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مستدرکِ حاکم
Mustadrak al-Hakim
كتاب التفسير
Book of Tafsir
الصَّبْرُ نِصْفُ الْإِيمَانِ
Patience is half of faith
Mustadrak al-Hakim — Hadith 3708
اُردوEn
أخبرنا أبو زكريا العنبري، حَدَّثَنَا محمد بن عبد السلام، حَدَّثَنَا إسحاق ابن إبراهيم، أخبرنا الفضل بن موسى، حَدَّثَنَا عيسى بن عُبيد، عن الرَّبيع بن أنس، عن أبي العاليَةِ، قال: حدثني أُبيُّ بن كعب قال: لما كان يومُ أُحدٍ أُصيبَ من الأنصار أربعةٌ وستون، ومنهم ستةٌ فيهم حمزةُ، فمَثَّلوا بهم، فقالت الأنصار: لئِن أَصَبْنا منهم يومًا مثل هذا لنُربِيَنَّ عليهم، فلما كان يومُ فتح مكةَ أَنزل الله: ﴿وَإِنْ عَاقَبْتُمْ فَعَاقِبُوا بِمِثْلِ مَا عُوقِبْتُمْ بِهِ وَلَئِنْ صَبَرْتُمْ لَهُوَ خَيْرٌ لِلصَّابِرِينَ﴾ [النحل: 126] (1).
هذا حديث صحيح الإسناد، ولم يُخرجاه.
هذا حديث صحيح الإسناد، ولم يُخرجاه.
It is narrated from Sayyiduna Ubayy bin Ka'b (may Allah be pleased with him) that he said: On the day of Uhud, sixty-four of the Ansar and six of the Muhajirun were martyred, among whom was Sayyiduna Hamzah (may Allah be pleased with him), and the polytheists mutilated their bodies. At this the Ansar said: "If we ever get such an opportunity against them, we will take revenge on them beyond this." Then, when the day of the Conquest of Makkah came, Allah Almighty revealed this verse: "And if you retaliate, then retaliate with the like of what you were made to suffer; but if you are patient, it is certainly better for those who are patient." [Surah al-Nahl: 126]
This hadith is sahih (authentic) in its chain of narration, and the two Shaykhs (Bukhari and Muslim) did not record it.
This hadith is sahih (authentic) in its chain of narration, and the two Shaykhs (Bukhari and Muslim) did not record it.
Explanation & Benefits
Shaykh Adil Murshid et al.
(1) إسناده حسن من أجل عيسى بن عبيد. وهو مكرر (3408). وذكر هذا الحديث هنا لا وجه له.
Grading: Its chain is "hasan" because of Isa bin Ubayd.
Note / Clarification: It is a repetition of (3408), and there is no particular reason for mentioning this hadith here.
Grading: Its chain is "hasan" because of Isa bin Ubayd.
Note / Clarification: It is a repetition of (3408), and there is no particular reason for mentioning this hadith here.
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 3708
