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مستدرکِ حاکم
Mustadrak al-Hakim
كتاب التفسير
Book of Tafsir
شَأْنُ نُزُولِ ( وَلَا تُكْرِهُوا فَتَيَاتِكُمْ عَلَى الْبِغَاءِ ) الْآيَةَ
The occasion of revelation of the verse "And do not compel your slave girls to prostitution"
Mustadrak al-Hakim — Hadith 3545
اُردوEn
أخبرنا أبو عبد الله محمد بن يعقوب، حدثنا حامد بن أبي حامد المقرئ، حدثنا عبد الرحمن بن عبد الله الدَّشتَكي، حدثنا عمرو بن أبي قيس، عن عطاء، عن سعيد بن جُبير، عن ابن عبَّاس في قول الله ﷿: ﴿اللَّهُ نُورُ السَّمَاوَاتِ وَالْأَرْضِ مَثَلُ نُورِهِ﴾ [النور: 35] يقول: مثلُ نورِ مَن آمَنَ بالله ﴿كَمِشْكَاةٍ﴾ قال: وهي القُتْرة؛ يعني الكَوَّة (2). صحيح الإسناد، ولم يُخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 3503 - صحيح
[التعليق - من تلخيص الذهبي] ترقيم العلميه 3503 - صحيح
It is narrated from Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both) concerning this saying of Allah Almighty, "Allah is the Light of the heavens and the earth; the example of His light" [Surah al-Nur: 35], that he said: (It means) the example of the light of the one who believes in Allah. And concerning "is like a niche" he said that it refers to the recess or opening in which a lamp is placed.
This hadith has a sahih (authentic) chain of narration, but the two Shaykhs (Bukhari and Muslim) did not record it.
This hadith has a sahih (authentic) chain of narration, but the two Shaykhs (Bukhari and Muslim) did not record it.
Explanation & Benefits
Shaykh Adil Murshid et al.
(2) إسناده حسن من أجل عمرو بن أبي قيس لولا أنه خولف فيه، فقد رواه سفيان الثوري عند الطبري في "تفسيره" 18/ 136 عن عطاء بن السائب عن سعيد بن جبير من قوله، وسفيان ثقة حجّة وقد سمع من عطاء قبل اختلاطه.
Grading: Its chain would be "hasan" on account of Amr bin Abi Qays, were it not that he was contradicted in it (i.e. because of the contradiction it no longer remains hasan). Technical note / Defect ('illah): The fact is that Sufyan al-Thawri contradicted him in this narration: he narrated it, in al-Tabari's "Tafsir" (18/ 136), from Ata' bin al-Sa'ib, from Sa'id bin Jubayr, as his own statement (maqtu'). Important point: And Sufyan al-Thawri is thiqah (trustworthy) and a hujjah (authority), and he heard from Ata' (bin al-Sa'ib) before his deterioration (ikhtilat) (so Sufyan's narration is preferred).
وأما حديث عمرو بن أبي قيس فقد أخرجه أيضًا ابن أبي حاتم 8/ 2594 عن محمد بن عمار بن الحارث، عن عبد الرحمن الدشتكي، به.
Reference / Source: As for the hadith of Amr bin Abi Qays, Ibn Abi Hatim (8/ 2594) also recorded it from Muhammad bin Ammar bin al-Harith, from Abd al-Rahman al-Dashtaki, with this chain.
وقد روي مثله في تأويل (نوره) عن ابن عبَّاس بإسناد آخر رجاله لا بأس بهم عن عطاء بن أبي رباح عنه، أخرجه ابن أبي حاتم 8/ 2594.
Corroborating chains and supporting reports: Something similar is narrated regarding the interpretation of (the words of Allah Most High: "نوره") from Ibn Abbas through another chain whose narrators are acceptable (la ba's bihim). This narration was reported by Ata' bin Abi Rabah from Ibn Abbas. Reference / Source: It was recorded by Ibn Abi Hatim (8/ 2594).
Grading: Its chain would be "hasan" on account of Amr bin Abi Qays, were it not that he was contradicted in it (i.e. because of the contradiction it no longer remains hasan). Technical note / Defect ('illah): The fact is that Sufyan al-Thawri contradicted him in this narration: he narrated it, in al-Tabari's "Tafsir" (18/ 136), from Ata' bin al-Sa'ib, from Sa'id bin Jubayr, as his own statement (maqtu'). Important point: And Sufyan al-Thawri is thiqah (trustworthy) and a hujjah (authority), and he heard from Ata' (bin al-Sa'ib) before his deterioration (ikhtilat) (so Sufyan's narration is preferred).
وأما حديث عمرو بن أبي قيس فقد أخرجه أيضًا ابن أبي حاتم 8/ 2594 عن محمد بن عمار بن الحارث، عن عبد الرحمن الدشتكي، به.
Reference / Source: As for the hadith of Amr bin Abi Qays, Ibn Abi Hatim (8/ 2594) also recorded it from Muhammad bin Ammar bin al-Harith, from Abd al-Rahman al-Dashtaki, with this chain.
وقد روي مثله في تأويل (نوره) عن ابن عبَّاس بإسناد آخر رجاله لا بأس بهم عن عطاء بن أبي رباح عنه، أخرجه ابن أبي حاتم 8/ 2594.
Corroborating chains and supporting reports: Something similar is narrated regarding the interpretation of (the words of Allah Most High: "نوره") from Ibn Abbas through another chain whose narrators are acceptable (la ba's bihim). This narration was reported by Ata' bin Abi Rabah from Ibn Abbas. Reference / Source: It was recorded by Ibn Abi Hatim (8/ 2594).
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 3545
