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مستدرکِ حاکم
Mustadrak al-Hakim
كتاب التفسير
Book of Tafsir
شَرْحُ مَعْنَى : ( وَنَزَعْنَا مَا فِي صُدُورِهِمْ مِنْ غِلٍّ ) الْآيَةَ
Explanation of the meaning of the verse "And We will remove whatever rancour is in their breasts"
Mustadrak al-Hakim — Hadith 3388
اُردوEn
حدثنا أبو العبَّاس أحمد بن هارون الفقيه إملاءً، حدثنا أحمد بن محمد بن نَصْر، حدثنا أبو نُعَيم، حدثنا أبان بن عبد الله البَجَلي، حدثني نُعيم بن أبي هند، حدثني رِبْعيُّ بن حِرَاش قال: إني لعندَ عليٍّ جالسٌ، إذ جَاءَه ابنُ طَلْحةَ فَسَلَّمَ على عليٍّ، فرَحَّبَ به، فقال: تُرحِّبُ بي يا أمير المؤمنين وقد قتلتَ والدي وأخذتَ مالي؟! قال: أمّا مالُك، فهو ذا معزولٌ في بيت المال، فاغْدُ إلى مالك فخُذْه، وأمّا قولُك: قتلتَ أَبي، فإني أرجو أن أكونَ أنا وأبوك من الذين قال الله ﷿: ﴿وَنَزَعْنَا مَا فِي صُدُورِهِمْ مِنْ غِلٍّ إِخْوَانًا عَلَى سُرُرٍ مُتَقَابِلِينَ﴾ [الحجر: 47]، فقال رجل من هَمْدانَ: اللهُ أعدلُ من ذلك، فصاحَ عليه عليٌّ صيحةً تَداعَى لها (1) القَصرُ، قال: فمَن إذًا إن لم نكن نحنُ أولئك؟! (2) صحيح الإسناد، ولم يُخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 3348 - صحيح
[التعليق - من تلخيص الذهبي] ترقيم العلميه 3348 - صحيح
It is narrated from Rib'i bin Hirash; he said: I was sitting with Sayyiduna Ali (may Allah be pleased with him) when the son of Sayyiduna Talhah (may Allah be pleased with him) came and greeted Sayyiduna Ali (may Allah be pleased with him) with salam. He welcomed him. He said: "O Commander of the Believers! You welcome me, when you killed my father and seized my wealth?" Sayyiduna Ali (may Allah be pleased with him) said: "As for your wealth, it has been set aside in the treasury (Bayt al-Mal); go in the morning and take your wealth. And as for your saying that I killed your father, I hope that I and your father will be among those about whom Allah Almighty has said: 'And We shall remove whatever rancour is in their breasts; brothers, on thrones facing one another.' [Surah al-Hijr: 47]" Upon hearing this, a man from the tribe of Hamdan said: "Allah is more just than that." At this, Sayyiduna Ali (may Allah be pleased with him) shouted at him with such a loud shout that the palace resounded with it, and he said: "Then who are they, if we are not those people?"
Its chain is sahih (authentic), and the two Shaykhs did not record it.
Its chain is sahih (authentic), and the two Shaykhs did not record it.
Explanation & Benefits
Shaykh Adil Murshid et al.
(1) في النسخ الخطية: له، والمثبت من المطبوع و"الطبقات"، وهو أوجهُ.
Note / Clarification: In the manuscripts it is "lahu"; what we have put in the text is from the printed edition and "al-Tabaqat", and it is the more apt reading.
(2) إسناده جيد من أجل أبان البجلي، فهو صدوق، وباقي رجاله ثقات. أبو نعيم: هو الفضل بن دكين.
Grading: Its chain is good (jayyid) because of Aban al-Bajali, who is saduq (truthful), and the rest of its narrators are thiqah.
Note / Clarification: Abu Nu'aym: he is al-Fadl bin Dukayn.
وأخرجه ابن سعد في "الطبقات" 3/ 205، ومن طريقه ابن عساكر في "تاريخ دمشق" 25/ 118 عن الفضل بن دكين، بهذا الإسناد.
Reference / Source: Ibn Sa'd recorded it in "al-Tabaqat" (3/ 205), and through his route Ibn 'Asakir in "Tarikh Dimashq" (25/ 118), from al-Fadl bin Dukayn with this same chain.
وأخرجه بنحوه مختصرًا الطبري في "تفسيره" 14/ 37، وابن عساكر 25/ 118 من طريق وكيع، عن أبان البجلي، به.
Reference / Source: Al-Tabari recorded something similar in abridged form in his "Tafsir" (14/ 37), and Ibn 'Asakir (25/ 118), through the route of Waki', from Aban al-Bajali, in the same way.
وخالف جابرُ بن يزيد بن رفاعة فرواه بنحوه مختصرًا عند الطبراني في "الأوسط" (827) عن نعيم بن أبي هند عن الحارث الأعور الهمْداني قال: كنت عند عليّ … فذكر الحارثَ مكان ربعيّ، وأبان البجلي أشهر روايةً من جابر.
Technical note / Defect ('illah): Jabir bin Yazid bin Rifa'ah differed, narrating something similar in abridged form in al-Tabarani's "al-Awsat" (827) from Nu'aym bin Abi Hind, from al-Harith al-A'war al-Hamdani, who said: "I was with 'Ali..."; so he mentioned al-Harith in place of Rib'i. And Aban al-Bajali is better known as a narrator than Jabir.
وسيأتي بنحوه عند المصنف برقم (5713) من طريق أبي حبيبة مولى طلحة قال: دخلت على عليٍّ مع عمر بن طلحة.
Reference / Source: And something similar will come with the author (al-Hakim) at number (5713) through the route of Abu Habibah, the client (mawla) of Talhah, who said: "I entered upon 'Ali together with 'Umar bin Talhah."
Note / Clarification: In the manuscripts it is "lahu"; what we have put in the text is from the printed edition and "al-Tabaqat", and it is the more apt reading.
(2) إسناده جيد من أجل أبان البجلي، فهو صدوق، وباقي رجاله ثقات. أبو نعيم: هو الفضل بن دكين.
Grading: Its chain is good (jayyid) because of Aban al-Bajali, who is saduq (truthful), and the rest of its narrators are thiqah.
Note / Clarification: Abu Nu'aym: he is al-Fadl bin Dukayn.
وأخرجه ابن سعد في "الطبقات" 3/ 205، ومن طريقه ابن عساكر في "تاريخ دمشق" 25/ 118 عن الفضل بن دكين، بهذا الإسناد.
Reference / Source: Ibn Sa'd recorded it in "al-Tabaqat" (3/ 205), and through his route Ibn 'Asakir in "Tarikh Dimashq" (25/ 118), from al-Fadl bin Dukayn with this same chain.
وأخرجه بنحوه مختصرًا الطبري في "تفسيره" 14/ 37، وابن عساكر 25/ 118 من طريق وكيع، عن أبان البجلي، به.
Reference / Source: Al-Tabari recorded something similar in abridged form in his "Tafsir" (14/ 37), and Ibn 'Asakir (25/ 118), through the route of Waki', from Aban al-Bajali, in the same way.
وخالف جابرُ بن يزيد بن رفاعة فرواه بنحوه مختصرًا عند الطبراني في "الأوسط" (827) عن نعيم بن أبي هند عن الحارث الأعور الهمْداني قال: كنت عند عليّ … فذكر الحارثَ مكان ربعيّ، وأبان البجلي أشهر روايةً من جابر.
Technical note / Defect ('illah): Jabir bin Yazid bin Rifa'ah differed, narrating something similar in abridged form in al-Tabarani's "al-Awsat" (827) from Nu'aym bin Abi Hind, from al-Harith al-A'war al-Hamdani, who said: "I was with 'Ali..."; so he mentioned al-Harith in place of Rib'i. And Aban al-Bajali is better known as a narrator than Jabir.
وسيأتي بنحوه عند المصنف برقم (5713) من طريق أبي حبيبة مولى طلحة قال: دخلت على عليٍّ مع عمر بن طلحة.
Reference / Source: And something similar will come with the author (al-Hakim) at number (5713) through the route of Abu Habibah, the client (mawla) of Talhah, who said: "I entered upon 'Ali together with 'Umar bin Talhah."
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 3388
