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مستدرکِ حاکم
Mustadrak al-Hakim
كتاب التفسير
Book of Tafsir
جَمْعُهُ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - أَهْلَ بَيْتِهِ وَقَوْلُهُ : " اللَّهُمَّ هَؤُلَاءِ أَهْلُ بَيْتِي "
The Prophet (peace and blessings be upon him) gathering his household and saying: "O Allah, these are my household"
Mustadrak al-Hakim — Hadith 3603
اُردوEn
حدثنا الشيخ أبو بكر بن إسحاق، أخبرنا الحارث بن أبي أسامة، حدثنا أبو نُعيم، حدثنا سفيان، عن علي بن الأقمَر، عن الأغرِّ، عن أبي سعيدٍ أنه قال. وحدثنا أبو عبد الله محمد بن يعقوب الحافظ، حدثنا حامد بن أبي حامد المقرئ، حدثنا عيسى بن جعفر الرازي، حدثنا سفيان بن سعيد، عن علي بن الأقمَر، عن الأغرِّ، عن أبي سعيدٍ وأبي هريرة، أنَّ رسول الله ﷺ قال: "إذا أيقَظَ الرجلُ امرأتَه من الليل فصَلَّيا ركعتين، كُتِبا من الذاكرينَ الله كثيرًا والذاكراتِ" (2). لم يُسنِدْه أبو نُعيم ولم يَذكُر النبيَّ ﷺ في الإسناد، وأسنَدَه عيسى بنُ جعفر وهو ثقةٌ.
هذا حديث صحيح على شرط الشيخين، ولم يُخرجاه.
هذا حديث صحيح على شرط الشيخين، ولم يُخرجاه.
It is narrated from Sayyiduna Abu Sa'id al-Khudri and Sayyiduna Abu Hurayrah (may Allah be pleased with them both) that the Messenger of Allah (peace and blessings be upon him) said: "When a man wakes his wife at night and the two of them pray two rak'ahs together, both of them are recorded among the men who remember (Allah) much and the women who remember (Him)."
This hadith is sahih (authentic) on the condition of the two Shaykhs (Bukhari and Muslim), but they did not record it. Abu Nu'aim did not narrate it as marfu', but Isa bin Ja'far, who is a trustworthy (thiqah) narrator, narrated it as marfu' (traced to the Prophet (peace and blessings be upon him)).
This hadith is sahih (authentic) on the condition of the two Shaykhs (Bukhari and Muslim), but they did not record it. Abu Nu'aim did not narrate it as marfu', but Isa bin Ja'far, who is a trustworthy (thiqah) narrator, narrated it as marfu' (traced to the Prophet (peace and blessings be upon him)).
Explanation & Benefits
Shaykh Adil Murshid et al.
(2) إسناده صحيح، وعيسى بن جعفر الرازي - وإن كان من جملة الثقات - قد وهمَ في الجمع بين حديثي أبي سعيد وأبي هريرة، فالصواب أنَّ حديث أبي سعيد في رواية سفيان الثوري موقوف، هكذا رواه عنه أبو نعيم الفضل بن دكين عند المصنف هنا، وعبدُ الرزاق في "مصنفه" (4738)، ومحمدُ بن كثير العبدي عند أبي داود في "سننه" (1309).
Grading: Its chain is sahih, but Isa bin Ja'far al-Razi (though he is among the thiqah narrators) erred in combining the hadiths of Abu Sa'id and Abu Hurayrah.
Important point: The correct view is that the hadith of Abu Sa'id, in the narration of Sufyan al-Thawri, is mawquf. That is how it was narrated from Sufyan by Abu Nu'aym al-Fadl bin Dukayn in the author's work here, by Abd al-Razzaq in his "Musannaf" (4738), and by Muhammad bin Kathir al-Abdi in Abu Dawud's "Sunan" (1309).
وقد رواه عن علي بن الأقمر غيرُ سفيان فرفع الحديث عن أبي سعيد وأبي هريرة كليهما، كالأعمش فيما سلف عند المصنف برقم (1204).
Corroborating chains and supporting reports: Others besides Sufyan narrated it from Ali bin al-Aqmar and made the hadith marfu' from both Abu Sa'id and Abu Hurayrah, such as al-A'mash, as has passed in the author's work at number (1204).
Grading: Its chain is sahih, but Isa bin Ja'far al-Razi (though he is among the thiqah narrators) erred in combining the hadiths of Abu Sa'id and Abu Hurayrah.
Important point: The correct view is that the hadith of Abu Sa'id, in the narration of Sufyan al-Thawri, is mawquf. That is how it was narrated from Sufyan by Abu Nu'aym al-Fadl bin Dukayn in the author's work here, by Abd al-Razzaq in his "Musannaf" (4738), and by Muhammad bin Kathir al-Abdi in Abu Dawud's "Sunan" (1309).
وقد رواه عن علي بن الأقمر غيرُ سفيان فرفع الحديث عن أبي سعيد وأبي هريرة كليهما، كالأعمش فيما سلف عند المصنف برقم (1204).
Corroborating chains and supporting reports: Others besides Sufyan narrated it from Ali bin al-Aqmar and made the hadith marfu' from both Abu Sa'id and Abu Hurayrah, such as al-A'mash, as has passed in the author's work at number (1204).
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 3603
