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مستدرکِ حاکم
Mustadrak al-Hakim
كتاب التفسير
Book of Tafsir
عَمَلُ دَفْعِ الْغَضَبِ عَنِ الْغَضْبَانِ
A practice for removing the anger of an angry person
Mustadrak al-Hakim — Hadith 3691
اُردوEn
أخبرنا أبو بكر بن إسحاق الفقيه، أخبرنا موسى بن إسحاق الخَطْمي، حدثنا أبو بكر بن أبي شَيْبة، حدثنا ابن فُضيل، حدثنا عطاء بن السائب، عن سعيد بن جُبير، عن ابن عبَّاس: أنه كان يَسجُد بآخرِ الآيتين من (حم) السجدة، وكان أبو عبد الرحمن - يعني: ابن مسعود - يَسجُد بالأُولى منهما (1).
هذا حديث صحيح الإسناد، ولم يُخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 3650 - صحيح
هذا حديث صحيح الإسناد، ولم يُخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 3650 - صحيح
It is narrated from Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both) that he used to prostrate at the latter of the two verses of Surah Ha Mim al-Sajdah, whereas Sayyiduna Abdullah bin Mas'ud (may Allah be pleased with him) used to prostrate at the first of them.
This hadith is sahih (authentic) in its chain of narration, and the two Shaykhs (Bukhari and Muslim) did not record it.
This hadith is sahih (authentic) in its chain of narration, and the two Shaykhs (Bukhari and Muslim) did not record it.
Explanation & Benefits
Shaykh Adil Murshid et al.
(1) رجاله ثقات إلّا أنَّ عطاء بن السائب كان قد اختلط ورواية محمد بن فضيل عنه بعد اختلاطه.
Grading: Its narrators are thiqah, except that "Ata' bin al-Sa'ib" had become confused in memory (ikhtilat), and the narration of "Muhammad bin Fudayl" from him is from after his confusion.
وأخرجه البيهقي 2/ 326 عن الحاكم محمد بن عبد الله، بهذا الإسناد.
Reference / Source: It was recorded by al-Bayhaqi (2/ 326) from al-Hakim Muhammad bin Abd Allah, with this chain.
Grading: Its narrators are thiqah, except that "Ata' bin al-Sa'ib" had become confused in memory (ikhtilat), and the narration of "Muhammad bin Fudayl" from him is from after his confusion.
وأخرجه البيهقي 2/ 326 عن الحاكم محمد بن عبد الله، بهذا الإسناد.
Reference / Source: It was recorded by al-Bayhaqi (2/ 326) from al-Hakim Muhammad bin Abd Allah, with this chain.
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 3691
