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مستدرکِ حاکم
Mustadrak al-Hakim
كتاب التفسير
Book of Tafsir
كُلُوا الزَّيْتَ وَادَّهِنُوا بِهِ
Eat olive oil and anoint yourselves with it
Mustadrak al-Hakim — Hadith 3546
اُردوEn
أخبرنا أبو عبد الله الصَّفّار، حدثنا أحمد بن مِهران، حدثنا أبو نُعيم، حدثنا سفيان، عن عبد الله بن عيسى بن عبد الرحمن بن أبي ليلى، عن عطاء، عن أبي أَسِيد، عن رسول الله ﷺ قال: "كُلُوا الزيت وادَّهِنوا به، فإنه من شجرةٍ مباركةٍ" (3).
هذا حديث صحيح الإسناد، ولم يُخرجاه. وله شاهدٌ آخرُ بإسناد صحيح:
[التعليق - من تلخيص الذهبي] ترقيم العلميه 3504 - صحيح
هذا حديث صحيح الإسناد، ولم يُخرجاه. وله شاهدٌ آخرُ بإسناد صحيح:
[التعليق - من تلخيص الذهبي] ترقيم العلميه 3504 - صحيح
It is narrated from Sayyiduna Abu Usayd (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "Eat olive oil and also anoint (your bodies) with it, for it comes from a blessed tree."
This hadith has a sahih (authentic) chain of narration, but the two Shaykhs (Bukhari and Muslim) did not record it, and it also has a supporting narration (shahid) through another sahih chain.
This hadith has a sahih (authentic) chain of narration, but the two Shaykhs (Bukhari and Muslim) did not record it, and it also has a supporting narration (shahid) through another sahih chain.
Explanation & Benefits
Shaykh Adil Murshid et al.
(3) حسن لغيره، وهذا إسناد فيه لِين، عطاء: هو الشامي، لا يُعرف، وتفرَّد بالرواية عنه عبد الله بن عيسى. أبو نعيم: هو الفضل بن دُكين، وسفيان: هو الثوري.
Grading: This hadith is "hasan li-ghayrihi" (hasan due to supporting reports), and this chain has some weakness (lin).
Technical note / Defect ('illah): The narrator Ata' in it (who is al-Shami) is unknown (la yu'raf), and Abd Allah bin Isa is alone in narrating from him.
Note / Clarification: Abu Nu'aym is al-Fadl bin Dukayn, and Sufyan is Sufyan al-Thawri.
وأخرجه أحمد (25/ 16054) و (16055)، والترمذي (1852)، والنسائي (6669) من طرق عن سفيان، بهذا الإسناد. وقال الترمذي: حديث غريب من هذا الوجه.
Reference / Source: It was recorded by Imam Ahmad (25/ 16054 and 16055), al-Tirmidhi (1852) and al-Nasa'i (6669) through several routes from Sufyan, with this chain.
Grading: Imam al-Tirmidhi said: This hadith is "gharib" from this route.
وأخرجه النسائي (6668) من طريق حسن بن صالح بن حي، عن عبد الله بن عيسى، عن عطاء، عن رجل من الأنصار - ولم يسمِّه - عن النبي ﷺ.
Reference / Source: Imam al-Nasa'i (6668) recorded it through Hasan bin Salih bin Hayy, from Abd Allah bin Isa, from Ata', from a man of the Ansar (who was not named), from the Prophet (peace and blessings be upon him).
ويشهد له حديث عمر الآتي عند المصنف برقم (7319) على أنه قد اختُلف في وصله وإرساله مع ثقة رجاله.
Corroborating chains and supporting reports: The hadith of Umar (may Allah be pleased with him), which comes later with the author (al-Hakim) at number (7319), serves as a supporting report (shahid) for it, even though there is disagreement over whether it is connected (mawsul) or mursal, while its narrators are trustworthy.
وانظر حديث أبي هريرة التالي.
Note / Clarification: See the next hadith (of Abu Hurayrah, may Allah be pleased with him).
Grading: This hadith is "hasan li-ghayrihi" (hasan due to supporting reports), and this chain has some weakness (lin).
Technical note / Defect ('illah): The narrator Ata' in it (who is al-Shami) is unknown (la yu'raf), and Abd Allah bin Isa is alone in narrating from him.
Note / Clarification: Abu Nu'aym is al-Fadl bin Dukayn, and Sufyan is Sufyan al-Thawri.
وأخرجه أحمد (25/ 16054) و (16055)، والترمذي (1852)، والنسائي (6669) من طرق عن سفيان، بهذا الإسناد. وقال الترمذي: حديث غريب من هذا الوجه.
Reference / Source: It was recorded by Imam Ahmad (25/ 16054 and 16055), al-Tirmidhi (1852) and al-Nasa'i (6669) through several routes from Sufyan, with this chain.
Grading: Imam al-Tirmidhi said: This hadith is "gharib" from this route.
وأخرجه النسائي (6668) من طريق حسن بن صالح بن حي، عن عبد الله بن عيسى، عن عطاء، عن رجل من الأنصار - ولم يسمِّه - عن النبي ﷺ.
Reference / Source: Imam al-Nasa'i (6668) recorded it through Hasan bin Salih bin Hayy, from Abd Allah bin Isa, from Ata', from a man of the Ansar (who was not named), from the Prophet (peace and blessings be upon him).
ويشهد له حديث عمر الآتي عند المصنف برقم (7319) على أنه قد اختُلف في وصله وإرساله مع ثقة رجاله.
Corroborating chains and supporting reports: The hadith of Umar (may Allah be pleased with him), which comes later with the author (al-Hakim) at number (7319), serves as a supporting report (shahid) for it, even though there is disagreement over whether it is connected (mawsul) or mursal, while its narrators are trustworthy.
وانظر حديث أبي هريرة التالي.
Note / Clarification: See the next hadith (of Abu Hurayrah, may Allah be pleased with him).
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 3546
