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مستدرکِ حاکم
Mustadrak al-Hakim
كتاب التفسير
Book of Tafsir
شَأْنُ نُزُولِ : ( مَا كَانَ لِنَبِيٍّ أَنْ يَكُونَ لَهُ أَسْرَى ) الْآيَةَ
The occasion of revelation of the verse "It is not for a prophet to have captives"
Mustadrak al-Hakim — Hadith 3309
اُردوEn
أخبرنا أبو العباس محمد بن أحمد المحبوبي، حدثنا سعيد بن مسعود، حدثنا عبيد الله بن موسى، حدثنا إسرائيل، عن إبراهيم بن مهاجِر، عن مجاهد، عن ابن عمر قال: استشارَ رسولُ الله ﷺ في الأُسارَى أبا بكر، فقال: قومُك وعشيرتُك، فخلِّ سبيلَهم، فاستشار عمرَ فقال: اقتُلهم قال: ففاداهم رسولُ الله ﷺ، فأنزل الله ﷿: ﴿مَا كَانَ لِنَبِيٍّ أَنْ يَكُونَ لَهُ أَسْرَى حَتَّى يُثْخِنَ فِي الْأَرْضِ﴾ إِلى قوله: ﴿فَكُلُوا مِمَّا غَنِمْتُمْ حَلَالًا طَيِّبًا﴾ [الأنفال: 67 - 69]، قال: فلَقيَ النبيُّ ﷺ عمرَ فقال: "كادَ أن يُصيبَنا في خِلافِك بَلاءٌ" (1).
هذا حديث صحيح الإسناد، ولم يُخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 3270 - صحيح على شرط مسلم
هذا حديث صحيح الإسناد، ولم يُخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 3270 - صحيح على شرط مسلم
It is narrated from Sayyiduna Abdullah bin Umar (may Allah be pleased with them both) that the Messenger of Allah (peace and blessings be upon him) consulted Sayyiduna Abu Bakr (may Allah be pleased with him) about the captives, and he said: "They are your people and your kinsmen, so let them go." Then he (peace and blessings be upon him) consulted Sayyiduna Umar (may Allah be pleased with him), and he said: "Kill them." The narrator said: The Messenger of Allah (peace and blessings be upon him) took ransom from them (and let them go). Then Allah, the Mighty and Majestic, revealed this verse, from "It is not fitting for a Prophet to have captives until he has inflicted a massacre (upon the enemy) in the land" up to "So eat of what you have taken as spoils, lawful and good" [Surah al-Anfal: 67 - 69]. (Ibn Umar (may Allah be pleased with them both) said:) Then the Prophet (peace and blessings be upon him) met Sayyiduna Umar (may Allah be pleased with him) and said: "Because of going against your opinion, some calamity (punishment) almost befell us."
The chain of this hadith is sahih (authentic), and the two Shaykhs did not record it.
The chain of this hadith is sahih (authentic), and the two Shaykhs did not record it.
Explanation & Benefits
Shaykh Adil Murshid et al.
(1) صحيح لغيره دون قوله: فلقي النبي ﷺ عمر … إلخ، وهذا إسناد حسن في المتابعات والشواهد من أجل إبراهيم بن مهاجر -وهو البَجَلي- ففيه لين وقد انفرد بالحرف المشار إليه، وأصل الحديث قد صحَّ من رواية عمر نفسه عند مسلم في "صحيحه" (1763) من حديث ابن عبَّاس عنه.
Grading: This narration is "sahih li-ghayrihi" (sahih due to supporting reports), except for the words: "Then the Prophet (peace and blessings be upon him) met Umar …" to the end.
Technical note / Defect ('illah): This isnad is hasan in corroborating chains and supporting reports because of Ibrahim bin Muhajir (al-Bajali); there is some weakness (lin) in him, and he is alone in the part referred to. However, the core of the hadith is authentically established from the narration of Umar (may Allah be pleased with him) himself in Sahih Muslim (1763), through Ibn Abbas from him.
وأما حديث إبراهيم بن مهاجر، فقد أخرجه أبو نعيم في "الحلية" 1/ 43 من طريق أحمد بن أبي سريج الرازي، عن عبيد الله بن موسى بهذا الإسناد.
Reference / Source: As for the hadith of Ibrahim bin Muhajir, Abu Nu'aym recorded it in "al-Hilyah" (1/ 43) by way of Ahmad bin Abi Surayj al-Razi, from Ubaydullah bin Musa, with this same isnad.
Grading: This narration is "sahih li-ghayrihi" (sahih due to supporting reports), except for the words: "Then the Prophet (peace and blessings be upon him) met Umar …" to the end.
Technical note / Defect ('illah): This isnad is hasan in corroborating chains and supporting reports because of Ibrahim bin Muhajir (al-Bajali); there is some weakness (lin) in him, and he is alone in the part referred to. However, the core of the hadith is authentically established from the narration of Umar (may Allah be pleased with him) himself in Sahih Muslim (1763), through Ibn Abbas from him.
وأما حديث إبراهيم بن مهاجر، فقد أخرجه أبو نعيم في "الحلية" 1/ 43 من طريق أحمد بن أبي سريج الرازي، عن عبيد الله بن موسى بهذا الإسناد.
Reference / Source: As for the hadith of Ibrahim bin Muhajir, Abu Nu'aym recorded it in "al-Hilyah" (1/ 43) by way of Ahmad bin Abi Surayj al-Razi, from Ubaydullah bin Musa, with this same isnad.
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 3309
