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مستدرکِ حاکم
Mustadrak al-Hakim
كتاب التفسير
Book of Tafsir
شَأْنُ نُزُولِ آيَةِ : ( لَا تَقْرَبُوا الصَّلَاةَ وَأَنْتُمْ سُكَارَى )
The occasion of revelation of the verse "Do not approach prayer while you are intoxicated"
Mustadrak al-Hakim — Hadith 3238
اُردوEn
أخبرنا محمد بن علي بن دُحَيم الشَّيباني، حدثنا أحمد بن حازم الغِفاري، حدثنا أبو نُعيم وقَبِيصة قالا: حدثنا سفيان، عن عطاء بن السائب، عن أبي عبد الرحمن، عن عليٍّ قال: دعانا رجلٌ من الأنصار قبل تحريم الخمر، فحَضَرَت صلاةُ المغرب، فتقدَّم رجلٌ فقرأ ﴿قُلْ يَاأَيُّهَا الْكَافِرُونَ﴾ فالتبس عليه، فنزلت: ﴿لَا تَقْرَبُوا الصَّلَاةَ وَأَنْتُمْ سُكَارَى حَتَّى تَعْلَمُوا مَا تَقُولُونَ﴾ الآية [النساء:43] (2).
هذا حديث صحيح الإسناد، ولم يُخرجاه. وفي هذا الحديث فائدة كبيرة، وهي أنَّ الخوارج تَنُسب هذا السُّكرَ وهذه القراءةَ إلى أمير المؤمنين عليِّ بن أبي طالب دون غيره، وقد برَّأَه الله منها، فإنه راوي هذا الحديث!
[التعليق - من تلخيص الذهبي] ترقيم العلميه 3199 - صحيح
هذا حديث صحيح الإسناد، ولم يُخرجاه. وفي هذا الحديث فائدة كبيرة، وهي أنَّ الخوارج تَنُسب هذا السُّكرَ وهذه القراءةَ إلى أمير المؤمنين عليِّ بن أبي طالب دون غيره، وقد برَّأَه الله منها، فإنه راوي هذا الحديث!
[التعليق - من تلخيص الذهبي] ترقيم العلميه 3199 - صحيح
It is narrated from Sayyiduna Ali (may Allah be pleased with him) that a man from the Ansar invited us (to a meal) before wine was prohibited. Then the time of the Maghrib prayer came, and a man stepped forward (to lead the prayer) and recited Surah "Say: O disbelievers", and he became confused (and mixed it up). Then this verse was revealed: "Do not approach prayer while you are intoxicated, until you know what you are saying" [Surah an-Nisa: 43].
This hadith has an authentic (sahih) chain of narration, but the two Shaykhs (Bukhari and Muslim) did not record it. There is a great benefit in this hadith: the Khawarij attribute this intoxication and this (mistaken) recitation to the Commander of the Believers, Ali bin Abi Talib (may Allah be pleased with him), alone, whereas Allah has cleared him of it, for he himself is the narrator of this hadith (and here he is mentioning some other person).
This hadith has an authentic (sahih) chain of narration, but the two Shaykhs (Bukhari and Muslim) did not record it. There is a great benefit in this hadith: the Khawarij attribute this intoxication and this (mistaken) recitation to the Commander of the Believers, Ali bin Abi Talib (may Allah be pleased with him), alone, whereas Allah has cleared him of it, for he himself is the narrator of this hadith (and here he is mentioning some other person).
Explanation & Benefits
Shaykh Adil Murshid et al.
(2) إسناده صحيح، ورواية سفيان -وهو الثوري- عن عطاء قبل الاختلاط، لكن اختُلف عليه فيمن أمهم في هذه الصلاة كما سيأتي بيانه عند الروايات (7406 - 7408).
Grading: Its chain is sahih; the narration of Sufyan (al-Thawri) from Ata' is from before his memory deteriorated (ikhtilat).
Technical note / Defect ('illah): However, there was disagreement over it from him as to who led them in this prayer, as will be explained at narrations (7406 - 7408).
Grading: Its chain is sahih; the narration of Sufyan (al-Thawri) from Ata' is from before his memory deteriorated (ikhtilat).
Technical note / Defect ('illah): However, there was disagreement over it from him as to who led them in this prayer, as will be explained at narrations (7406 - 7408).
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 3238
