('illah): The mention of Anas (may Allah be pleased with him) in it is a mistake (wahm), perhaps from Muhammad bin Ubayd bin Hisab or a narrator below him. The evidence is that Yunus bin Abd al-A'la, in al-Tabari's "Tafsir" (25/ 75), kept it as stopping at Qatadah, and likewise Abd al-Razzaq narrated it in his "Tafsir" (2/ 197) from Ma'mar from Qatadah and did not take it beyond him.
وأما إسناد المصنّف فحسن إن شاء الله، رجاله ثقات غير الحسن بن علي بن زياد السُّرّي، فقد روى عنه جمع ولم يؤثر فيه جرح أو تعديل، وهو في الغالب متابع فيما يرويه.
Grading: The author's (al-Hakim's) chain is, Allah willing, "hasan".
Technical note / Defect ('illah): Its narrators are thiqah except al-Hasan bin Ali bin Ziyad al-Surri, from whom a group narrated and about whom no criticism or accreditation is found; however, his narrations are usually corroborated.
Grading: This report is "sahih", but it is the statement of Qatadah.
Technical note / Defect ('illah): The mention of Anas (may Allah be pleased with him) in it is a mistake (wahm), perhaps from Muhammad bin Ubayd bin Hisab or a narrator below him. The evidence is that Yunus bin Abd al-A'la, in al-Tabari's "Tafsir" (25/ 75), kept it as stopping at Qatadah, and likewise Abd al-Razzaq narrated it in his "Tafsir" (2/ 197) from Ma'mar from Qatadah and did not take it beyond him.
وأما إسناد المصنّف فحسن إن شاء الله، رجاله ثقات غير الحسن بن علي بن زياد السُّرّي، فقد روى عنه جمع ولم يؤثر فيه جرح أو تعديل، وهو في الغالب متابع فيما يرويه.
Grading: The author's (al-Hakim's) chain is, Allah willing, "hasan".
Technical note / Defect ('illah): Its narrators are thiqah except al-Hasan bin Ali bin Ziyad al-Surri, from whom a group narrated and about whom no criticism or accreditation is found; however, his narrations are usually corroborated.
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 3713
