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مستدرکِ حاکم
Mustadrak al-Hakim
كتاب التفسير
Book of Tafsir
مَنْ دَعَا رَجُلًا إِلَى شَيْءٍ كَانَ مَعَهُ مَوْقُوفًا يَوْمَ الْقِيَامَةِ
Whoever calls a man to something will be stopped with him on the Day of Resurrection
Mustadrak al-Hakim — Hadith 3652
اُردوEn
حدثنا عمر بن جعفر البَصْري، حدثنا الحسن بن أحمد التُّستَري، حدثنا عبيد الله بن معاذ العَنبَري، حدثنا المعتمِر بن سليمان، عن أبيه، عن أنس بن مالك قال: سمعت رسول الله ﷺ يقول: "ما من داعٍ دعا رجلًا إلى شيء، إلَّا كان معه موقوفًا معهم يومَ القيامة، لازمًا له يُقادُ معه"، ثم قرأ هذه الآية: ﴿وَقِفُوهُمْ إِنَّهُمْ مَسْئُولُونَ﴾ [الصافات: 24] (1). هكذا حدَّث به الحسنُ بن أحمد التُّستَري، ولو جاز لنا قَبولُه منه لكنَّا نُصحِّحُه على شرط الشيخين، ولكنا نقول: إنَّ صوابه:
It is narrated from Sayyiduna Anas bin Malik (may Allah be pleased with him) that he said: I heard the Messenger of Allah (peace and blessings be upon him) saying: "Whoever invites someone to something will be made to stand with him on the Day of Resurrection and will be brought along with him." Then he (peace and blessings be upon him) recited this verse: "And stop them; indeed, they are to be questioned." [Surah al-Saffat: 24] Al-Hasan bin Ahmad al-Tustari narrated it in this way. If it were permissible for us to accept it from him, we would have declared it sahih on the condition of the two Shaykhs; but we say that its correct text is that of the following hadith.
Explanation & Benefits
Shaykh Adil Murshid et al.
(1) إسناده تالف، الحسن بن أحمد التستري قال فيه الدارقطني في "غرائب مالك" كما في ترجمته من "لسان الميزان": ضعيف جدًّا كان يُتَّهم بوضع الحديث. وانظر ما بعده.
Grading: Its chain is "talif" (ruined).
Technical note / Defect ('illah): About al-Hasan bin Ahmad al-Tustari, al-Daraqutni said: he is "very weak", and he was accused of fabricating hadith (wad' al-hadith). See also the next hadith.
Grading: Its chain is "talif" (ruined).
Technical note / Defect ('illah): About al-Hasan bin Ahmad al-Tustari, al-Daraqutni said: he is "very weak", and he was accused of fabricating hadith (wad' al-hadith). See also the next hadith.
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 3652
