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مستدرکِ حاکم
Mustadrak al-Hakim
كتاب التفسير
Book of Tafsir
تَفْسِيرُ سُورَةِ الْفُرْقَانِ
Tafsir of Surah al-Furqan
Mustadrak al-Hakim — Hadith 3561
اُردوEn
حدثنا أبو العبَّاس محمد بن يعقوب، حدثنا العبَّاس بن محمد الدُّورِي، حدثنا خالد بن مَخلَد القَطَواني، حدثنا موسى بن يعقوب الزَّمْعي، عن عمِّه الحارث بن عبد الرحمن، عن أم سَلَمة قالت: سمعتُ رسول الله ﷺ يقول: "مَعَدُّ بنُ عدنانَ بنِ أُدَدِ بنِ زَنْد بن البَرَا (3) بن أعراقِ الثَّرى" قالت: ثم قرأَ رسول الله ﷺ: (أَهلَكَ عادًا وثَمُودَ وأصحابَ الرَّسِّ وقُرونًا بينَ ذلكَ كثيرًا (4) لا يَعلَمُهم إلَّا اللهُ). قالت أمُّ سلمة: وأعراقُ الثَّرى إسماعيلُ بن إبراهيم، وزَنْدٌ هَمَيسَعُ، وبَرَا نَبْتٌ (5).
هذا حديث صحيح الإسناد، ولم يُخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 3519 - صحيح
هذا حديث صحيح الإسناد، ولم يُخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 3519 - صحيح
It is narrated from Sayyidah Umm Salamah (may Allah be pleased with her) that she said: I heard the Messenger of Allah (peace and blessings be upon him) say: "Ma'add bin Adnan bin Udad bin Zand bin al-Bara, (who is) of (the descendants of) A'raq al-Thara." She said: Then the Messenger of Allah (peace and blessings be upon him) recited this verse: "And (We destroyed) Ad and Thamud and the people of the well (Ashab al-Rass), and many generations between them" [Surah al-Furqan: 38], whom none knows except Allah. Sayyidah Umm Salamah (may Allah be pleased with her) said: By A'raq al-Thara is meant Isma'il bin Ibrahim (peace be upon them both), by Zand is meant Hamaysa', and by Bara is meant Nabt.
This hadith has a sahih (authentic) chain of narration, but the two Shaykhs (Bukhari and Muslim) did not record it.
This hadith has a sahih (authentic) chain of narration, but the two Shaykhs (Bukhari and Muslim) did not record it.
Explanation & Benefits
Shaykh Adil Murshid et al.
(3) هكذا في الأصول الخطية في الموضعين هنا، بموحَّدة، وفي نسخة (ز) في الحديث الآتي عند المصنف برقم (3771): ثرا، بمثلَّثة، والثرا والبرا من أسماء التراب، وله وجه مع اسم أبيه أعراق الثري، وفي بعض المصادر: يرى، بياء مثنّاة في أوله، وهو الذي ذكره الذهبي في "المشتبه"، وضبطه ابن ناصر الدين الدمشقي في "توضيح المشتبه" 9/ 209 بفتح أوله والراء مقصورًا.
Note / Clarification: In the manuscripts, in both places here, this word is (with the letter ba'), while in manuscript (Z), in the author's later hadith number (3771), it is "ثرا" (with tha'). "Thara" and "bara" are among the names for soil, and it also fits with his father's name "A'raq al-Thara". In some sources it is also "يرى" (with ya'), which al-Dhahabi mentioned in "al-Mushtabih", and Ibn Nasir al-Din al-Dimashqi recorded its vocalisation in "Tawdih al-Mushtabih" (9/ 209) with a fathah on the first letter and the ra' followed by a short alif (maqsur).
(4) كذا وقع في الرواية، وهو ذهول، جمع فيه بين آيتين: الأولى في سورة النجم آية 50: ﴿وَأَنَّهُ أَهْلَكَ عَادًا الْأُولَى﴾، والثانية في سورة الفرقان آية 38: ﴿وَعَادًا وَثَمُودَ وَأَصْحَابَ الرَّسِّ﴾ إلى آخر الآية.
Note / Clarification: It occurred like this in the narration, and it is an "oversight" (dhuhul): the narrator combined two verses in it: the first, Surat al-Najm verse 50: ﴿وَأَنَّهُ أَهْلَكَ عَادًا الْأُولَى﴾ (And that He destroyed the former 'Ad), and the second, Surat al-Furqan verse 38: ﴿وَعَادًا وَثَمُودَ وَأَصْحَابَ الرَّسِّ﴾ (And 'Ad and Thamud and the companions of al-Rass).
(5) إسناده ضعيف، تفرد به موسى بن يعقوب الزمعي، وفي حفظه لِين وقد اضطرب في إسناده، فروي عنه هنا عن عمِّه الحارث بن عبد الرحمن عن أم سلمة، والحارث هذا لم نقف له على ترجمة، ولا ندري أسمع من أم سلمة أم لا، وقد سمَّاه فيما سيأتي عند المصنف برقم (3771): الحارث بن عبد الله بن زمعة، وجعله من روايته عن أبيه عن أم سلمة، وكناه في رواية عند البيهقي في "الدلائل" 1/ 177 أبا الحويرث.
Grading: Its chain is "da'if".
Technical note / Defect ('illah): Musa bin Ya'qub al-Zam'i is alone in narrating it; there was weakness (lin) in his memory, and he was inconsistent ("idtirab") in this chain. Here he narrated it from his paternal uncle al-Harith bin Abd al-Rahman, from Umm Salamah, although no biography of al-Harith has been found, and it is not known whether he heard from Umm Salamah or not. Later with the author (3771) he named him "al-Harith bin Abd Allah bin Zam'ah" and made it his narration from his father from Umm Salamah. In a narration in al-Bayhaqi's "al-Dala'il" (1/ 177) his kunyah is given as "Abu al-Huwayrith".
Note / Clarification: In the manuscripts, in both places here, this word is (with the letter ba'), while in manuscript (Z), in the author's later hadith number (3771), it is "ثرا" (with tha'). "Thara" and "bara" are among the names for soil, and it also fits with his father's name "A'raq al-Thara". In some sources it is also "يرى" (with ya'), which al-Dhahabi mentioned in "al-Mushtabih", and Ibn Nasir al-Din al-Dimashqi recorded its vocalisation in "Tawdih al-Mushtabih" (9/ 209) with a fathah on the first letter and the ra' followed by a short alif (maqsur).
(4) كذا وقع في الرواية، وهو ذهول، جمع فيه بين آيتين: الأولى في سورة النجم آية 50: ﴿وَأَنَّهُ أَهْلَكَ عَادًا الْأُولَى﴾، والثانية في سورة الفرقان آية 38: ﴿وَعَادًا وَثَمُودَ وَأَصْحَابَ الرَّسِّ﴾ إلى آخر الآية.
Note / Clarification: It occurred like this in the narration, and it is an "oversight" (dhuhul): the narrator combined two verses in it: the first, Surat al-Najm verse 50: ﴿وَأَنَّهُ أَهْلَكَ عَادًا الْأُولَى﴾ (And that He destroyed the former 'Ad), and the second, Surat al-Furqan verse 38: ﴿وَعَادًا وَثَمُودَ وَأَصْحَابَ الرَّسِّ﴾ (And 'Ad and Thamud and the companions of al-Rass).
(5) إسناده ضعيف، تفرد به موسى بن يعقوب الزمعي، وفي حفظه لِين وقد اضطرب في إسناده، فروي عنه هنا عن عمِّه الحارث بن عبد الرحمن عن أم سلمة، والحارث هذا لم نقف له على ترجمة، ولا ندري أسمع من أم سلمة أم لا، وقد سمَّاه فيما سيأتي عند المصنف برقم (3771): الحارث بن عبد الله بن زمعة، وجعله من روايته عن أبيه عن أم سلمة، وكناه في رواية عند البيهقي في "الدلائل" 1/ 177 أبا الحويرث.
Grading: Its chain is "da'if".
Technical note / Defect ('illah): Musa bin Ya'qub al-Zam'i is alone in narrating it; there was weakness (lin) in his memory, and he was inconsistent ("idtirab") in this chain. Here he narrated it from his paternal uncle al-Harith bin Abd al-Rahman, from Umm Salamah, although no biography of al-Harith has been found, and it is not known whether he heard from Umm Salamah or not. Later with the author (3771) he named him "al-Harith bin Abd Allah bin Zam'ah" and made it his narration from his father from Umm Salamah. In a narration in al-Bayhaqi's "al-Dala'il" (1/ 177) his kunyah is given as "Abu al-Huwayrith".
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 3561
