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مستدرکِ حاکم
Mustadrak al-Hakim
كتاب التفسير
Book of Tafsir
أَكْثِرُوا عَلَيَّ الصَّلَاةَ فِي يَوْمِ الْجُمُعَةِ
Send blessings upon me abundantly on Friday
Mustadrak al-Hakim — Hadith 3620
اُردوEn
أخبرنا أبو الحسين علي بن عبد الرحمن بن عيسى السَّبِيعي بالكوفة، حدثنا أحمد بن حازم بن أبي غَرَزَة، حدثنا قَبِيصة بن عُقْبة، حدثنا سفيان، عن عبد الله بن محمد بن عَقِيل، عن الطُّفيل بن أُبيِّ بن كعب، عن أُبيِّ بن كعب قال: كان رسول الله ﷺ إذا ذهب رُبعُ الليل قام، فقال: "يا أيُّها الناس، اذكُروا الله، يا أيُّها الناس، اذكُروا الله، جاءت الراجفةُ تَتْبعُها الرادفةُ، جاء الموتُ بما فيه، جاء الموتُ بما فيه". فقال أبيُّ بن كعب: يا رسول الله، إني أُكثِرُ الصلاةَ عليك، فكم أجعلُ لك منها؟ قال: "ما شئتَ" قال: الرُّبعَ؟ قال: "ما شئتَ، وإن زدتَ فهو خيرٌ" قال: النصفَ؟ قال: "ما شئتَ، وإن زدتَ فهو خيرٌ" قال: الثُّلثين؟ قال: "ما شئتَ، وإن زدتَ فهو خيرٌ" قال: يا رسول الله، أجعلُها كلَّها لك؟ قال: "إذًا تُكفَى ما هَمَّكَ، ويُغفَرَ لكَ ذَنْبُك" (1).
هذا حديث صحيح الإسناد، ولم يُخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 3578 - صحيح
هذا حديث صحيح الإسناد، ولم يُخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 3578 - صحيح
It is narrated from Sayyiduna Ubayy bin Ka'b (may Allah be pleased with him) that when a quarter of the night had passed, the Messenger of Allah (peace and blessings be upon him) would stand and say: "O people, remember Allah! O people, remember Allah! The Quaking (the Hour) has come, followed by the one that comes after it. Death has come with its agonies; death has come with its agonies." Ubayy bin Ka'b (may Allah be pleased with him) said: O Messenger of Allah, I send blessings upon you abundantly; how much of my supplication should I devote to you (for sending blessings)? He (peace and blessings be upon him) said: "As much as you wish." I said: A quarter? He (peace and blessings be upon him) said: "As much as you wish, but if you do more than that, it is better for you." I said: Half? He (peace and blessings be upon him) said: "As much as you wish, but if you do more than that, it is better for you." I said: Two-thirds? He (peace and blessings be upon him) said: "As much as you wish, but if you do more than that, it is better for you." I said: O Messenger of Allah, shall I devote all of my supplication to you (for sending blessings)? He (peace and blessings be upon him) said: "Then it will suffice for your worries, and your sins will be forgiven."
This hadith has a sahih (authentic) chain of narration, but the two Shaykhs (Bukhari and Muslim) did not record it.
This hadith has a sahih (authentic) chain of narration, but the two Shaykhs (Bukhari and Muslim) did not record it.
Explanation & Benefits
Shaykh Adil Murshid et al.
(1) إسناده حسن في المتابعات والشواهد من أجل عبد الله بن محمد بن عقيل، وقد جاء ما يشهد للشطر الثاني من حديثه. سفيان: هو الثوري.
Grading: This chain is hasan in corroborating chains and supporting reports because of "Abd Allah bin Muhammad bin Aqil", and there is a supporting report for the second half of his hadith. Sufyan is al-Thawri.
وأخرجه الترمذي (2457) عن هناد بن السري، عن قبيصة بن عقبة، بهذا الإسناد. وقال: حديث حسن.
Reference / Source: Al-Tirmidhi (2457) recorded it from Hannad bin al-Sari, from Qabisah bin Uqbah, with this same chain, and called it "hasan".
وأخرجه مختصرًا أحمد (35/ 21241) و (21242) عن وكيع، عن سفيان الثوري، به.
Reference / Source: Ahmad (35/ 21241 and 21242) recorded it in abridged form from Waki', from Sufyan al-Thawri, with this same chain.
وسيأتي برقم (3938) و (8049).
Note / Clarification: It will come at numbers (3938) and (8049).
ويشهد لشطره الثاني مرسل يعقوب بن زيد بن طلحة التيمي عن النبي ﷺ عند عبد الرزاق في "مصنفه" (3114)، وإسماعيل القاضي في "فضل الصلاة على النبي" (13). ورجاله ثقات.
Corroborating chains and supporting reports: Its second half is supported by the mursal report of Ya'qub bin Zayd bin Talhah al-Taymi from the Prophet (peace and blessings be upon him) in Abd al-Razzaq's "Musannaf" (3114) and Isma'il al-Qadi's "Fadl al-Salah ala al-Nabi" (13), and its narrators are thiqah.
وحديث حبان بن منقذ عند ابن أبي عاصم في "الصلاة على النبي" (60)، والطبراني في "الكبير" (3574). وإسناده ضعيف، وحسّنه الهيثمي في "مجمع الزوائد" 10/ 160.
Corroborating chains and supporting reports: And by the hadith of Habban bin Munqidh in Ibn Abi Asim's "al-Salah ala al-Nabi" (60) and al-Tabarani's "al-Kabir" (3574). Its chain is da'if, though al-Haythami graded it hasan in "Majma' al-Zawa'id" (10/ 160).
وحديث أبي هريرة عند ابن أبي عاصم أيضًا (59)، والبزار (8911). وإسناده ضعيف.
Corroborating chains and supporting reports: And by the hadith of Abu Hurayrah, also in Ibn Abi Asim (59) and al-Bazzar (8911). Its chain is da'if.
Grading: This chain is hasan in corroborating chains and supporting reports because of "Abd Allah bin Muhammad bin Aqil", and there is a supporting report for the second half of his hadith. Sufyan is al-Thawri.
وأخرجه الترمذي (2457) عن هناد بن السري، عن قبيصة بن عقبة، بهذا الإسناد. وقال: حديث حسن.
Reference / Source: Al-Tirmidhi (2457) recorded it from Hannad bin al-Sari, from Qabisah bin Uqbah, with this same chain, and called it "hasan".
وأخرجه مختصرًا أحمد (35/ 21241) و (21242) عن وكيع، عن سفيان الثوري، به.
Reference / Source: Ahmad (35/ 21241 and 21242) recorded it in abridged form from Waki', from Sufyan al-Thawri, with this same chain.
وسيأتي برقم (3938) و (8049).
Note / Clarification: It will come at numbers (3938) and (8049).
ويشهد لشطره الثاني مرسل يعقوب بن زيد بن طلحة التيمي عن النبي ﷺ عند عبد الرزاق في "مصنفه" (3114)، وإسماعيل القاضي في "فضل الصلاة على النبي" (13). ورجاله ثقات.
Corroborating chains and supporting reports: Its second half is supported by the mursal report of Ya'qub bin Zayd bin Talhah al-Taymi from the Prophet (peace and blessings be upon him) in Abd al-Razzaq's "Musannaf" (3114) and Isma'il al-Qadi's "Fadl al-Salah ala al-Nabi" (13), and its narrators are thiqah.
وحديث حبان بن منقذ عند ابن أبي عاصم في "الصلاة على النبي" (60)، والطبراني في "الكبير" (3574). وإسناده ضعيف، وحسّنه الهيثمي في "مجمع الزوائد" 10/ 160.
Corroborating chains and supporting reports: And by the hadith of Habban bin Munqidh in Ibn Abi Asim's "al-Salah ala al-Nabi" (60) and al-Tabarani's "al-Kabir" (3574). Its chain is da'if, though al-Haythami graded it hasan in "Majma' al-Zawa'id" (10/ 160).
وحديث أبي هريرة عند ابن أبي عاصم أيضًا (59)، والبزار (8911). وإسناده ضعيف.
Corroborating chains and supporting reports: And by the hadith of Abu Hurayrah, also in Ibn Abi Asim (59) and al-Bazzar (8911). Its chain is da'if.
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 3620
